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Sheikh Makhdoom Ashraf Jahaa’n-geer Simnani Ka Aqeeda (Radiallaho Ta’ala Anhu, Intiqaal 808 Hijri)

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أعوذ بالله من الشيطان الرجيم

بِسْمِ اللَّهِ الرَّحْمَنِ الرَّحِيم

♥ الصلوۃ والسلام علیک یا سیدی یارسول اللہ ♥

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Sheikh Makhdoom Ashraf Jahaa’n-geer Simnani Ka Aqeeda

(Radiallaho Ta’ala Anhu, Intiqaal 808 Hijri)

 

Aap Hindustan ke prasiddh buzurgo’n mein se hain. Aap pehle Simnaan ke badshaah the jo ab mamooli qasbe ki haisiyat se Iran ki huqumat mein shamil hai. Aapne 10 saal huqumat karne ke baad takht wa taaj ko chhod diya. Aur Hindustan ke bangaal ilaqe mein aakar Lakhnautee (Pandwa Bangaal) Hazrat Sheikh Ala-ul-haq Radiallaho Ta’ala Anhu ki bai’at wa khilaafat se musharraf hue. Aur phir Peer-o-Murshid ke hukm se Kichhochha Shareef ko apni mustaqil qayaam-gaah (Niwas sthan) qaraar diya jo U.P. Ke rajye (State) mash’hoor jila Faizabaad (Ab ambedkar nagar) mein hai. Wahi aapka mazaar-e-mubaarak hai jahaan humesha zaaireen ka hujoom rehta hai aur Aaseb zada shifayaab hote hain.

Hazrat Maulana Sayyad Naeem Ashraf Sahib Jayesi Hazrat ke haalaat mein likhte hain ki ek martaba aap Juma ki namaaz ke liye Sanjhholi tashreef le gaye to jo khaanqaah se taqreeban 20Km ki doori par aaj bhi ek weeraan gaanv ki shakl mein hai. Juma ki namaaz ke baad ek Mulla ne aapse masla-e-jabro qadr par baat-cheet ki. Aur kaha ki insaan apne fel (kaam) par mukhtaar hai ki nahin? Agar mukhtaar mana jaaye to yeh Aqeeda-e-qadriya hai aur agar woh apne fel (kaam) ka mukhtaar nahin hai to yeh mazhab Firq-e-jabriya ka hai. Aur yeh dono’n nazariye Ahle Sunnat wa Jama’at ke nazdeek galat hain to Mulla ne kaha ki ab un dono ke darmiyaan woh kaun si raah hai jis par hum apne aqeeda ki buniyaad rakhe?

Hazrat ne farmaya ki mas’ala bahut naazuk hai aur A’eemmaye Mutakallimeen (Widhwaan) ne us mein badi-badi moshigafiyaa’n (Khoj-been) ki hain. Chunanchey Imam Fakhrul-Islaam ne kitaab “Bazori” mein jo kuch likha hai uska khulasa yeh hai ki zaahir ke aetbaar se (Suratan) ikhtiyaar hai aur haqeeqat ke aetbaar se (man’na) jabr hai. Mulla ke guroor-e-ilm ne is jawaab ko tasleem na kiya. Halanki haqeeqat to yeh hai ki Hazrat ne us mukhtasar jumley (waqyo) mein dariya koozey (pyale) mein bhar diya tha.

Behas lambi ho gayi. Mullaji Hazrat ki baat sunne aur samajhne ki bajaaye apna zorey ilm dikhane lage aur apni ilmi bartaree ki haank lagane lage aur baat-cheet ke dauraan ek be-adabee ka kalima bhi keh pade. Hazrat khaamosh ho gaye. Mulla bhi chup ho jata to khair thi magar unhoney phir bolna chaha jisse Hazrat ko jalaal aa gaya aur farmaya “Mulla abhi tak teri zabaan chalti hai.” Abhi  Hazrat ne poora jumla but ada nahin farmaya tha ki unki zabaan baahar nikal padi. Poori ki poori mehfil Jalaal-e-Jahaa’n-geeri ko dekh kar laraz gayi aur aapke ro’ab ne unki zabaaney band kar di. Aur Mullaji shiddate takleef se tadapne lage. Yeh khabar unke ghar pahunchi to unki booddhi maa’n girti padti Masjid mein pahunchi. Aur Hazrat ke qadme mubaarak par lotne lagi aur is qadar roee ki tamaam log uske haal par afsos karne lage. Magar kisi ko yeh himmat na hui ki Hazrat se sifarish karta. Isliye ki jalaal ki yeh shiddat aapke sathiyo ne kabhi bhi nahin dekhi thi.

Buddhiya roti thi aur kehti thi Sarkar yehi ek aulaad mere buddhape ka sahara aur meri ummeedo ka markaz (Kendr) hai. Huzoor mu’aaf farma de aur dua de ki iski zabaan durust ho jaye. Aur shiddat be-ikhtiyaari mein us ne kaha ki “Aye mere poot bheek de” uske is jumle ne reham ki apeel ki aur aapko uske haal par reham aa gaya aur farmaya Khuda-wanda! Iski zubaan durust ho jaye. Magar luqnat (Haklaapan) baki rahe. Chunanchey Mulla ki zabaan durust ho gayi magar zindagi bhar ke liye hakle ho gaye.

(Mehboobey Yazdaani, Safa 61)

Aur likhte hain ki Hazrat ka ek mureed Jauhar Khurasaani tha jo Huzoor ke sath safar wa hazar (Ghar wa Bahar) mein rehta tha. Use khoon kharaab hone ki shikaayat ho gayi aur sara jism kharaab ho gaya. Usne khayaal kiya ki khanqaah mein meri maujoodgi ahle khanqaah ki takleef ka sabab hogi aur kahin mere qareeb hone ka kharaab asar biradaraaney tareeqat (Roohani bhai) ke sehat par na pade. Yeh soch kar usne irada kar liya ki main kahin baahar chala jau. Aur usne samane safar durust kar liya, lekin khanqaah ki judaai aur Hazrat ke faize suhbat se mehroomi ka use bada ranj hua aur rone laga. Logo’n ne Hazrat se jaakar uske haal aur bechaini ka zikr kiya. Aapne mareez ko bulaya aur use tasalli wa tashaffi di. Phir ek pyala paani manga kar usme apna lu-aabey dehan (Thook) daal diya aur farmaya ki is paani ko apne jism par lagana. Thode din bhi na guzre the ki Jauhar ne shifa paayi aur tandurust ho gaya.

(Mehboobey Yazdaani, Safa 64)

Aur farmatey hain ki ek martaba khanqaah mein Ali Qalandar naam ka ek faqeer qalandaro ki badi jama’at le kar aaya aur Hazrat se puchha ki aap apne ko Jahaa’n-geer kyu kehte hain? Hazrat ne farmaya ki main nahin kehta, log kehte hain. Kyun kehte hain? Ali Qalandar ne phir puchha. Aapne farmaya ki mujhe mere Peer ne is khitaab se sarfaraaz farmaya. Woh khud kehte the, unke kehne se duniya kehne lagi. Aapke Jahaa’n-geer hone ka suboot kya hai? Qalandar ne ek aur sawaal kiya. Hazrat ko jalaal aa gaya. Farmaya suboot yehi hai ki main Jahaa’n-geer bhi hoon aur Jaangeer bhi. Hazrat ka aesa farmatey hi Qalandar zameen par gira aur uski rooh nikal gayi.

(Mehboobey Yazdaani, Safa 72)

Aur likhte hain ki Hazrat Balkh ki ek Masjid mein tthehre hue the. Aapke as-haab (Sathi) wa khuddaam aur dusre bahut se durwesh wa fuqra bhi maujood the. Baat-cheet ke dauraan achaanak aapne apna mubaarak asa utthaya aur bade gusse se Masjid ki deewar par marne lage. Log sakht hairaan hue ki yeh kya maajra hai? Thodi der ke baad Hazrat Noorul-aen Rehmatullahi Ta’ala Alehi ne is Ajeeb waqi’aye ke muta’alliq aapse puchha, pehle to aap  khaamosh rahe phir chand minute ke baad farmaya ki Moosal mein humara ek Roomi mureed maidaaney jung mein masroof tha. Usne mujhse madad chahi aur mujhe yaad kiya. Main uski dastgeeri kar raha tha. Chunanchey haq Tabaarak wa Ta’ala ne jis lashkar ke sath woh tha usko kamyabi ata farmayi. Kuch logo’n ne woh tareekh likh li. Thode dino mein ek zakhmi sipahee usi taraf se aaya usse maloom hua ki theek usi tareekh par jung hui thi aur Wilaayate Jahaa’n-geeri ke tasarruf se usi lashkar ko fatah naseeb hui.

(Mehboobey Yazdaani, Safa 84)

In waqee’aat se Hazrat Makhdoom Ashraf Jahaa’n-geer Simnani Radiallaho Ta’ala Anhu ne apna yeh aqeeda zaahir taur par saabit kar diya ki Khuda-e-Ta’ala ne mujhe aalam mein tasarruf (Amal-Dakhal) ki be-panaah kudrat bakhshi hai.

Sheikh Fareeduddin Ganj Shakar Ka Aqeeda (Alehir-Rehma, Intiqaal 670 Hijri)

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أعوذ بالله من الشيطان الرجيم

بِسْمِ اللَّهِ الرَّحْمَنِ الرَّحِيم

♥ الصلوۃ والسلام علیک یا سیدی یارسول اللہ ♥

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Sheikh Fareeduddin Ganj Shakar Ka Aqeeda

(Alehir-Rehma, Intiqaal 670 Hijri)

Riwayat kiya gaya hai ki Hazrat Fareeduddin Ganj Shakar ke zamaaney mein ek “Hasan” qawwal tha jise apni ladki ki shadi karne ke liye raqam ki zaroorat thi. Usne Hazrat se arz kiya ki meri ladki ki shadi hai kuch inaayat farmaiye. Yeh sun kar Hazrat ne farmaya ki main tujhe kya doon? Mere paas kya hai? Hasan qawwal ne arz kiya ki agar aapke paas kuch nahin hai to yeh keh dijiye ki yeh eent uttha le. Yeh sun kar Hazrat khaamosh rahe aur phir farmaya ki uttha le. Hasan ne wahaan ki padi hui ek eent ko hath lagaya to woh usi waqt sone ki ban gayi.

Uske baad usne arz kiya kya dusri bhi utthalu? Aapne farmaya yehi kaafi hai. Woh us par bhi na mana aur phir dusri eent ka mutaalaba kiya, uska israar dekh kar Hazrat ne farmaya use bhi uttha le magar phir kuch na kehna usne kaha behtar hai aur dusri eent bhi jaise utthayi woh usi waqt sone ki ban gayi. Usne phir kaha Hazrat teesri bhi utthalu? Farmaya abhi to toone iqraar kiya tha ki phir kuch na kahunga aur phir bhi sawaal karta hai? Hasan ne arz kiya ki zara sa keh dene mein aapko kya harj hai? Us par aapne hans kar farmaya ki achha ek aur uttha le. Lihaza usne teesri eent bhi uttha li jo hath lagatey hi sone ki ban gayi aur woh teeno eentein le gaya aur badi dhoom se apni ladki ki shadi ki.

(Barkaatus-saliheen, Hissa 2 Safa 81)

Aur riwayat hai ki yehi “Hasan” qawwal jiska zikr oopar ki hikaayat mein guzra usne ek roz Hazrat Ganj Shakar Rehmatullahi Ta’ala Alehi se arz kiya ki maine Hazrat Sheikh Bahaauddin Zakariya Multaani Rehmatullahi Ta’ala Alehi ki bahut tareef sufi hai. Jee chahta hai ki unki ziyaarat karu. Hazrat Ganj Shakar Rehmatullahi Ta’ala Alehi ne farmaya ki ja unki ziyaarat kar magar kuch be-adabee na karna. Uske baad Hasan qawwal Multaan ko rawana ho gaya. (Hazrat Bahaauddin jahaan tashreef rakhte the) jab Hazrat Bahaauddin Rehmatullahi Ta’ala Alehi ki khidmat mein haazir hua to dekha ki Hazrat ek aalishaan makaan mein tashreef farma hain jahaan umda-umda farsh bichhe hue hain aur ek jadaau palang bhi bichha hua hai jo makhmalee bichhona aur behtareen takiya se aarasta hai. Hazrat Sheikh usi par jalwa afroz hain. Yeh dekh kar Hasan qawwal ke dil mein khayaal guzra ki yeh kya tasawwuf (Tareeqat) hai ki aesh wa ishrat ka saamaan maujood hai. Faqeeri to Ganj Shakar ke yahaan hai, jahaan ek boriya ke siwa kuch nahin hai.

Sheikh Bahaauddin ne apne noore baatin se Hasan ke dil ki baat maloom kar li aur farmaya ki O be-adab! Kya bhai Fareeduddin ne tujhse yeh na kaha tha ki be-adabee na karna aur tu phir bhi na mana. Phir Sheikh ne chaha ki use uttha kar phenk de lekin usi waqt maidaane gaib se Hazrat Fareeduddin Ganj Shakar Rehmatullahi Ta’ala Alehi ka hath zaahir ho gaya. Lihaza Sheikh ne darguzar se kaam liya. Dusri baar phir use chaha ki saza de to is baar bhi wahi hath aade aa gaya. Uske baad teesri martaba phir Sheikh ne use zak (saza) dene ka irada kiya to woh hath phir darmiyaan mein aa gaya. Phir usi hath se aawaz aayi ki Aye Hasan!  Tu is hath ko pehchanta hai? Hasan ne kaha us hath ke qurbaan agar yeh hath na hota to main aaj zinda na bachta.

(Barkaatus-salaam, Hissa 2, Safa 83)

Aur “Khazeenatul Asfiya” ke musannif (Lekhak/Author) farmatey hain ki ek tukda zameen Hazrat Fareeduddin Ganj Shakar Rehmatullahi Ta’ala Alehi ka zaati zar-khareed tha. Kisi shakhs ne haakim Ripaalpur ki adaalat mein muqad’dama daayar kiya aur jhhuta dawa kiya ki woh zameen meri hai. Haakim ne Hazrat Ganj Shakar Rehmatullahi Ta’ala Alehi ko jawaab-dehi ke liye talab kiya to Hazrat ne kehla bheja ki is baare mein shehar walo se maloomaat kar lo. Shehar wale khoob jaantey hain ki yeh zameen kiski milkiyat (Jaayedaad) hai, haakim ne jawaab diya ki is muqad’dama ka is tarah la-parwahee se faisla nahin ho sakta. Aap khud aaye ya apna wakeel bhej kar muqad’dama ki pairwi karaye. Aur yeh bhi samajh le ki bagair sanad aur gawaah ke yeh mu’aamla hal na ho sakega.

Hazrat Ganj Shakar Rehmatullahi Ta’ala Alehi ne farmaya ki us shikasta sar (Gardan toote hue) se keh do ki na humare paas sanad hai aur na gawaah hain, humare kehne ka aitbaar nahin hai to khud us zameen se puchh liya jaaye, woh khud bata degi. Yeh sun kar haakim hairaan hua aur Hazrat ki baat ka imtihaan karne ke liye us zameen par pahuncha aur uske sath Paak Patan ke baashindo ka zabardast hujoom tha. Haakim ne muddaee se kaha ki zameen se puchh to kiski milkiyat (Jaayedaad) hai? Jab muddaee ne zameen se puchha ki tera maalik kaun hai? To kuch jawaab na aaya. Phir Hazrat ke ek khaadim ne buland aawaz se kaha ki Aye zameen! Fareeduddin Ganj Shakar Ka hukm hai ki sach bata ki tu kiski milkiyat hai? Usi waqt zameen se aawaz aayi ki main Khwaja Fareeduddin ki milkiyat hoon. Yeh sun kar muddaee sharminda hua aur haakim bhi hairat mein pad gaya. Waapas hote hue haakim ki ghodi ka qadam ulajhh gaya jiski wajah se woh munh ke bal gir pada aur uski gardan toot gayi aur Hazrat Ganj Shakar ka irshaad shikasta sar sahi hua.

(Barkaatus-salaam, Hissa 2 Safa 84)

Aur riwayat hai ki Hazrat Baba Fareeduddin Ganj Shakar Rehmatullahi Ta’ala Alehi ek lambe safar se waapas ho kar Multaan pahunche to Hazrat Bahaauddin Zakariya Multaani Rehmatullahi Ta’ala Alehi se mulaqaat hui to unhoney aapse daryaaft farmaya kahaan tak tarakki kar li? Jawaab diya ki agar aapki kursi ko ishara kar du to woh aapke sath hawa mein udne lage. Yeh kehna tha ki kursi ne buland hona shuru kiya to Hazrat Zakariya use hath se daba kar neeche le aaye.

(Sawaanih Hazrat Baba Fareeduddin, Safa 52)

Aur “Khazeenatul Asfiya” ke mu’allif (Sampaadak/Editor) likhte hain ki Hazrat Khwaja Fareeduddin Rehmatullahi Ta’ala Alehi ke Ganj Shakar mash’hoor hone ki wajah yeh hai ki ek saudaagar oonto par shakar laad kar Multaan se Dilli (Delhi) ja raha tha. Raastey mein jab Paak Patan pahuncha to Hazrat Khwaja Sahib ne daryaaft farmaya ki oonto par kya hai? Saudaagar ne mazaak ke taur par jawaab diya namak hai. Yeh sun kar Hazrat Khwaja Rehmatullahi Ta’ala Alehi ne farmaya ki behtar hai namak hi hoga. Jab saudaagar manziley maqsood par pahuncha to oonto par shakar ki bajaaye namak hi mila. Chunanchey usi waqt waapas hua aur Khwaja Alehir-Rehma se maafi maangney laga. Khwaja saahib ne farmaya ki shakar thi to shakar hi ho jayegi. Chunanchey woh namak phir shakar ban gaya. Beram Kha’n ne is waqi’aye ko nazm (Kavita mein) bhi kiya tha jiska tarjuma yeh hai: “Hazrat Khwaja Fareeduddin namak ki kaan  shakar ka jahaan aur khushki wa taree ke Sheikh hain jo shakar se namak bana dete hain aur namak se shakar.”

(Barkaatus-salaam, Hissa 1, Safa 85)

Hazrat Fareeduddin Ganj Shakar Rehmatullahi Ta’ala Alehi ne in waqee’aat se apna yeh aqeeda saabit kar diya ki Khuda-e-Ta’ala ne mujhe duniya mein tasarruf ki be-panaah taaqat ata farmayi hai.

Imam Muslim Ka Aqeeda (Radiallaho Ta’ala Anhu, Intiqaal 261 Hijri)

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أعوذ بالله من الشيطان الرجيم

بِسْمِ اللَّهِ الرَّحْمَنِ الرَّحِيم

♥ الصلوۃ والسلام علیک یا سیدی یارسول اللہ ♥

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Imam Muslim Ka Aqeeda

(Radiallaho Ta’ala Anhu, Intiqaal 261 Hijri)

Aapka naam Muslim Bin Hujaaj Kushairi hai. Kunniyat (Up-naam) Abul Husain aur laqab (Upaadhi) Asaakiruddin hai. Aapka ta’alluq qabeela-e-Bani Kushair se tha isliye aapko Kushairi kaha jata hai. Aap 204 Hijri mein paida hue. Watan Neeshapur hai jo Iran mein Khurasaan pradesh mash’hoor shehar hai. Aapne kayi kitaabein likhi hain lekin un tamaam kitaabo’n mein Sahi Muslim sabse zyada mash’hoor wa maqbool hai. Jam-hoor (Aksar) Ulama ke nazdeek aapki Sahi Muslim jo sahi hone wa sanad aehmiyat mein Sahi Bukhari ke baad dusre darje ki kitaab hai jise aapne 3 lakh Hadeeso’n se chhaant kar tayyar kiya hai.

Sheikh Muhaqqiq Alehir-rehmato-war-rizwan ke farmaan ke mutabiq aap Ulma-e-Salf mein aese Imam wa peshwa hain ki baad ka koi Aalim wa Muhaddis aapke martabey ko nahin pahunch saka. Aapki wafaat 261 Hijri mein hui jiska sabab ajeeb wa gareeb hai ki aap ko ek Hadees ki talaash thi jise apne musawwadaat (Hadees ke zakheerey) mein aap talaash kar rahe the aur kareeb hi ek tokra khajoor ka rakha hua tha us mein se khajoor nikaal kar khatey jaate the yahaan tak ki sab khajoorein khatm ho gayi aur us waqt aapko iska aehsaas na hua magar baad mein wahi be-andaaza khajoorein kha lena hi aapki wafaat (Intiqaal) ka sabab bana.

Aap Hazrat Anas Radiallaho Ta’ala Anhu se riwayat karte hain. Unhoney farmaya ki Nabi-e-Kareem ﷺ Madeena Tayyaba mein maqam-e-Zora par the ki ek pyala Huzoor ﷺ ki khidmat mein pesh kiya jisme kuch paani tha to aapne apni muqaddas (Paak) hatheli usme rakh di. “Pas Huzoor ﷺ ki mubarak ungliyo’n ki ghaaiyo’n se paani nikalne laga to saare Sahaba ne wuzu kar liya. Hazrat Qatada farmatey hain ki maine Hazrat Anas se puchha ki Aye Abu Hamza aap log kitne they? To unhoney farmaya ki taqreeban 300.”

(Muslim Shareef Zild 2, Page 246)

Aur Hazrat Salma Bin Akwa’a Radiallaho Ta’ala Anhu se riwayat karte hain unhoney farmaya ki Rasool-e-Akram ﷺke samne ek shakhs ne apne baanye hath se khaya to Huzoor ﷺ ne farmaya : “Apne dahiney hath se kha. Usne kaha main dahiney hath se nahin kha pata. Huzoor ﷺ ne farmaya tu dahiney hath se na kha sake. Usne takabbur ki wajah se jhuta uzr kiya tha. Riwayat karne wale ne kaha : to woh apna dahina hath munh tak kabhi nahin pahuncha sake.”

(Bukhari Shareef Ba-hawaala-e-Mishkaat Shareef, Page 536)

Aur Hazrat Jaabir Radiallaho Ta’ala Anhu se riwayat karte hain unhoney farmaya ki “Hum Huzoor ﷺ ke sath safar kar rahe the ki “Be Aabo Gyaah” waadi yaani maidaan mein utrey, Huzoor ﷺkaza-e-haajat ke liye tashreef le gaye lekin pardey ki koi jagah aapko na mili achaanak aapki nazar us waadi (Maidaan) ke kinaarey 2 darakhto’n par padi. Huzoor ﷺun mein se ek ke paas gaye aur uski ek shaakh ko pakad kar darakht se farmaya ki Khuda ke hukm se mere sath chal. Woh darakht us oont ki tarah chal pada jiski naak mein nakel bandhi rehti hai aur apne saarebaan (Oontbaan) ki farmaa’nbardaari karta rehta hai. Yahaan tak ki Huzoor ﷺus dusre darakht ke paas pahunchey Huzoor ﷺ jab Un darakhto’n ke darmiyaan ki jagah mein they to farmaya ki Aye darakhto’n! Tum dono’n hukm-e-ilaahi se aapas mein milkar mere liye parda ban jao to dono’n ek dusre se mil gaye aur Huzoor ﷺ ne un darakhto’n ki aad mein kaza-e-haajat (Istinja) farmayi. Hazrat Jaabir Radiallaho Ta’ala Anhu ka bayaan hai ki us ajeeb waqiye ko dekh kar main baitha soch raha tha ki meri nigaah uthi to achaanak maine dekha ki Huzoor ﷺtashreef la rahe hain aur dekha ki achaanak woh dono’n darakht juda ho kar chale aur apne tane (Ped) par khade ho gaye.”

(Muslim Shareef Ba-hawaala-e-Mishkaat, Page 533)

Hazrat Imam Muslim Radiallaho Ta’ala Anhu ne in Ahadees-e-Mubarakah ko likh kar apna yeh aqeeda saabit kar diya ki Huzoor Sayyade Aalam ﷺko Khuda-e-Ta’ala ne tasarruf (Gaibi taaqat) wa ikhtiyaar ka woh martaba ata farmaya tha ki Huzoor ﷺ apni ungliyo’n ki ghaaiyo’n se paani nikaaltey. Aur ek ko keh diya ki tu dahiney hath se na kha sake to phir waisa hi hua aur Huzoor ﷺ darakhto’n ko is tarah chalatey jaise oont chalaye jaate hain.