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Imam Tirmizee Ka Aqeeda (Radiallaho Ta’ala Anhu, Intiqaal 279 Hijri)

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أعوذ بالله من الشيطان الرجيم

بِسْمِ اللَّهِ الرَّحْمَنِ الرَّحِيم

♥ الصلوۃ والسلام علیک یا سیدی یارسول اللہ ♥

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Imam Tirmizee Ka Aqeeda

(Radiallaho Ta’ala Anhu, Intiqaal 279 Hijri)

 

Aap Abu Isa Muhammed Bin Isa Aslami hain. Aap buland martaba Ulma, Rasool-e-Akram ﷺ ki Ahadees ke haafiz aur Muttafaq Alehi Mo’atabar Muhaddiseen mein se hue hain. Ilme Fiqah wa Hadees mein mahaarat rakhtey the. Aapki kitaab Tirmizee Shareef Sihaah-e-Sitta (Hadees ki mash’hoor wa aeham 6 kitaabo’n) mein se ek hai jo aap ki azmat-e-shaan, be-misaal yaddaasht, kasrat-e-mutala (Gehan Adhhyan) aur Hadees ke fan mein aapki had darza ilmi kamaal par dalaalat karti hai. Ulma ne aapki kitaab Tirmizee Shareef ki shaan mein kaha hai. Yaani yeh kitaab mujtahid ke liye kaafi wa waafi aur muqallid (Pairokaar) ko be-niyaaz karne wali hai.

Aapne Tirmizee Shareef likhne ke baad Hijaaz, (Makka-Madeena) Iraq aur Khurasaan ke Ulama ki khidmat mein pesh ki to sab ne use pasand farmaya aur achhi kitaab qaraar diya. “Shamaeelun-Nabi”ﷺ bhi aapki likhi hui hai jo Shamaeel-e-Nabawee (Aadat wa Sifat) ke mauzu (Subject) par ek behtareen kitaab hai aur bahut khairo-barkat ka zariya hai. Mushkilaat hal karne ke liye uska padhna Mashaeekh wa Akaabir ke zariye tajarbey mein aa chuka hai, aap 209 Hijri mein paida hue aur 279 Hijri mein wafaat paayi. Alehir-rehmatu-war-rizwaan.

(Ba-hawaala Ash-atul-lam’aat)

Huzoor Sayyade Aalam ﷺ ke tasarruf ke muta’alliq aapka aqeeda mulahiza ho. Aap irshaad farmatey hain “Hazrat Ibne Abbas Radiallaho Ta’ala Anhu ne farmaya ki ek dehati Huzoor ﷺki khidmat mein haazir hua aur arz kiya ki main kaise yaqeen karu ki aap sachhe Nabi hain. Huzoor ﷺ ne farmaya ki khajoor ke us khoshey ko agar main bulaau’n aur woh mere paas aakar is baat ki gawahee de ki main Khuda-e-Ta’ala ka Rasool hoon jab tujhe yaqeen aa jayega. Chunanchey Huzoor ﷺ ne us khoshey ko bulaya to woh khajoor ke darakht se utarney laga yahaan tak ki Huzoor ﷺ ke qareeb zameen par aa gira. Phir aapne farmaya waapas chala ja to woh khosha (Khajoor ka guchchha) waapas chala gaya. Yeh dekh kar aarabi (dehati) musalmaan ho gaya.”

(Tirmizee Shareef Zild 2, Page 203)

Is Hadees Shareef ko likh kar Hazrat Imam Tirmizee Alehir-rehmatu-war-rizwaan ne apna yeh aqeeda saaf kar diya ki Khuda-e-Ta’ala ne darakht ke phalo’n (Fruits) ko bhi Huzoor ﷺke zere farmaan (Maatahat) kar diya tha.

Imam Muslim Ka Aqeeda (Radiallaho Ta’ala Anhu, Intiqaal 261 Hijri)

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أعوذ بالله من الشيطان الرجيم

بِسْمِ اللَّهِ الرَّحْمَنِ الرَّحِيم

♥ الصلوۃ والسلام علیک یا سیدی یارسول اللہ ♥

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Imam Muslim Ka Aqeeda

(Radiallaho Ta’ala Anhu, Intiqaal 261 Hijri)

Aapka naam Muslim Bin Hujaaj Kushairi hai. Kunniyat (Up-naam) Abul Husain aur laqab (Upaadhi) Asaakiruddin hai. Aapka ta’alluq qabeela-e-Bani Kushair se tha isliye aapko Kushairi kaha jata hai. Aap 204 Hijri mein paida hue. Watan Neeshapur hai jo Iran mein Khurasaan pradesh mash’hoor shehar hai. Aapne kayi kitaabein likhi hain lekin un tamaam kitaabo’n mein Sahi Muslim sabse zyada mash’hoor wa maqbool hai. Jam-hoor (Aksar) Ulama ke nazdeek aapki Sahi Muslim jo sahi hone wa sanad aehmiyat mein Sahi Bukhari ke baad dusre darje ki kitaab hai jise aapne 3 lakh Hadeeso’n se chhaant kar tayyar kiya hai.

Sheikh Muhaqqiq Alehir-rehmato-war-rizwan ke farmaan ke mutabiq aap Ulma-e-Salf mein aese Imam wa peshwa hain ki baad ka koi Aalim wa Muhaddis aapke martabey ko nahin pahunch saka. Aapki wafaat 261 Hijri mein hui jiska sabab ajeeb wa gareeb hai ki aap ko ek Hadees ki talaash thi jise apne musawwadaat (Hadees ke zakheerey) mein aap talaash kar rahe the aur kareeb hi ek tokra khajoor ka rakha hua tha us mein se khajoor nikaal kar khatey jaate the yahaan tak ki sab khajoorein khatm ho gayi aur us waqt aapko iska aehsaas na hua magar baad mein wahi be-andaaza khajoorein kha lena hi aapki wafaat (Intiqaal) ka sabab bana.

Aap Hazrat Anas Radiallaho Ta’ala Anhu se riwayat karte hain. Unhoney farmaya ki Nabi-e-Kareem ﷺ Madeena Tayyaba mein maqam-e-Zora par the ki ek pyala Huzoor ﷺ ki khidmat mein pesh kiya jisme kuch paani tha to aapne apni muqaddas (Paak) hatheli usme rakh di. “Pas Huzoor ﷺ ki mubarak ungliyo’n ki ghaaiyo’n se paani nikalne laga to saare Sahaba ne wuzu kar liya. Hazrat Qatada farmatey hain ki maine Hazrat Anas se puchha ki Aye Abu Hamza aap log kitne they? To unhoney farmaya ki taqreeban 300.”

(Muslim Shareef Zild 2, Page 246)

Aur Hazrat Salma Bin Akwa’a Radiallaho Ta’ala Anhu se riwayat karte hain unhoney farmaya ki Rasool-e-Akram ﷺke samne ek shakhs ne apne baanye hath se khaya to Huzoor ﷺ ne farmaya : “Apne dahiney hath se kha. Usne kaha main dahiney hath se nahin kha pata. Huzoor ﷺ ne farmaya tu dahiney hath se na kha sake. Usne takabbur ki wajah se jhuta uzr kiya tha. Riwayat karne wale ne kaha : to woh apna dahina hath munh tak kabhi nahin pahuncha sake.”

(Bukhari Shareef Ba-hawaala-e-Mishkaat Shareef, Page 536)

Aur Hazrat Jaabir Radiallaho Ta’ala Anhu se riwayat karte hain unhoney farmaya ki “Hum Huzoor ﷺ ke sath safar kar rahe the ki “Be Aabo Gyaah” waadi yaani maidaan mein utrey, Huzoor ﷺkaza-e-haajat ke liye tashreef le gaye lekin pardey ki koi jagah aapko na mili achaanak aapki nazar us waadi (Maidaan) ke kinaarey 2 darakhto’n par padi. Huzoor ﷺun mein se ek ke paas gaye aur uski ek shaakh ko pakad kar darakht se farmaya ki Khuda ke hukm se mere sath chal. Woh darakht us oont ki tarah chal pada jiski naak mein nakel bandhi rehti hai aur apne saarebaan (Oontbaan) ki farmaa’nbardaari karta rehta hai. Yahaan tak ki Huzoor ﷺus dusre darakht ke paas pahunchey Huzoor ﷺ jab Un darakhto’n ke darmiyaan ki jagah mein they to farmaya ki Aye darakhto’n! Tum dono’n hukm-e-ilaahi se aapas mein milkar mere liye parda ban jao to dono’n ek dusre se mil gaye aur Huzoor ﷺ ne un darakhto’n ki aad mein kaza-e-haajat (Istinja) farmayi. Hazrat Jaabir Radiallaho Ta’ala Anhu ka bayaan hai ki us ajeeb waqiye ko dekh kar main baitha soch raha tha ki meri nigaah uthi to achaanak maine dekha ki Huzoor ﷺtashreef la rahe hain aur dekha ki achaanak woh dono’n darakht juda ho kar chale aur apne tane (Ped) par khade ho gaye.”

(Muslim Shareef Ba-hawaala-e-Mishkaat, Page 533)

Hazrat Imam Muslim Radiallaho Ta’ala Anhu ne in Ahadees-e-Mubarakah ko likh kar apna yeh aqeeda saabit kar diya ki Huzoor Sayyade Aalam ﷺko Khuda-e-Ta’ala ne tasarruf (Gaibi taaqat) wa ikhtiyaar ka woh martaba ata farmaya tha ki Huzoor ﷺ apni ungliyo’n ki ghaaiyo’n se paani nikaaltey. Aur ek ko keh diya ki tu dahiney hath se na kha sake to phir waisa hi hua aur Huzoor ﷺ darakhto’n ko is tarah chalatey jaise oont chalaye jaate hain.

Hazrat Abu Hurerah Ka Aqeeda (Radiallaho Ta’ala Anhu, Intiqaal 59 Hijri)

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أعوذ بالله من الشيطان الرجيم

بِسْمِ اللَّهِ الرَّحْمَنِ الرَّحِيم

♥ الصلوۃ والسلام علیک یا سیدی یارسول اللہ ♥

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Hazrat Abu Hurerah Ka Aqeeda

(Radiallaho Ta’ala Anhu, Intiqaal 59 Hijri)

 

Aapke naam mein ikhtilaaf hai. Zyada mash’hoor Abdur-rehmaan hai. Abdullah bhi kaha gaya hai. Zamana-e-Jahiliyyat mein aapka naam Abdush-shams ya Abde Amr tha. Chhoti si billi paalney ke sabab Abu Hurerah Kunniyat (Up-naam) ko aapke naam se jyada shohrat haasil ho gayi aur Kunniyat (Up-naam) ka istemaal naam par gaalib aa gaya. Aap bilad-e- (Shehar) dos se hain. Fathe (Vijay) khaibar ke saal jo Hijrat ka 7va saal hai Islaam laaye aur Sarkar-e-Akdas ﷺ ki khidmat mein haazir hue aur aapke ho kar reh gaye. Aapne poori tawajjoh wa lagan ke sath Ilm-e-Deen haasil kiya aur Qanaa’at wa sabr aur kam khaney ka tareeka ikhtiyaar farmaya. Sahaba-e-Kiraam mein sabse badey haafiz they. Zehani taaqat, sanjeedgi, mustaqil mijazi, zakaawat (Aqalmandi) Aur Ilm par control ki khoobi mein apni misaal aap they. Rozadaar, shab bedaar zikro-tasbeeh wa zikr-e-ilaahi wale they.

(Ash’atul-lam-aat)

Aapne farmaya hai Allah Ta’ala ke siwa koi maabood (Khuda) nahin, main bhook mein rooy-e-zameen par apney jigar par bharosa karta tha. Aur main bhook se apne pet par patthar bandha karta tha. Ek din main aam raastey par baitha tha to Hazrat Abu Bakr Siddique Radiallaho Ta’ala Anhu ka us raastey se guzar hua. Maine unse Qur’an Majeed ki ek Aayat-e-Kareema ke baare mein puchha. Aur maine unse sirf isliye puchha taki woh mujhe apne sath le jaaye (Aur Kuch Khilaaye) magar woh chale gaye. Thodi der baad Hazrat Umar Farooq-e-Aazam Radiallaho Ta’ala Anhu Mere paas se guzrey, maine unse Qur’an Majeed ki ek Aayat ke muta’alliq puchha. Aur unse bhi maine isiliye puchha tha ki woh mujhe apne humraah le jaaye, magar woh bhi chale gaye aur mujhe apne sath nahin le gaye.

Phir Abul Qaasim Huzoor Rehmat-e-Aalam ﷺ tashreef laaye to aapne mujhe dekha aur mere dil ki kaifiyat jaan kar muskuraaye. Uske baad farmaya : Aye Abu Hurerah! Maine arz kiya haazir hoon Ya Rasoolallah ﷺ! Farmaya mere sath chalo. Aur aap tashreef le chale to pichhe pichhe main bhi chalne laga. Jab aap Kashana-e-Nubuwwat mein daakhil ho gaye to maine bhi andar aane ki ijaazat talab ki. Aapne mujhe ijaazat de di aur main bhi andar daakhil ho gaya. Maine wahaa’n dudh ka ek pyala dekha. Huzoor Sayyade Aalam ﷺ ne puchha yeh dudh kaha se aaya hai? Jawaab diya gaya ki falaa’n ne aapko tohfa bheja hai. Huzoor ne farmaya, Aye Abu Hurerah! Maine arz kiya Ya Rasoolallah ﷺ! Farmaya jaao, As-haabey Suffa (Sufiyo’n ki toli) ko mere paas bula laao.

Hazrat Abu Hurerah Radiallaho Ta’ala Anhu farmatey hain ki As-haabey Suffa Islaam ke mehmaan they, na to unke paas ghar tha aur na maal wa daulat. Jab Huzoor ﷺ ke paas kuch sadqa aata to aap use unke paas bhej dete. Aur khud us mein se kuch na lete. Aur jab aapke paas koi tohfa wa hadiya bhejta to aap use qubool farma lete aur As-haabey Suffa ko bhi us mein shareek kar liya karte. Hazrat Abu Hurerah Radiallaho Ta’ala Anhu farmatey hain ki yeh baat mujh par dushwaar (sakht) guzri aur maine apne dil mein kaha ki As-haabey Suffa ke liye sirf ek pyala dudh ka kya kaam dega? Aur main chahta tha ki poora dudh mujhe hi mil jata. Taki use peeney ke baad mere andar kuch taaqat paida ho jati. Aur chunki main Huzoor ﷺ ka qaasid hoon lihaza jab woh log aayenge (Jinki taadaad 70 hai) to Huzoor ﷺ mujhe hukm denge ki yeh pyala unhe de do. To phir shayed hi mujhe is ka kuch hissa mil sake. Lekin Allah aur uske Rasool ﷺ ki farmaa’n-bardaari ke siwa mere liye koi chara-e-kaar na tha to mujhe As-haabey Suffa ke paas aana pada. Aur jab woh log aa gaye aur sab apni-apni jagah par ghar mein baith gaye. To Huzoor ﷺ ne farmaya : Aye Abu Hurerah! Maine arz kiya haazir hoon Ya Rasoolallah ﷺ! Farmaya : “Pyala uthao aur Un logo’n ko do to maine pyala utha kar ek shakhs ko de diya. Usne pyaley se piya yahaan tak ki khoob sair ho gaya. Phir usne pyala mujhe wapas kar diya. Is tarah yakey baad deegarey peetey aur pilaatey hue woh pyala Rasool-e-Akram ﷺne pyala apne mubaarak hath par rakha aur meri taraf dekh kar muskura kar farmaya. Aye Abu Hurerah! Maine arz kiya Labbaik Ya Rasoolallah ﷺ Farmaya ab hum aur tum baaki reh gaye hain. Maine arz kiya Ya Rasoolallah ﷺ Aapne sach farmaya. Farmaya baith jaao aur piyo. To maine piya. Farmaya aur piyo to maine phir piya. Aap yehi farmatey rahe ki aur piyo. To main aur peeta raha yahaan tak ki maine arz ki qasam hai us zaat ki jisne aap ko haq ke sath mab’oos (Viraajmaan) farmaya ki ab dudh guzarney ki bhi raah baaki nahin rahi. Aur woh pyala maine Huzoor ﷺ ko pesh kar diya to aapne Allah Ta’ala Ki Hamd ki aur Bismillaah padh kar bacha hua dudh pee liya.”

(Bukhari Shareef, Khasaees-e-Kubra Zild 2, Page 48)

Kyo’n Janab-e-Bu-Hurerah Tha Woh Kaisa Jaam-e-Sheer

Jis Se 70 Sahibo’n Ka Dudh Se Munh Phir Gaya.

 Aur Hazrat Abu Hurerah Radiallaho Ta’ala Anhu se riwayat hai. Unhoney farmaya ki Rasool-e-Akram ﷺ ek ladaai mein they ki Islaami faujiyo’n ko khane ki kami ka samna karna pada to Huzoor ﷺ ne mujhse farmaya : Aye Abu Hurerah! Tumhare paas khaney ko kuch hai? Maine arz kiya Mere thele mein kuch khajoorey hain. Farmaya le aao, to main thele ko lekar haazir hua. Farmaya, dastarkhwaan le aao, to main dastarkhwaan le aaya aur use bichha diya. Phir aapne khajoorey nikali to woh 21 daaney they. Aapne Bismillaah padhi aur ek-ek khajoor ko apne muqaddas hath mein liya aur Bismillaah padhtey rahe yahaan tak ki sab daaney aapke mubaarak hath mein aa gaye. Phir aapne unko jama karke farmaya ki “Falaa’n aur unke sathiyo’n ko bulaao. To unhoney khaya yahaan tak ki woh pet bhar kar chale gaye phir farmaya falaa’n aur unke sathiyo’n ko laao. To woh log bhi pet bhar kar kha ke chale gaye. Phir farmaya falaa’n aur unke sathiyo’n ko bulaao to woh sab bhi khoob sair ho kar kha ke chale gaye aur khajoorey baki rahi to Huzoor ﷺ ne unhe thele mein daal diya aur mujhse farmaya jab tum nikaalna chaho to apna hath daal kar khajoorey nikaaltey rehna magar use ulta na karna. To main hath dalta aur jitni khajoorey chahta nikal leta. Aur maine us mein se 50 wasaq (Arbi wazan,1 wasaq =240Kg) khajoorey Khuda ki raah mein di. Woh theli Hazrat Usmaan Gani Radiallaho Ta’ala Anhu ke zamana mein meri sawaari ke pichhe latki hui thi.”

(Baihqi, Abu Naeem, Khasaees-e-Kubra Zild 2, Page 51)

Ek wasaq 60 sa’a ka hota haiaur 1 sa’a taqreeban 4Kg ka to 50 wasaq khajoorey lagbhag 12000 Kg hui. Hazrat Abu Hurerah Radiallaho Ta’ala Anhu ne in Ahadees-e-Kareema ko bayaan farma kar apna yeh aqeeda saabit kar diya Allah Ta’ala ne apne mehboob ﷺ ko tasarruf wa ikhtiyaar ki woh taaqat bakhshi thi ki jab aapne chaha to ek pyala dudh se 70 bhooko’n ka pet bhar diya aur chand khajoorey thele mein daal di to 120 quintal se jyada khajoorey us mein se baraamad hui.

Hazrat Anas Ka Aqeeda (Radiallaho Ta’ala Anhu)

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أعوذ بالله من الشيطان الرجيم

بِسْمِ اللَّهِ الرَّحْمَنِ الرَّحِيم

♥ الصلوۃ والسلام علیک یا سیدی یارسول اللہ ♥

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Hazrat Anas Ka Aqeeda

(Radiallaho Ta’ala Anhu)

Aap Maalik Bin Nazar ke bete hain. Kunniyat Abu Hamza hai. Qabila-e-Khezraj se ta’alluk rakhtey hain aur Huzoor Sayyade Aalam ﷺ ke khaas khadim hain aapki waalida ka naam Umme Sulem Binte Malhaan hai. Jab Nabi-e-Akram ﷺ Madeena Tayyaba tashreef laaye to us waqt aapki umar 10 saal thi. Hazrat Umar Farooq-e-Aazam Radiallaho Ta’ala Anhu ki khilaafat ke zamaney mein Basra jaakar bas gaye taki wahaan ke logo’n ko deen ki baatein sikhaye. Basra ke Sahaba mein sab se aakhir mein aapka wisaal hua aapki umar 103 saal hui.

Allama Ibne Abdul-barr kehte hain sahi yeh hai ki unki 100 aulaad hui aur baaz logo’n ne kaha ki 80. Jin mein 78 ladke aur 2 ladkiyan.

(Khateeb-e-Tabrezi)

Aap farmatey hain ki “Maine Rasoolallah ﷺ ko is haal mein dekha ki Asar ki namaaz ka waqt ho gaya tha aur logo’n ko wuzu ke liye paani ki zaroorat thi magar unhe milta nahin tha. To Rasool-e-Akram ﷺ ki khidmat mein wuzu ke liye paani pesh kiya gaya. Rasoolallah ﷺ ne us bartan mein apna mubarak hath rakhtey hue logo’n ko hukm diya ki is paani se wuzu karo. Maine dekha ki aapki mubaarak ungliyo’n ke neeche se paani ubal raha tha. Logo’n ne wuzu karna shuru kiya yahan tak ki sab ne wuzu kar liye.”

(Bukhari Shareef Zild 1, Page 504)

Hazrat Anas Radiallaho Ta’ala Anhu farmatey hain ki “Namaaz ka waqt ho gaya to jin logo’n ke ghar masjid ke kareeb they woh wuzu karne chale gaye aur bahut selog reh gaye to Rasoolallah ﷺ ki khidmat mein patthar ka ek bartan haazir kiya gaya jiske andar paani tha. Aapne apna mukaddas (Pavitr) hath paani mein daal diya lekin bartan chhota hone ke sabab hath nahin khulta tha to ungliyo’n ko mila kar bartan mein dala to sab logo’n ne wuzu kiya. Hazrat Hameed kehte hain ki maine Hazrat Anas se puchha woh log kitne they? Farmaya 80 aadmi they.”

(Bukhari Shareef Zild 1, Page 505)

Hazrat Anas Radiallaho Ta’ala Anhu ne in waqe’aat ko bayaan farma kar apna yeh aqeeda saabit kar diya ki Rasool-e-Akram Mukhtaarey Do Aalam ﷺ ko Khuda-e-Ta’ala ne tasarruf wa ikhtiyaar ki woh taaqat bakhshi thi ki aap jab chahtey apni ungliyo’n ki ghaaiyo’n se dariya baha dete.

Noor Ke Chashmey Lehraaye Dariya Bahey

Ungliyo’n Ki Karaamat Pe Lakho’n Salaam

Hazrat Umar Ka Aqeeda (Radiallaho Ta’ala Anhu, Intiqaal 23 Hijri)

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أعوذ بالله من الشيطان الرجيم

بِسْمِ اللَّهِ الرَّحْمَنِ الرَّحِيم

♥ الصلوۃ والسلام علیک یا سیدی یارسول اللہ ♥

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Hazrat Umar Ka Aqeeda

(Radiallaho Ta’ala Anhu, Intiqaal 23 Hijri)

Aapka naam-e-paak “Umar” hai kunniyat (Up-naam) “Abu Hafs” aur laqab (Upaadhi) “Farooq-e-Aazam” hai. Aapke waalid ka naam “Khattaab” aur maa’n ka naam “Anatmaa”hai jo Hishaam Bin Mugheera ki beti yaani Abu Jehal ki behan hain. Aatthvi (8vi) pusht (Pidhi) mein aapka shajara-e-nasab (Khandaan) Sarkare Do Aalam ﷺ ke khandaani shajarey se milta hai. Aap waqea-e-feel ke 13 saal baad paida hue aur Aelaaney Nubuwwat ke chhattey (6th) saal 27 baras ki umar mein Islaam mein daakhil hue. Aapne us waqt Islaam qabool farmaya jabki 40 mard aur 11 aurtein Imaan la chuki thi aur baaz ulma ne likha hai ki 39 mard aur 23 aurto’n ke baad Islaam qubool kiya.

Hazrat “Mugheera Bin Sho’aba” Radiallaho Ta’ala Anhu ke ghulaam “Abu Lulu Firoz Majoosi” ne 26 Zil-hijja 23 Hijri ke din aap par qaatilana hamla kiya. Zakhmi honey ke 3 din baad 10 baras, 6 maah 4 din khilaafat (Hukumat-e- Islaamiya) ke faraaiz ko anjaam de kar 63 saal ki umar mein wafaat paayi.

Hazrat Abush-shaikh Kitaabul-Isam mein Hazrat “Qais Bin Hajjaj” Radiallaho Ta’ala Anhu se riwayat karte hain ki jab Hazrat “Amr Bin Aas” Radiallaho Ta’ala Anhu ne Hazrat “Umar Radiallaho Ta’ala Anhu ke khilaafat (Hukumat) ke zamaney mein Misr (Egypt) ko fatah kiya to Ahle ajam (Gair Arab) ek tayshuda din par Hazrat Amr Bin Aas Radiallaho Ta’ala Anhu ke paas aaye aur kaha “Yaani aye haakim! Humare is dariya-e-neel ke liye ek purana tareeka chala aa raha hai ki jis ke bagair woh jaari nahin rehta hai balki khushk (sookh) ho jata hai aur humari kheti ka daaro-madaar isi dariya-e-neel ke paani par hai.” Hazrat Amr Bin Aas Radiallaho Ta’ala Anhu ne Un logo’n se daryaaft farmaya ki dariya-e-neel ke jaari rehne ka woh purana tareeka kya hai? Un logo’n ne kaha ki jab us mahine ki chaand ki 11vi tareekh aati hai to hum log ek kunwaari jawaanladki ko chun karke uske maa’n-baap ko raazi karte hain phir usey behtareen qism ke zewaraat aur kapde pehnaatey hain uske baad ladki ko dariya-e-neel mein daal dete hain.

Hazrat Amr Bin Aas Radiallaho Ta’ala Anhu ne farmaya : “Islaam mein aesa kabhi nahin ho sakta.” Yeh tamaam baatein bekaar aur be-saro pair hain, Islaam is kism ki tamaam baato’n ko mitaaney aaya hai woh ladki ko dariya-e-neel mein daalne ki ijaazat hargiz nahin de sakta, aapke is jawaab ke baad woh log waapas chale gaye. Kuch dino’n ke baad waqayi dariya-e-neel bilkul khushk ho gaya yahaan tak ki bahut se log watan chhodne par aamada ho gaye. Hazrat Amr Bin Aas Radiallaho Ta’ala Anhu ne yeh mu-aamla dekha to ek khat likh kar Hazrat Umar Farooq-e-Aazam Radiallaho Ta’ala Anhu ko saare haalaat se aagaah kiya aapne khat padhne ke baad Hazrat Amr Bin Aas Radiallaho Ta’ala Anhu ko jawaab mein farmaya ki tumne Misriyo’n ko bahut umda jawaab diya beshak Islaam is kism ki tamaam behuda baato’n ko mitaaney aaya hai. Main is khat ke humraah ek ruk-aa (parcha) rawana kar raha hoon tum isko dariya-e-neel mein daal dena.

Jab woh parcha Hazrat Amr Bin Aas Radiallaho Ta’ala Anhu ko pahuncha to aapne usey khol kar padha us mein likha hua tha ki “Allah ke bandey Umar Amirul Momineen ki taraf se, Misr ke dariya-e-neel ko, maloom ho ki agar tu bazaat-e0khud jaari hota hai to mat jaari ho. Aur agar Khuda-e-Ta’ala tujh ko jaari farmata hai to main Allah Wahid-e-Kahhar se dua karta hoon ki woh tujhe jaari farma de.”

Hazrat Amr Bin Aas Radiallaho Ta’ala Anhu ne Amirul Momineen Hazrat Umar Farooq-e-Aazam Radiallaho Ta’ala Anhu ke is khat ko raat ke waqt dariya-e-neel mein daal diya. Misr wale jab subah ko neend se bedaar hue to dekha ki Allah Tabaarak wa Ta’ala ne usko is tarah jaari farma diya hai ki 16 hath paani oopar chada hua hai. Phir dariya-e-neel is tarah kabhi nahin sookha. Aur Misr walo’n ki yeh jaahilana rasm humesha ke liye khatm ho gayi.

(Taarikhul Khulfaa Page: 87)

Hazrat Umar Farooq-e-Aazam Radiallaho Ta’ala Anhu ne dariya-e-neel ko khat likh kar apna yeh aqeeda zaahir kar diya ki Khuda-e-Ta’ala ne mujhe behro-bar (Khushki wa Paani) dono’n par hukumat ata farmayi hai.

Aur Hazrat Khwaja Ameer Khurd Kirmaani Nizaami Kuddisa Sir-ruhu bayaan farmatey hain ki ek din Hazrat Umar Radiallaho Ta’ala Anhu Madeena Munawwarah ke Nawaah (Shektra) mein eentein bana rahe they, suraj ki tez kirnein aapki peeth mubarak par pad rahi thi. Suraj ki garmi ne aap par asar kiya. Aapne nihaayat naraz ho kar suraj ki taraf dekha jisse suraj ki roshni wa tapish jaati rahi, duniya taareek (Kaali) ho gayi, saare Madeeney mein shor mach gaya ki qayamat aa gayi, phir aapne nigaahe lutfo karam se suraj ki taraf dekha Allah Ta’ala ne suraj ki roshni use lauta di.

(Siyarul Auliya Page : 54)

Aur bayaan kiya jata hai ki ek martaba Hazrat Farooq-e-Aazam Radiallaho Ta’ala Anhu ke zamana-e-khilaafat (hukumat) mein “Zalzala” aaya jiski wajah se zameen baar baar dehlati thi. Hazrat Umar Farooq-e-Aazam Radiallaho Ta’ala Anhu ne Allah Ta’ala ki Hamd-o-Sana (Tasbeeh) bayaan ki aur zameen par koda maar kar farmaya ki theher ja kya maine tujh par adal wa insaaf nahin kiya. Yeh farmana tha ki zameen tthehar gayi aur zalzala fauran band ho gaya.

(Jaame Karamat-e-Auliya Page: 451, Barkaatus-saliheen Hissa 1, Page 40)

Aur Hazrat Allama Nab-haani Rehmatullah Aleh irshaad farmatey hain ki Imam Raazi ne apni mash’hoor tafseer mein Sura-e-Kahaf ki sharah (Wazaahat, Kunji) mein likha hai ki Madeena Tayyaba mein kisi ghar ko aag lag gayi Janaab Farooq-e-Aazam Radiallaho Ta’ala Anhu ne ek chithadey par likha Aye Aag! Hukme Khuda-wandi se tham ja. Logo’n ne woh chithada aag mein daal diya to aag fauran bujh gayi.

(Jaam-e-Karamat-e-Auliya Page: 453)

Huzoor ﷺ Ki Paidaaish Ki Khushi Manana Or Mehfil-e-Milaad Mun’aqid Karna

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أعوذ بالله من الشيطان الرجيم

بِسْمِ اللَّهِ الرَّحْمَنِ الرَّحِيم

♥ الصلوۃ والسلام علیک یا سیدی یارسول اللہ ♥

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Huzoor Ki Paidaaish Ki Khushi Manana Or Mehfil-e-Milaad Mun’aqid Karna

Rasoolallah ﷺ ki paidaaish ka zikr or is par khushi manana yaani Mehfil-e-Milaad Shareef ka in-eeqad jabki isme koi khilaafe shar’a baat na paayi jaaye yaqeenan jaayez baeese khairo-barkat hai kuch log isko najayez haraam or bid’at wa gumraahi kehte hain jabki Milaad Shareef mein Allah Jalla Shanuhu ki hamd uske Rasool-e-Maqbool ﷺ ki naat or aapki wilaadat ka zikr nazm wa nasar mein bayaan kiya jata hai aakhir mein bataur tazeem khadey hokar Rasoolallah ﷺ par Durood wa salaam padha jata hai or yeh sab baatein Ahadees se saabit hain mulahiza farmaye.

Hadees No. 1:

Hazrat Urwa ka bayaan hai ki Suwaiba Abu Lehab ki baandi thi unhoney Nabi Kareem ﷺ ko dudh pilaya tha. Jab Abu Lehab mar gaya to iske ghar walo’n ne isko khwaab mein bure haal mein dekha puchha kaisi guzri? Isne jawaab diya tum logo’n se judaa hokar sakht azaab mein hoon siwa iske ki Suwaiba ko aazad karne ke sabab isme mujhko paani pilaya jata hai.

(Bukhari Zild 2 Kitaabun-nikaah Safa 764)

Umdatul Qaari or Fat’hool baari mein hai.

Yeh is wajah se ki Nabi Kareem ﷺ peer ke din paida hue or Suwaiba ne Abu Lehab ko Huzoor ﷺ ki paidaaish ki khushkhabri sunayi thi to Abu Lehab jo Huzoor ﷺ ka chacha that isne bhatijey ji paidaaish ki khushi mein Suwaiba ko aazad kar diya tha.

(Fat’hool Baari Zild 1 Safa 118, Umdatul Qaari Zild 2 Safa 95)

Is Hadees se zaahir hua ki Abu Lehab jaise kaafir ko bhi Huzoor ﷺ ki paidaaish par khush honey se iske azaab mein aasani ki jaati hai. Lihaza Huzoor ﷺ ki paidaaish ki khushi manana yaqeenan Allah Jalla Shanuhu ko nihaayat pasand hai.

Hadees No. 2:

Hazrat Aayesha Siddiqa Radiallaho Ta’ala Anha se riwayat hai ki Rasoolallah ﷺ Masjid-e-Nabawi Shareef mein Hazrat Hassan Ibne Saabit ke liye mimbar rakhwatey or Hazrat Hassan Ibne Saabit is par khadey hokar Huzoor ﷺ ki shaan wa azmat mein naat padhtey or aapke dushmano’n ki buraai mazammat farmatey or Rasoolallah ﷺ farmatey beshak Allah Ta’ala Ruhool qudus ke zariye Hassan ki madad farmata hai jab tak woh Rasoolallah ﷺ ki naat padhtey hain or inke mukhalifeen ki buraai bayaan karte hain is Hadees ko Bukhari ne riwayat kiya.

(Mishkaat Baab Al-bayaan Wash-shi’aru Safa 410)

Hadees ke yeh kalimaat humne  Mishkaat se naql kiye hain or yeh Hadees thodey alfaaz ke ikhtilaaf ke sath Muslim Shareef mein bhi hai, Muslim mein Hazrat Hassan ke woh ash’aar bhi hain jo inhoney Masjid-e-Nabawi Shareef mein mimbar par khadey hokar padhey they. In ash’aar ki taadaad 13 hai.

(Sahih Muslim Zild 2 Safa 301)

Is Hadees mein mazkoor Huzoor ﷺ ka Hazrat Hassan Shayer Radiallaho Ta’ala Anho ke liye Masjid Shareef mein mimbar bichhana or janaab Hassan ka is par khadey hokar Huzoor ﷺ ki shaan mein nazm padhna or Huzoor ﷺ ka is par khush hona yeh sab baatein batati hain ki Milaad Shareef ki mehfil mun’aqid karke mimbar bichha kar is par Huzoor ﷺ ka zikr naat wa salaam jaayez hai balki Rasoolallah ﷺ ko raazi wa khush karne ka behtareen zariya hai.

Hadees No. 3:

Hazrat Irbaaz Ibne Saariya se marwi hai ki Rasoolallah ﷺ ne irshaad farmaya ki main Allah Ta’ala ke nazdeek aakhiri Nabi likha hua tha jabki Aadam Alehis-slaam apne khameer mein laut rahe they. Main tumko apni haalat batau’n, main Ibraheem ki dua hoon or Esaa ki bashaarat or apni Maa’n ka woh nazaara hoon jo unhoney meri paidaaish ke waqt dekha. Unke liye aesa noor zaahir hua jisse unhe mulk-e-shaam ke mehal chamak gaye.

(Mishkaat Baab Fazaailey Sayyadil Mursaleen Safa 513)

Is Hadees se wajeh hai ki Huzoor ﷺ ne khud apna Milaad padha apni paidaaish ka zikr kiya.

Hadees No. 4:

Hazrat Baraa se marwi hai (woh hizrat ki Hadees bayaan karte hue farmatey hain) ki phir Rasoolallah ﷺ tashreef laaye to maine Madeeney walo’n ko itna khush hote kisi baat par kabhi nahin dekha jitna khush woh Huzoor ﷺ ke tashreef laane par they yahaan tak ke chhote bachho’n ko maine dekha ki woh khush hokar kehte they yeh Allah ke Rasool hain jo humare yahaan tashreef laaye hain.

(Bukhari Zild 1 Baab Maqad Min-Nabi Ilal Madeena Safa 558 wa Mishkaat Safa 546)

Yaani Rasoolallah ﷺ ki tashreef aawri par khush hona or khushi manana Ahle Imaan ka tareeka hai. Jab Madeeney Shareef mein aane ki khushi Ahle Madeena ne manayi to duniya mein aapki tashreef aawri ki khushi duniya walo’n ko manana chahiye.

Hadees No. 5:

Hazrat Abbas se riwayat hai ki Rasoolallah ﷺ mimbar par jalwa afroz hue or farmaya main kaun hoon? Logo’n ne arz kiya aap Allah ke Rasool hain, farmaya main Mohammed Ibne Abdullah Ibne Abdul Muttalib hoon, Allah Ta’ala ne makhlook ko paida farmaya to mujhko inme sabse achha mein banaya phir in achho’n ki 2 jama’atey ki to inme sabsi achhi jama’at mein mujhko banaya phir in achho’n ke qabeeley kiye to sabse achhe qabeeley mein mujhko banaya phir is achhe qabeeley ke gharaaney kiye to sabse achhe gharaaney mein mujhe paida farmaya to main apni zaat ke aetbaar se bhi sabse achha hoon or khandaan ke aetbaar se bhi sabse achha hoon.

(Tirmizee Zild 2 Baab Fi-fazlin-Nabi ﷺ Safa 201 or Mishkaat Safa 513 Baab Fazaailey Sayyadil Mursaleen)

Is Hadees Shareef se khoob zaahir ho gaya ki Rasoolallah ﷺ ne mimbar par khadey hokar khud hi apna Milaad Shareef padha or apne paidaaish ka zikr khud apni zabaan se farmaya.

Khulasa yeh ki Huzoor ﷺ ki tashreef aawri or aapki paidaaish par khush hona khushi ka izhaar karna Musalmaan ka Imaani takaaza hai or iske liye mehfilein mun’aqid karke sahi riwayat ke sath nazm wa nasar mein aapki wilaadat ka zikr karna or aapke fazaail wa manaaqib bayaan karna hargiz koi gair Islaami kaam nahin hain or jo ise gair Islaami kaam kahe woh bahut bada mehroomul kismat or badnaseeb hai.

Huzoor ﷺ ki tashreef aawri or aapki paidaaish ke zikr ki to yeh shaan hai ki woh Khudaye Ta’ala ne sabse pehle rozey azal mein Ambiya Kiraam ki mehfil mein farmaya.

Qur’an Kareem mein irshaadey Khuda Wandi hai.

Or yaad karo jab Allah ne Pegambaro’n se inka aehad liya jo main tumko kitaab or hikmat doon phir tashreef laaye tumhare paas woh Rasool (Hazrat Muhammed ﷺ) ki tumhari kitaabo’n ki tasdeeq karein to tum zaroor zaroor us par Imaan lana or zaroor zaroor uski madad karna, farmaya kyon tumne iqraar kiya? Or is par mera bhaari zimma liya sabne arz kiya ki humne iqraar kiya farmaya to ek dusre ke gawaah ho jao or main aap tumhare sath gawaah hoon.

(Para 3, Ruku’a-17, Sureh Imraan, Aayat 81)

Yeh aalam arwaah ki baat hai jabke Allah Ta’ala ne saare Ambiya Kiraam ko jama karke unki mehfil mein Huzoor ﷺ ki tashreef aawri ka zikr unke samne farmaya or aapki bartaree or fazeelat sab par zaahir farmayi or sabse aap par Imaan laane ka wada liya.

Hadees No. 6:

Hazrat Abu Qataada se riwayat hai ki Rasoolallah ﷺ se peer ke rozey ke baare mein puchha gaya to aapne farmaya ki isi din meri paidaaish hui or isi din se mere oopar nuzool Qur’an ki ibtidaa hui.

(Sahi Muslim Zild 2 Kitaabus-siyaam Safa 367 Mishkaat Baab Siyaamutt-tawu’a Safa 179)

Yaani Huzoor ﷺ ne apni wilaadat ke din ke rozey ko pasand farmaya. Isse saabit hua ki Huzoor ﷺ ki wilaadat ke din ki yaadgaar kisi shar’ee tariqey se manana jaayez hai or usi par khushi ka izhaar Huzoor ﷺ ko pasand hai. Balki or bhi Khudaye Ta’ala ke makhsoos bando’n se jo din mansoob ho inko bataur yaadgaar kaayam rakhna jaayez hai.

Hadees No. 7:

Hazrat Tareek Ibne Shihaab se riwayat hai ki Yahoodiyo’n ne Hazrat Umar Radiallaho Ta’ala Anho se kaha ki aap yeh jo Aayat padhtein hain yeh Aayat hum par naazil hoti hum is din Eid manaya karte Hazrat Umar ne farmaya main achhi tarah janta hoon ki yeh Aayat kab naazil hui or jis waqt yeh Aayat naazil hui to Huzoor ﷺ kahaan they. Yeh Aayat Arafaat mein naazil hui or Khuda ki kasam woh Arafaat ka din tha raawi kehte hain ki shaayed woh jumme ka din bhi tha or woh Aayat الْيَوْمَ أَكْمَلْتُ لَكُمْ دِينَكُمْ  (Para: 6, Ruku’a 5, Surahe Maidah, Aayat N. 3) Tarjuma:- Aaj Maine Tumhare Liye Tumhare Deen Ko Kaamil Kar diya Hai.

(Bukhari Zild 2 Safa 662 Baab Tafseerey Surat-e-Maaidah)

Yaani Hazrat Umar ne yahoodiyo’n ko yeh jawaab diya ki is Aayat ke nuzool ke roz hum Eid manaatey hain, jumma bhi humari Eid hai or 9 Zil-hijja ko Yaum-e-Arfaa kehte hain is din to lakho’n Musalmaan maidaan Arafaat mein jama hotey hain. Hazrat Umar ne in yahoodiyo’n se yeh nahin farmaya Khudaye Ta’ala jis din koi nemat naazil farmaye us din Eid or khushi manana humare Islaam mein bid’at wa gunaah hai.

Hazraat gaur kijiye ki Surat Al-maaidah ki Aayat الْيَوْمَ أَكْمَلْتُ لَكُمْ دِينَكُمْ  (Para: 6, Ruku’a 5, Surahe Maidah Aayat N. 3) Tarjuma:- Aaj Maine Tumhare Liye Tumhare Deen Ko Kaamil Kar diya jo 6th  paare mein hai iske naazil hone ke din khushi manana Hadees se saabit hai to jis din woh Rasool tashreef laaye ho jin par Qur’an naazil hua is din khushi manana kaise najaayez wa gunaah ho sakta hai. Tafseer ki kitaabo’n mein hain yaani Hazrat Umar ne bataya ki woh din humari Eid hai.

(Saawi Safa 251)