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Sheikh Makhdoom Ashraf Jahaa’n-geer Simnani Ka Aqeeda (Radiallaho Ta’ala Anhu, Intiqaal 808 Hijri)

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بِسْمِ اللَّهِ الرَّحْمَنِ الرَّحِيم

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Sheikh Makhdoom Ashraf Jahaa’n-geer Simnani Ka Aqeeda

(Radiallaho Ta’ala Anhu, Intiqaal 808 Hijri)

 

Aap Hindustan ke prasiddh buzurgo’n mein se hain. Aap pehle Simnaan ke badshaah the jo ab mamooli qasbe ki haisiyat se Iran ki huqumat mein shamil hai. Aapne 10 saal huqumat karne ke baad takht wa taaj ko chhod diya. Aur Hindustan ke bangaal ilaqe mein aakar Lakhnautee (Pandwa Bangaal) Hazrat Sheikh Ala-ul-haq Radiallaho Ta’ala Anhu ki bai’at wa khilaafat se musharraf hue. Aur phir Peer-o-Murshid ke hukm se Kichhochha Shareef ko apni mustaqil qayaam-gaah (Niwas sthan) qaraar diya jo U.P. Ke rajye (State) mash’hoor jila Faizabaad (Ab ambedkar nagar) mein hai. Wahi aapka mazaar-e-mubaarak hai jahaan humesha zaaireen ka hujoom rehta hai aur Aaseb zada shifayaab hote hain.

Hazrat Maulana Sayyad Naeem Ashraf Sahib Jayesi Hazrat ke haalaat mein likhte hain ki ek martaba aap Juma ki namaaz ke liye Sanjhholi tashreef le gaye to jo khaanqaah se taqreeban 20Km ki doori par aaj bhi ek weeraan gaanv ki shakl mein hai. Juma ki namaaz ke baad ek Mulla ne aapse masla-e-jabro qadr par baat-cheet ki. Aur kaha ki insaan apne fel (kaam) par mukhtaar hai ki nahin? Agar mukhtaar mana jaaye to yeh Aqeeda-e-qadriya hai aur agar woh apne fel (kaam) ka mukhtaar nahin hai to yeh mazhab Firq-e-jabriya ka hai. Aur yeh dono’n nazariye Ahle Sunnat wa Jama’at ke nazdeek galat hain to Mulla ne kaha ki ab un dono ke darmiyaan woh kaun si raah hai jis par hum apne aqeeda ki buniyaad rakhe?

Hazrat ne farmaya ki mas’ala bahut naazuk hai aur A’eemmaye Mutakallimeen (Widhwaan) ne us mein badi-badi moshigafiyaa’n (Khoj-been) ki hain. Chunanchey Imam Fakhrul-Islaam ne kitaab “Bazori” mein jo kuch likha hai uska khulasa yeh hai ki zaahir ke aetbaar se (Suratan) ikhtiyaar hai aur haqeeqat ke aetbaar se (man’na) jabr hai. Mulla ke guroor-e-ilm ne is jawaab ko tasleem na kiya. Halanki haqeeqat to yeh hai ki Hazrat ne us mukhtasar jumley (waqyo) mein dariya koozey (pyale) mein bhar diya tha.

Behas lambi ho gayi. Mullaji Hazrat ki baat sunne aur samajhne ki bajaaye apna zorey ilm dikhane lage aur apni ilmi bartaree ki haank lagane lage aur baat-cheet ke dauraan ek be-adabee ka kalima bhi keh pade. Hazrat khaamosh ho gaye. Mulla bhi chup ho jata to khair thi magar unhoney phir bolna chaha jisse Hazrat ko jalaal aa gaya aur farmaya “Mulla abhi tak teri zabaan chalti hai.” Abhi  Hazrat ne poora jumla but ada nahin farmaya tha ki unki zabaan baahar nikal padi. Poori ki poori mehfil Jalaal-e-Jahaa’n-geeri ko dekh kar laraz gayi aur aapke ro’ab ne unki zabaaney band kar di. Aur Mullaji shiddate takleef se tadapne lage. Yeh khabar unke ghar pahunchi to unki booddhi maa’n girti padti Masjid mein pahunchi. Aur Hazrat ke qadme mubaarak par lotne lagi aur is qadar roee ki tamaam log uske haal par afsos karne lage. Magar kisi ko yeh himmat na hui ki Hazrat se sifarish karta. Isliye ki jalaal ki yeh shiddat aapke sathiyo ne kabhi bhi nahin dekhi thi.

Buddhiya roti thi aur kehti thi Sarkar yehi ek aulaad mere buddhape ka sahara aur meri ummeedo ka markaz (Kendr) hai. Huzoor mu’aaf farma de aur dua de ki iski zabaan durust ho jaye. Aur shiddat be-ikhtiyaari mein us ne kaha ki “Aye mere poot bheek de” uske is jumle ne reham ki apeel ki aur aapko uske haal par reham aa gaya aur farmaya Khuda-wanda! Iski zubaan durust ho jaye. Magar luqnat (Haklaapan) baki rahe. Chunanchey Mulla ki zabaan durust ho gayi magar zindagi bhar ke liye hakle ho gaye.

(Mehboobey Yazdaani, Safa 61)

Aur likhte hain ki Hazrat ka ek mureed Jauhar Khurasaani tha jo Huzoor ke sath safar wa hazar (Ghar wa Bahar) mein rehta tha. Use khoon kharaab hone ki shikaayat ho gayi aur sara jism kharaab ho gaya. Usne khayaal kiya ki khanqaah mein meri maujoodgi ahle khanqaah ki takleef ka sabab hogi aur kahin mere qareeb hone ka kharaab asar biradaraaney tareeqat (Roohani bhai) ke sehat par na pade. Yeh soch kar usne irada kar liya ki main kahin baahar chala jau. Aur usne samane safar durust kar liya, lekin khanqaah ki judaai aur Hazrat ke faize suhbat se mehroomi ka use bada ranj hua aur rone laga. Logo’n ne Hazrat se jaakar uske haal aur bechaini ka zikr kiya. Aapne mareez ko bulaya aur use tasalli wa tashaffi di. Phir ek pyala paani manga kar usme apna lu-aabey dehan (Thook) daal diya aur farmaya ki is paani ko apne jism par lagana. Thode din bhi na guzre the ki Jauhar ne shifa paayi aur tandurust ho gaya.

(Mehboobey Yazdaani, Safa 64)

Aur farmatey hain ki ek martaba khanqaah mein Ali Qalandar naam ka ek faqeer qalandaro ki badi jama’at le kar aaya aur Hazrat se puchha ki aap apne ko Jahaa’n-geer kyu kehte hain? Hazrat ne farmaya ki main nahin kehta, log kehte hain. Kyun kehte hain? Ali Qalandar ne phir puchha. Aapne farmaya ki mujhe mere Peer ne is khitaab se sarfaraaz farmaya. Woh khud kehte the, unke kehne se duniya kehne lagi. Aapke Jahaa’n-geer hone ka suboot kya hai? Qalandar ne ek aur sawaal kiya. Hazrat ko jalaal aa gaya. Farmaya suboot yehi hai ki main Jahaa’n-geer bhi hoon aur Jaangeer bhi. Hazrat ka aesa farmatey hi Qalandar zameen par gira aur uski rooh nikal gayi.

(Mehboobey Yazdaani, Safa 72)

Aur likhte hain ki Hazrat Balkh ki ek Masjid mein tthehre hue the. Aapke as-haab (Sathi) wa khuddaam aur dusre bahut se durwesh wa fuqra bhi maujood the. Baat-cheet ke dauraan achaanak aapne apna mubaarak asa utthaya aur bade gusse se Masjid ki deewar par marne lage. Log sakht hairaan hue ki yeh kya maajra hai? Thodi der ke baad Hazrat Noorul-aen Rehmatullahi Ta’ala Alehi ne is Ajeeb waqi’aye ke muta’alliq aapse puchha, pehle to aap  khaamosh rahe phir chand minute ke baad farmaya ki Moosal mein humara ek Roomi mureed maidaaney jung mein masroof tha. Usne mujhse madad chahi aur mujhe yaad kiya. Main uski dastgeeri kar raha tha. Chunanchey haq Tabaarak wa Ta’ala ne jis lashkar ke sath woh tha usko kamyabi ata farmayi. Kuch logo’n ne woh tareekh likh li. Thode dino mein ek zakhmi sipahee usi taraf se aaya usse maloom hua ki theek usi tareekh par jung hui thi aur Wilaayate Jahaa’n-geeri ke tasarruf se usi lashkar ko fatah naseeb hui.

(Mehboobey Yazdaani, Safa 84)

In waqee’aat se Hazrat Makhdoom Ashraf Jahaa’n-geer Simnani Radiallaho Ta’ala Anhu ne apna yeh aqeeda zaahir taur par saabit kar diya ki Khuda-e-Ta’ala ne mujhe aalam mein tasarruf (Amal-Dakhal) ki be-panaah kudrat bakhshi hai.

Sheikh Fareeduddin Ganj Shakar Ka Aqeeda (Alehir-Rehma, Intiqaal 670 Hijri)

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أعوذ بالله من الشيطان الرجيم

بِسْمِ اللَّهِ الرَّحْمَنِ الرَّحِيم

♥ الصلوۃ والسلام علیک یا سیدی یارسول اللہ ♥

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Sheikh Fareeduddin Ganj Shakar Ka Aqeeda

(Alehir-Rehma, Intiqaal 670 Hijri)

Riwayat kiya gaya hai ki Hazrat Fareeduddin Ganj Shakar ke zamaaney mein ek “Hasan” qawwal tha jise apni ladki ki shadi karne ke liye raqam ki zaroorat thi. Usne Hazrat se arz kiya ki meri ladki ki shadi hai kuch inaayat farmaiye. Yeh sun kar Hazrat ne farmaya ki main tujhe kya doon? Mere paas kya hai? Hasan qawwal ne arz kiya ki agar aapke paas kuch nahin hai to yeh keh dijiye ki yeh eent uttha le. Yeh sun kar Hazrat khaamosh rahe aur phir farmaya ki uttha le. Hasan ne wahaan ki padi hui ek eent ko hath lagaya to woh usi waqt sone ki ban gayi.

Uske baad usne arz kiya kya dusri bhi utthalu? Aapne farmaya yehi kaafi hai. Woh us par bhi na mana aur phir dusri eent ka mutaalaba kiya, uska israar dekh kar Hazrat ne farmaya use bhi uttha le magar phir kuch na kehna usne kaha behtar hai aur dusri eent bhi jaise utthayi woh usi waqt sone ki ban gayi. Usne phir kaha Hazrat teesri bhi utthalu? Farmaya abhi to toone iqraar kiya tha ki phir kuch na kahunga aur phir bhi sawaal karta hai? Hasan ne arz kiya ki zara sa keh dene mein aapko kya harj hai? Us par aapne hans kar farmaya ki achha ek aur uttha le. Lihaza usne teesri eent bhi uttha li jo hath lagatey hi sone ki ban gayi aur woh teeno eentein le gaya aur badi dhoom se apni ladki ki shadi ki.

(Barkaatus-saliheen, Hissa 2 Safa 81)

Aur riwayat hai ki yehi “Hasan” qawwal jiska zikr oopar ki hikaayat mein guzra usne ek roz Hazrat Ganj Shakar Rehmatullahi Ta’ala Alehi se arz kiya ki maine Hazrat Sheikh Bahaauddin Zakariya Multaani Rehmatullahi Ta’ala Alehi ki bahut tareef sufi hai. Jee chahta hai ki unki ziyaarat karu. Hazrat Ganj Shakar Rehmatullahi Ta’ala Alehi ne farmaya ki ja unki ziyaarat kar magar kuch be-adabee na karna. Uske baad Hasan qawwal Multaan ko rawana ho gaya. (Hazrat Bahaauddin jahaan tashreef rakhte the) jab Hazrat Bahaauddin Rehmatullahi Ta’ala Alehi ki khidmat mein haazir hua to dekha ki Hazrat ek aalishaan makaan mein tashreef farma hain jahaan umda-umda farsh bichhe hue hain aur ek jadaau palang bhi bichha hua hai jo makhmalee bichhona aur behtareen takiya se aarasta hai. Hazrat Sheikh usi par jalwa afroz hain. Yeh dekh kar Hasan qawwal ke dil mein khayaal guzra ki yeh kya tasawwuf (Tareeqat) hai ki aesh wa ishrat ka saamaan maujood hai. Faqeeri to Ganj Shakar ke yahaan hai, jahaan ek boriya ke siwa kuch nahin hai.

Sheikh Bahaauddin ne apne noore baatin se Hasan ke dil ki baat maloom kar li aur farmaya ki O be-adab! Kya bhai Fareeduddin ne tujhse yeh na kaha tha ki be-adabee na karna aur tu phir bhi na mana. Phir Sheikh ne chaha ki use uttha kar phenk de lekin usi waqt maidaane gaib se Hazrat Fareeduddin Ganj Shakar Rehmatullahi Ta’ala Alehi ka hath zaahir ho gaya. Lihaza Sheikh ne darguzar se kaam liya. Dusri baar phir use chaha ki saza de to is baar bhi wahi hath aade aa gaya. Uske baad teesri martaba phir Sheikh ne use zak (saza) dene ka irada kiya to woh hath phir darmiyaan mein aa gaya. Phir usi hath se aawaz aayi ki Aye Hasan!  Tu is hath ko pehchanta hai? Hasan ne kaha us hath ke qurbaan agar yeh hath na hota to main aaj zinda na bachta.

(Barkaatus-salaam, Hissa 2, Safa 83)

Aur “Khazeenatul Asfiya” ke musannif (Lekhak/Author) farmatey hain ki ek tukda zameen Hazrat Fareeduddin Ganj Shakar Rehmatullahi Ta’ala Alehi ka zaati zar-khareed tha. Kisi shakhs ne haakim Ripaalpur ki adaalat mein muqad’dama daayar kiya aur jhhuta dawa kiya ki woh zameen meri hai. Haakim ne Hazrat Ganj Shakar Rehmatullahi Ta’ala Alehi ko jawaab-dehi ke liye talab kiya to Hazrat ne kehla bheja ki is baare mein shehar walo se maloomaat kar lo. Shehar wale khoob jaantey hain ki yeh zameen kiski milkiyat (Jaayedaad) hai, haakim ne jawaab diya ki is muqad’dama ka is tarah la-parwahee se faisla nahin ho sakta. Aap khud aaye ya apna wakeel bhej kar muqad’dama ki pairwi karaye. Aur yeh bhi samajh le ki bagair sanad aur gawaah ke yeh mu’aamla hal na ho sakega.

Hazrat Ganj Shakar Rehmatullahi Ta’ala Alehi ne farmaya ki us shikasta sar (Gardan toote hue) se keh do ki na humare paas sanad hai aur na gawaah hain, humare kehne ka aitbaar nahin hai to khud us zameen se puchh liya jaaye, woh khud bata degi. Yeh sun kar haakim hairaan hua aur Hazrat ki baat ka imtihaan karne ke liye us zameen par pahuncha aur uske sath Paak Patan ke baashindo ka zabardast hujoom tha. Haakim ne muddaee se kaha ki zameen se puchh to kiski milkiyat (Jaayedaad) hai? Jab muddaee ne zameen se puchha ki tera maalik kaun hai? To kuch jawaab na aaya. Phir Hazrat ke ek khaadim ne buland aawaz se kaha ki Aye zameen! Fareeduddin Ganj Shakar Ka hukm hai ki sach bata ki tu kiski milkiyat hai? Usi waqt zameen se aawaz aayi ki main Khwaja Fareeduddin ki milkiyat hoon. Yeh sun kar muddaee sharminda hua aur haakim bhi hairat mein pad gaya. Waapas hote hue haakim ki ghodi ka qadam ulajhh gaya jiski wajah se woh munh ke bal gir pada aur uski gardan toot gayi aur Hazrat Ganj Shakar ka irshaad shikasta sar sahi hua.

(Barkaatus-salaam, Hissa 2 Safa 84)

Aur riwayat hai ki Hazrat Baba Fareeduddin Ganj Shakar Rehmatullahi Ta’ala Alehi ek lambe safar se waapas ho kar Multaan pahunche to Hazrat Bahaauddin Zakariya Multaani Rehmatullahi Ta’ala Alehi se mulaqaat hui to unhoney aapse daryaaft farmaya kahaan tak tarakki kar li? Jawaab diya ki agar aapki kursi ko ishara kar du to woh aapke sath hawa mein udne lage. Yeh kehna tha ki kursi ne buland hona shuru kiya to Hazrat Zakariya use hath se daba kar neeche le aaye.

(Sawaanih Hazrat Baba Fareeduddin, Safa 52)

Aur “Khazeenatul Asfiya” ke mu’allif (Sampaadak/Editor) likhte hain ki Hazrat Khwaja Fareeduddin Rehmatullahi Ta’ala Alehi ke Ganj Shakar mash’hoor hone ki wajah yeh hai ki ek saudaagar oonto par shakar laad kar Multaan se Dilli (Delhi) ja raha tha. Raastey mein jab Paak Patan pahuncha to Hazrat Khwaja Sahib ne daryaaft farmaya ki oonto par kya hai? Saudaagar ne mazaak ke taur par jawaab diya namak hai. Yeh sun kar Hazrat Khwaja Rehmatullahi Ta’ala Alehi ne farmaya ki behtar hai namak hi hoga. Jab saudaagar manziley maqsood par pahuncha to oonto par shakar ki bajaaye namak hi mila. Chunanchey usi waqt waapas hua aur Khwaja Alehir-Rehma se maafi maangney laga. Khwaja saahib ne farmaya ki shakar thi to shakar hi ho jayegi. Chunanchey woh namak phir shakar ban gaya. Beram Kha’n ne is waqi’aye ko nazm (Kavita mein) bhi kiya tha jiska tarjuma yeh hai: “Hazrat Khwaja Fareeduddin namak ki kaan  shakar ka jahaan aur khushki wa taree ke Sheikh hain jo shakar se namak bana dete hain aur namak se shakar.”

(Barkaatus-salaam, Hissa 1, Safa 85)

Hazrat Fareeduddin Ganj Shakar Rehmatullahi Ta’ala Alehi ne in waqee’aat se apna yeh aqeeda saabit kar diya ki Khuda-e-Ta’ala ne mujhe duniya mein tasarruf ki be-panaah taaqat ata farmayi hai.

Sufi Hameeduddin Nagori Ka Aqeeda (Alehir-Rehma, Intiqaal 677 Hijri)

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أعوذ بالله من الشيطان الرجيم

بِسْمِ اللَّهِ الرَّحْمَنِ الرَّحِيم

♥ الصلوۃ والسلام علیک یا سیدی یارسول اللہ ♥

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Sufi Hameeduddin Nagori Ka Aqeeda

(Alehir-Rehma, Intiqaal 677 Hijri)

Aap Khwaja-e-Khwajgaan Hazrat Khwaja Mueenuddin Chishti Ajmeri Radiallaho Ta’ala Anhu ke mumtaaz Khulfaa (Jaanasheen) mein se hain. Aapki paidaaish ki sahi tareekh wa san mein tehqeeq ke sath maloom na ho sake. Albatta aapne farmaya hai ki “Dilli (Delhi) ki jeet ke baad pehla bachha jo musalmaan ke ghar mein paida hua woh main hoon.” Aur Shahaabuddin Gauri ne 571 Hijri mein Dilli (Delhi) fatah ki. To aapke is farmaan ke mutabiq aapki paidaaish 571 ya 572 Hijri mein hui.

Aapke nasab (Khaandaan) ka silsila 15 wasto se Amirul-Momineen Hazrat Umar Farooq-e-Aazam Radiallaho Ta’ala Anhu tak pahunchta hai. Aapke waalid-e-girami (Pita/Father) ka naam Sheikh Ahmed Sufi tha jo apne zamaaney ke bahut bade Aalim aur kaamil durwesh the. Aur aapki waalida muhtarma (Mata/Mother) bhi apne zamaaney ki Raabiya (Waliya) thi. Hazrat Sufi Hameeduddin Nagori Rehmatullahi Ta’ala Alehi farmaya karte the ki agar koi aurat us zamaaney mein meri waalida se behtar aur buzurg hoti to main usi ke pet se paida hota yaani aapki waalida maajida apne zamaaney ki behtareen aur buzurg-tareen bibi thi.

Aap duniya se be-niyaazi aur mumtaaz the aur kaamil Wali hone ke sath apne zamaaney ke faaziley ajal aur be-misaal aalim the. Arbi, Faarsi aur Hindi teeno zabaano par aap ko badi kudrat haasil thi. Qur’an wa Ahadees par badi gehri nazar rakhte the aur buzurgo’n ki kitaabo’n par aapko poori kudrat thi. Apni kitaabo’n mein aap jagah-jagah Qur’ani Aayaat, Ahadeesey Mubaaraka’n aur mashaeekh ke aqwaal nakal karte hain. Aap ki kitaabein “Usoolut-tareeqa, Risaalatus-sulook” aur Chehaar manzil is baat ki gawaah hain jinke padhne se naazireen aapke be-panaah ilm se mut’assir hue bagair nahin reh sakte.

27 Rabi-ul-aakhir 677 Hijri yaani apne Peer-o-Murshid Hazrat Khwaja Ajmeri Alehir-rehmatu-wa-rizwaan ke wisaal farmaney ke 44 saal baad aapne intiqaal farmaya. Mazaar mubaarak Nagour Shareef (Rajasthan) mein hai jo ziyaarat-gaahe khaas wa aam hai.

(Makhooz Sultaanut-tarikeen)

Suharwardi Silsila ke mash’hoor buzurg Hazrat Bahaauddin Zakariya Multaani aur Hazrat Sheikh Hameeduddin Nagori Rehmatullahi Ta’ala Alehima ke beech ek mas’aley par khato kitaabat ho rahi thi usi zamaaney mein Hazrat Bahaauddin Zakariya Multaani Rehmatullahi Ta’ala Alehi ka ek beta Nagour aaya aur Sheikh Hameeduddin Nagori Rehmatullahi Ta’ala Alehi se ek mas’aley mein ulajhh gaya aur der tak aapse behas karta raha. Aakhir aapne use Shar’ee daleelo se khaamosh kar diya magar chunki usne aapko naraaz kar diya tha aur fuzool baato se aapke waqt ko barbaad kiya tha isliye aapne usse farmaya humne tujhko qaid mein kar diya.

Chunanchey Sheikh Hameeduddin aur Sheikh Bahaauddin Zakariya Rehmatullahi Ta’ala Alehima ke intiqaal ke baad Sheikh Bahaauddin ka yeh beta safar ke dauraan ek sarkash ke hatho giraftaar hua. Us sarkash ne unke bete se kaha ki Sheikh Bahaauddin ki meeraas ka Maal tumhe bahut mila hai. Agar woh tamaam maal tum mujhe doge to main tumhe chhod dunga. Chunanchey Sheikh Bahaauddin Rehmatullahi Ta’ala Alehi ke bete ko qaid kar diya usne Sheikh Sadaruddin ko qaid karne ka sara waqi’a likha aur meeraas se apna hissa talab kiya. Jab Sheikh Sadaruddin ko likha ki woh apne hisse mein se bhi kuch maal mujhe de to us waqt main tumhe chhodunga. Sheikh Bahaauddin Zakariya ke bete ne majbooran Sheikh Sadaruddin ko likha. Sheikh Sadaruddin ne apne maal ka bhi kuch hissa usko bheja. Ek muddat ke baad unka yeh beta qaid se chhuta.

(Siyarul Auliya Safa 267)

Aur kaha gaya hai ki aap apne Peer-o-Murshid Khwaja-e-Khwajgaan Hazrat Khwaja Mueenuddin Chishti Alehir-rehmatu-wa-rizwaan ki Masjid ajmer shareef mein imaamat farmatey the. Jab aap takbeery tehreema kehte to har muqtadi ko arshe aazam nazar aata tha. Har muqtadi buzurg usko apni khud ki karaamat samajhta tha. Ek roz aap Masjid mein maujood na the isliye kisi dusre buzurg ko imaamat karni padi. Us roz kisi ko arshe aazam nazar na aaya to yeh raaz khula ki arshe mu’alla ka jalwa sirf aapki badaulat nazar aata tha.

Imaamat ki garz se aap Nagour se rozana Ajmer Shareef haazir hue karte the. Mamool yeh tha ki subah ki namaaz padha kar bagair kisi sawaari ke Nagour chale jate phir Zuhar ke waqt usi tarah Ajmer Shareef aakar namaaz padhate. Aur baad namaaze Isha phir Nagour waapas jaakar raat ko apni ibaadat wa riyaazat mein mashgool ho jate.

(Sultaanut-tarikeen Safa 127)

Note : Ajmer Shareef se Nagour Shareef ka fasila 165Km (Kilometer) hai.

In waqee’aat se Hazrat Sufi Hameeduddin Nagori Alehir-rehmatu-wa-rizwaan ne apna yeh aqeeda saabit kar diya ki Khuda-e-Ta’ala ne mujhe tasarruf (Amal-Dakhal) ki be-panaah kuwwat ata farmayi hai.

Khwaja Kutabuddin Bakhtiyaar Kaki Ka Aqeeda (Alehir-Rehma, Intiqaal 633 Hijri)

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أعوذ بالله من الشيطان الرجيم

بِسْمِ اللَّهِ الرَّحْمَنِ الرَّحِيم

♥ الصلوۃ والسلام علیک یا سیدی یارسول اللہ ♥

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Khwaja Kutabuddin Bakhtiyaar Kaki Ka Aqeeda

(Alehir-Rehma, Intiqaal 633 Hijri)

 

Aap Sultaanul-Hind Hazrat Khwaja Mueenuddin Ajmeri Radiallaho Ta’ala Anhu ke jaleelul-qadr Khaleefa (Mahaan) aur Hindustan ke azeemul-qadr Sufiya mein the. Aur bade maqbool buzurg the. Duniya se be-niyaazi aur faqakashi mein mumtaaz the aur yaad-e-ilahi mein bade doobey hue the. Agar koi aapse milne ke liye aata to thodi der ke baad aapko ifaqa hota aur aap apne aap mein aate. Uske baad aane wale ki taraf mutawajjoh hote. Apni ya aane wale ki baat keh sunkar farmatey ki ab mujhe maaf karo aur phir yaad-e-ilahi mein mashgool ho jaate. Agar aap ki koi aulaad hoti to us waqt aapko khabar na hoti thodi der ke baad aapko khabar hoti.

(Akhbaarul Akhyaar Safa 59)

Kaha gaya hai ki Hazrat Sikzamee Rehmatullahi Ta’ala Alehi ke makaan par suhbatey aehbaab (Dosto ki mehfil) garm thi. Hazrat Khwaja Kutabuddin Bakhtiyaar Kaki Rehmatullahi Ta’ala Alehi bhi wahaan maujood the ki us mehfil mein ek padhne wale ne Hazrat Sheikh Ahmed Jaami Rehmatullahi Ta’ala Alehi ka yeh sher padha.

“Khanjare tasleemo raza ke shaheedo ko har ghadi gaib se ek nayi zindagi ata hoti hai.”

Hazrat Khwaja Kutabuddin Bakhtiyaar Kaki Rehmatullahi Ta’ala Alehi par us sher se ek wajd (Josh wa masti) taari hua aur 4 din raat usi sher se hairat-zadaa rahe. Aur paanchve (5th) din Rabi-ul-awaal Shareef ki 14vi raat 633 Hijri mein aapne Intiqaal farmaya.

(Akhbaarul Akhyaar Safa 61)

Hazrat Sheikh Abdul Haq Muhaddis Dehalvi Bukhari Alehir-rehmatu-wa-rizwaan farmatey hain ki aapke pados mein ek baniya rehta tha. Shuru-shuru mein aap usse karz lete the aur usse farma dete ki jab tumhara karz 30 dirham tak ho jaye to usse zyada na dena. Jab aapko jeet haasil hoti to aap karz ada farma dete. Uske baad aap ne pakka irada kar liya ki kabhi karz na lunga. Uske baad Allah ke fazlo karam se ek roti aapke musalla ke neeche se nikal aati usi par tamaam ghar wale guzara kar lete. Aur isi liye aapko “Kaki” kehte hain ki “Kaak” afghani zabaan mein roti ko kaha jata hai.

(Akhbaarul Akhyaar Safa 60)

Aur Khwaja Ameer Khurd Kirmaani likhte hain ki Sultaanul-Mashaeekh Hazrat Mehboobey Ilahi Nizamuddin Auliya Rehmatullahi Ta’ala Alehi farmatey the ek zamaaney mein Hazrat Kutabuddin Bakhtiyaar Kaki, Hazrat Bahaauddin Zakriya Multaani aur Hazrat Jalaaluddin Tabrezi Kuddis Sir-ruhu Multaan mein tashreef farma the ki achaanak kaafiro’n ka lashkar Multaan ke qiley ki deewar ke neeche pahunch gaya. Multaan ka waali Naseeruddin Kubacha un buzurgo’n ki khidmat mein aaya aur un mal’oono’n se hifazat ke liye arz kiya. Hazrat Sheikh Kutabuddin Bakhtiyaar Kaki Rehmatullahi Ta’ala Alehi ne ek teer Kubacha ke hath mein de kar farmaya ki use dushman ke lashkar ki jaanib raat mein andha-dhundh phenk dena. Chunanchey Kubacha ne aesa hi kiya. Jab din nikla to ek bhi kaafir wahaan na raha tha.

(Siyarul Auliya Safa 117)

Khwaja Khurd Kirmaani aur farmatey hain ki Malik Ikhtiyaruddin Aibak Haajib ne kuch naqad raqam nazraane ke taur par Kutbul-Aqtaab Hazrat Kutabuddin Bakhtiyaar Kaki Rehmatullahi Ta’ala Alehi ki khidmat mein haazir ho kar pesh ki lekin Hazrat ne qubool nahin farmaya. Iske baad aapne us boriye ko jis par aap baitthe hue the utthaya aur Malik Ikhtiyaruddin ko dikhaya ki boriye ke neeche ek nadi chaandi ki beh rahi hai. Phir farmaya ab tumhe andaza ho gaya ki main tumhari is laayi hui raqam ki haajat nahin rakhta.

(Siyarul Auliya Safa 120)

Aur Hazrat Meer Abdul Waahid Bil-girami Rehmatullahi Ta’ala Alehi farmatey hain ki Sultaan Shamsuddin Altamash shahaana shaan wa shaukat ke sath Qazi Hameeduddin aur Hazrat Khwaja Kutabuddin Rehmatullahi Ta’ala Alehima ki khidmat mein haazir hue. Yeh dono Hazraat wuzu se faarigh ho kar Tahiyyatul wuzu (Nafl Namaaz) ada kar rahe the. Jab Sultaan Shamsuddin ne qadambosi ki sa’adat haasil kar li aur adab se baitth gaye to bole ki banda bhookha hai, Qazi Hameeduddin ne khadim se farmaya ki khana agar maujood ho to le aao. Sultaan ne kaha ki bande ko gaib se khana dijiye. Qazi sahib muskuraaye aur Hazrat Khwaja Kutabuddin ne aasteen mein hath daal kar 2 safaid garm roghnee rotiya nikali. Aur Sultaan Shamsuddin ke hath par rakh di. Qazi Hameeduddin ne us jagah se kaha ki jahaan wuzu kiya tha kuch keechad uttha li to woh halwa ho gayi aur badshaah ko de di gayi.

Uske baad Qazi Hameeduddin ne Sheikh Saaduddin se farmaya ki paan bhi hona chahiye. Sheikh Saaduddin ne aasteen mein hath dala aur chhaaliya, kat’tha, choona laga hua paan Sultaan ke hath par rakh diya. Yeh paan bhi aalam-e-gaib se tha. Sultaan Shamsuddin ne kaha ki aapki bargaah ka kutta hoon. Agar tamaam lashkari yeh roti aur halwa aur paan kha le to bada achha ho. Khwaja Kutabuddin Bakhtiyaar Kaki ne farmaya ki apne lashkariyo se kaho ki apne-apne hath aasmaan ki taraf kar le. Badshaah ke hukm ke mutabiq poore lashkar ne aasmaan ki taraf kar liye. Khwaja Kutabuddin ne apni dono’n aasteen jhhadi to har shakhs ke hath par 2-2 rotiya pahunch gayi. Aur us keechad se halwa paida hua. Sheikh Saaduddin ne bhi apne hath jhhade to har ek ke hath par chhaaliya, kat’tha aur choona laga hua paas pahuncha. Sheikh Saaduddin Rehmatullahi Ta’ala Alehi ko isi wajah se Tambooli kehte hain.

(Sab-e-Sanaabil Shareef , Safa 446)

In waqee’aat se Hazrat Khwaja Kutabuddin Bakhtiyaar Kaki Rehmatullahi Ta’ala Alehi ne amli taur par apna yeh aqeeda saabit kar diya ki Khuda-e-Ta’ala ne mujhe tarah-tarah ke tasarrufaat (Amal-Dakhal) wa ikhtiyaraat ki kuwwat bakhshi hai. Yahaan tak ki main aasteen jhhad kar logo’n ke hatho mein gaib se rotiya pahuncha dene ki taaqat rakhta hoon aur aakhiri waqi’aye se maloom hua ki Hazrat Qazi Hameeduddin Nagori (Intiqaal 625 Hijri) ka yeh aqeeda tha ki mujhe keechad ko halwa banane par kudrat hai. Aur Sheikh Saaduddin Tambooli ka yeh aqeeda tha ki main chhaaliya ke sath choona aur kat’tha laga hua paan gaib se laane ki taaqat rakhta hoon.

Allama Shatnaufee Ka Aqeeda (Alehir-Rehma, Wafaat 713 Hijri)

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أعوذ بالله من الشيطان الرجيم

بِسْمِ اللَّهِ الرَّحْمَنِ الرَّحِيم

♥ الصلوۃ والسلام علیک یا سیدی یارسول اللہ ♥

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Allama Shatnaufee Ka Aqeeda

(Alehir-Rehma, Wafaat 713 Hijri)

Aapko Allama Shamsuddin Zehabi ne apni kitaab “Tabqaatul Muqri’een” mein aur Khaatimul Huffaaz Allama Jalaaluddin Suyutee ne “Husnul-muhazra fi-akhbaari Misr-wal-Qaahira” mein be-nazeer Imam kaha hai.Woh bayaan farmatey hain ki “Maine pehle zamaaney ke buzurg Mashaeekh ko yeh kehte hue paya ki 4 buzurg aese hain jo maadarzaad (Janm se) andhe aur kodhi ko achha karte hain Sheikh Abdul Qadir Jilani, Sheikh Baqaa Bin Batoo, Sheikh Abu S’ad Kailvi aur Sheikh Ali Bin Haiti Radiallaho Ta’ala Anhum Ajmaeen.

(Behjatul Asraar, Page 63)

Aur bayaan farmatey hain maine aese 4 Mashaeekh (Auliya) ko dekha hai jo apni qabro’n mein aese tasarruf wa ikhtiyaar karte hain jaise zinda karte hain. “Hazrat Sheikh Abdul Qadir Jilani, Hazrat Sheikh Maroof Karkhi, Hazrat Sheikh Aqeel Munji aur Hazrat Sheikh Haya Bin Kais Haraani Radiallaho Ta’ala Anhum Ajmaeen.”

(Behjatullah Asraar, Page 63)

Aur Hazrat Sheikh Ali Bin Haiti Alehir-rehmatu-war-rizwaan ke t’aaruf mein bayaan farmatey hain : aap un 4 buzurgo’n mein se ek hain jin ko Iraq ke buzurg, Mashaeekh “Bar’ah” kehte the is wajah se ki woh Hazraat maadarzaad andhe aur safaid daag wale ko achha karte the aur woh “Sheikh Abdul Qadir Jilani, Sheikh Ali Bin Haiti, Sheikh Baqaa Bin Batoo, aur Sheikh S’ad Kailvi hain Radiallaho Ta’ala Anhum.”

Yeh woh baat hai jiski hum ko Abul Fatooh Abdul Hameed Bin M’aali Sarsaree ne khabar di. Unhoney kaha humko Sheikh Ali Bin Khabbaz ne khabar di. Unhoney kaha maine 2 Umar Kimaani aur Bazzaaz se suna. Woh dono’n kehte the ki humne pehle zamaaney ke makhsoos Mashaeekh ko paya ki woh “Sheikh Abdul Qadir Jilani, Sheikh Ali Bin Haiti, Sheikh Baqaa Bin Batoo aur Sheikh Abu S’ad Kailvi (Alehir-rehmatu-war-rizwaan) ko Bar’ah kehte the. Yaani yeh maadarzaad safaid daag wale ko achhe karte the.”

(Behjatul Asraar, Page 153)

Hazrat Allama Shatnaufee Rehmatullah Ta’ala Alehi ne oopar guzri ibaarato’n wa hawaalo’n mein apna yeh aqeeda saaf lafzo’n mein bayaan kar diya ki 4 Mashaeekh maadarzaad (Janm se) andhe aur kodhi ko achha kar diya karte the. Sath hi yeh bhi zaahir kar diya ki yeh sirf mera aqeeda nahin hai balki pehle zamaaney ke buzurgo’n ka bhi yehi aqeeda raha aur apna yeh aqeeda bhi zaahir kar diya ki 4 Mashaeekh apni qabro’n mein zindo’n ki tarah tasarruf wa hukumat karte hain.

Hazrat Allama Shatnaufee Rehmatullahi Ta’ala Alehi aur bayaan farmatey hain ki khabar di humko Sheikh Saalih Abu Muhammed Abdul Jabbaar Bin Ahmed Bin Ali Qarshi Misri Mu’addab ne unhoney kaha khabar di humko Sheikh Imam Abur-rabee’a Sulaimaan Bin Ahmed Bin Ali Saadi Muqri ne (Jo Ibne Mueez-zabil se mash’hoor hain) kaha ki maine Sheikh Aarif Abul Abbas Ahmed Bin Barkaat Bin Ismaeel Saadi Muqri jo Hazrat Sheikh Abu Amr Usmaan Bin Marzooq Radiallaho Ta’ala Anhu ke khaadim the. Unse suna woh kehte the ki ek martaba maine Hazrat ke sath mulk-e-shaam tak tajreed ke qadam par safar kiya. Yaani Allah Ta’ala ke alawa aur koi teesra humare sath na tha. 3 din guzar gaye ki mujhe koi khane peene ki cheez na mili. Qareeb tha ki main zameen par gir padta. Jab Hazrat ne mujhe is haal mein dekha to ret ke teeley par chhadh kar dono’n hatho se ret bhar li. Yaani mujh ko bhuna hua sattu jis mein shakar padi hui thi diya maine usko khaya yahaan tak ki mera pet bhar gaya. Phir teeley par ek hath mara to us mein se ek meetha chashma (Paani ka sota) nikal aaya jo ki duniya ke meethe chashmo’n se behtar tha. Maine usse paani piya yahaan tak ki sairaab ho gaya.

(Behjatul Asraar, Page 175)

Hazrat Allama Shatnaufee Rehmatullahi Ta’ala Alehi aur bayaan farmatey hain ki khabar di humko Abu Muhammed Maalik Bin Sheikh Abul Fatah Munji ne. Unhoney kaha khabar di hum ko Sheikh Aarif Faqeeh Faazil Abul Farah Ubaid Bin Munee’a Bin Kaamil As’asee Muqri ne unhoney kaha khabar di humko Sheikh Aarif Abu Yahyaa Zakariyya Bin Sheikh Abu Zakariyya Yahyaa Bin Sheikh Buzurg Abu Hafs Umar Bin Yahyaa Mash’hoor Hadidee ne. Unhoney kaha ki maine apne baap se suna. Woh kehte the ki maine Sheikh Aarif Hoshyaar Abus-sana Ahmed Bin Abdul Hameed Sanjari Zar’ee se suna. Woh kehte the ki ek saal maine Sheikh Suwaid Radiallaho Ta’ala Anhu ke sath qadam-e-tajreed (Sirf Khuda ke sahaarey) par Haj kiya.

Jab hum ek jungle mein pahunchey to paani humare paas khatm ho gaya aur humko shakht pyaas lagi yahaan tak ki hum marne ke qareeb ho gaye. Hazrat ne raste se thoda hat kar 2 rak’at namaaz padhi aur main aapke sath tha. Wahaan ek patthar tha jis par aapne apna hath mara to us mein se ek nihaayat meettha chashma (Paani ka sota) phoot pada humne khoob paani piya yahaan tak ki sair ho gaye. Aur Hazrat ne apne hath se ek chullu bhar kar mujhe pilaya to maine paani aur sattu piya. Phir ek chullu bhara aur piya. Phir us par apna hath phera to woh pehle ki tarah sakht patthar ban gaya jis par tari ka kuch naam wa nishaan na tha. Yaani phir mujhe 7 roz tak khane peeney ki zaroorat pesh nahin aayi.

(Behjatul Asraar, Page 179)

Hazrat Allama Shatnaufee Rehmatullahi Ta’ala Alehi aur zikr karte hain ki khabar di humko humare Sheikh Najeebuddin Abul Farah Abdul Lateef Bin Sheikh Najmuddin Abdul Mun’eem Bin Ali Bin Saiqal Haraani ne. Unhoney kaha ki maine apne baap Rehmatullahi Ta’ala Alehi se suna woh kehte ki Hazrat Sheikh Hayaat Haraani Radiallaho Ta’ala Anhu ne ek saal Haj kiya. Jab ek manzil par sab qafila utra to Hazrat aur unke sathi ek babool ke darakht ke neeche baithe. Unke khaadim ne arz kiya Aye mere sardaar! Main taaza khajoor khana chahta hoon. Aapne farmaya “Is darakht ko hila.” Usne arz kiya Aye mere sardaar! Yeh to babool ka darakht hai. Aapne farmaya usi ko hila. Jab usne hilaya to us par se taaza khajoorein giri aur unko sabne khaya yahaan tak ki woh sair ho gaye. Aur phir wahaan se chal diye.

(Behjatul Asraar, Page 182)

Aur bayaan farmatey hain ki khabar di humko Sheikh Abul M’aali Abdul Raheem Bin Muzaffar Bin Muhazzab Qarshi ne unhoney kaha ki maine apne baap Rehmatullahi Ta’ala Alehi se suna jo Hazrat Sheikh Ali Bin Idrees Radiallaho Ta’ala Anhu ke mureedo’n mein se the. Unhoney bayaan kiya ki humare ilaake mein ek aesa haakim aaya jis ne hum logo’n par bahut julm aur zyadati ki. Main Hazrat Sheikh Ali Bin Idrees Radiallaho Ta’ala Anhu ki khidmat mein haazir hua aur unke paas Yaqooba ke maqaam par thehra raha magar unke ro’ab wa dabdabaa aur haibat ki wajah se haakim ke baare mein un se kuch arz na kar saka. Phir jab chothi (4th) raat hui aur Hazrat maghrib ki namaaz padh kar baithe aur tamaam mureedo’n ne aap ko chaaro taraf se gher liya to aapne ek mureed ke hath mein teer aur kamaan dekh kar farmaya ki yeh mujhe dede.

Usne aapko de diya. Phir Sheikh ne teer ko kamaan ke jigar par rakh kar mujhe farmaya kya main teer chala doo’n? Maine arz kiya Aye mere sardaar! Agar aap chaahein to chala dein. Aapne teer aur kamaan ko zameen par rakh diya. Kuch der ke baad unhe phir utha kar farmaya kya main teer chala doo’n? Maine kaha Aye mere sardaar! Agar aap chahein to chala dein. Dusri martaba phir aapne unhe zameen par rakh diya teesri baar phir unhe utha kar farmaya kya main teer chala doo’n? Maine arz kiya Aye mere sardaar! Jaisi aap ki marzi ho.

Tab aapne teer phenka to woh ek darakht mein laga jo aapke samne tha. Aap mein aur us darakht mein 4-5 gaz ka faasla tha. Aapne farmaya ki maine teer chala diya aur us zaalim haakim ki gardan par laga to humne aur tamaam haazireen ne naara-e-takbeer lagaya. Aur teer-o-kamaan ke maalik ne khade ho kar unko le liya. Jab subah hui to humko khabar mili ki haakim apne makaan mein maghrib ke baad ghar ki chhat par leta hua tha ki usko ek gaibee teer pahuncha jo na maloom kahaan se aaya hua tha uski gardan mein laga jisse woh zibah ho kar mar gaya.

(Behjatul Asraar, Page 230)

Hazrat Allama Shatnaufee Rehmatullahi Ta’ala Alehi ne pesh kiye gaye waqe’aat ko likh kar apna yeh aqeeda saabit kar diya ki Khuda-e-Ta’ala ne Auliyaa-e-kiraam ko kayenaat mein tasarruf wa hukumat ata farmaya hai.

Ek Aitraaz Ka Jawaab

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أعوذ بالله من الشيطان الرجيم

بِسْمِ اللَّهِ الرَّحْمَنِ الرَّحِيم

♥ الصلوۃ والسلام علیک یا سیدی یارسول اللہ ♥

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Ek Aitraaz Ka Jawaab

Agar koi shakhs kahe ki jab Huzoor ﷺ ko yeh kudrat haasil thi ki Hazrat Mu’awwaz Bin Afra Radiallaho Ta’ala Anhu ka kata hua hath aapne jod diya aur Hazrat Habeeb Bin Yasaaf  Radiallaho Ta’ala Anhu ke kat kar latke hue mundhey ko aapne sahi kar diya to phir Huzoor ﷺ ki zaahiree zindagi mein lashkar-e-islaam ke kisi ek sipaahee ko bhi zakhmi ho kar shaheed nahin hona chahiye tha.

To is aitraaz ka jawaab yeh hai ki irshaad-e-Khudawandi hai : Yaani jab unko maut aayegi to ek sa’at (ghadi) aage pichhe nahin hogi.

(Para 11, Ruku’a 10)

Aur irshaad farmaya : Yaani Allah Ta’ala kisi jaan ki maut ko hargiz mu’akhkhar (Late) nahin farmayega jab ki uska waqt aa jayega.

(Para 28, Ruku’a 14)

To jab Rehmate Aalam ﷺjaantey hain ki us zakhmi ki shahaadat ka waqt abhi nahin aaya hai to aap uske baare mein tasarruf wa ikhtiyaar farmatey hain jab jaan lete ki uski duniyavi zindagi khatm ho gayi hai to uske baare mein aap kuch na karte.

Allama Kaazi Ayaaz Ka Aqeeda (Alehir-Rehma, Intiqaal 544 Hijri)

┯━══◑━═━┉─○─┉━◐══┯

أعوذ بالله من الشيطان الرجيم

بِسْمِ اللَّهِ الرَّحْمَنِ الرَّحِيم

♥ الصلوۃ والسلام علیک یا سیدی یارسول اللہ ♥

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Allama Kaazi Ayaaz Ka Aqeeda

(Alehir-Rehma, Intiqaal 544 Hijri)

Aapka naam Ayaaz hai. Aur baap ka naam Moosa Bin Ayaaz Bin Umar Bin Moosa Bin Ayaaz Yahsabee Sabti Garnaati. Aap Maalikee maz’hab ke the. 476 Hijri mein paida hue aur Maraakash mein Jum’aa ke din Jamadi-ul-ukhra 544 Hijri mein wafaat hui. Aapko Yahsabee isliye kaha jata hai ki Yaman ke mash’hoor qabeela Yahsab se aapka ta’alluq tha. Aur shehr-e-Sabta mein paida hue jahaan aapka watan tha is buniyaad par aapko Sabti kaha jata hai. Aur arsa-e-daraaz tak Sabta ke Qaazi rahe 531 Hijri mein chunki aap Garnaata chale gaye the isliye aapko Garnaati bhi kaha jata hai. Aur aapke aaba-o-ajdaad (Poorvaj) Undulus (Spain) ke rehne wale the jo wahaan se shehr-e-Faas aabaad ho gaye phir Sabta mein aakar rihaeesh ikhtiyaar kiye is buniyaad par baaz logo’n ne aapko Undulusi (Spanish)bhi likha hai.

Aap Tafseer, Hadees, Fiqah aur digar Uloom-e-Aqliya (Mantiq wa Falsafa) ke Imam wa behtareen khateeb (Dharam-Waqta) they. Kul 30 kitaabein aapne likhi hain jin mein sabse zyada mash’hoor wa maqbool “Ash-shifa Bi-taarif-e-Hukukil Mustafa” ﷺ hai. Buzurgo’n ne farmaya Shifa Shareef woh mutabarrak kitaab hai ki jis makaan mein rahe use koi zarar (Nuksaan) na pahunchey aur jis kashti mein rahe woh doobney se mehfooz rahe aur mareez us kitaab ko padhe ya sune woh shifa paaye.

Aap Hazrat Abu Saeed Khudree Radiallaho Ta’ala Anhu se riwayat karte hain unhoney farmaya ki jung-e-zi-kurd mein Hazrat Qatada Radiallaho Ta’ala Anhu ke chehre par ek teer laga to Huzoor ﷺ ne unko bulaya. Aur zakhm par Thook laga diya. Farmatey hain us waqt se na to mujhe dard hua aur na zakhm mein peep padi balki achha ho gaya.

(Shifa Shareef Zild 1, Page 212)

Aur bayaan farmatey hain ki jung-e-badr mein Abu Jehal ne Hazrat Mu’awwaz Bin Afra Radiallaho Ta’ala Anhu ka hath kaat dala. Pas woh apna hath uthaye hue haazir hue to Huzoor ﷺne us hath par Thook mubaarak laga diya aur us ko jod diya to woh usi waqt jud gaya.

(Shifa Shareef Zild 1, Page 213)

Aur bayaan farmatey hain ki jung-e-badr mein Hazrat Habeeb Bin Yasaaf Radiallaho Ta’ala Anhu ke mundhey par aesi zarb (chot) lagi ki jis se mundha kat kar latak gaya. Pas Rasoolallah ﷺ ne us mundhey ko uski jagah par rakha aur us par Thook diya to woh mundha bilkul theek ho gaya.

(Shifa Shareef Zild 1, Page 213)

Aur bayaan farmatey hain ki Rehmate Aalam ﷺne Hazrat Qatada Bin Malhaan ke chehre par apna mukaddas hath phera to unke chehre mein itni chamak paida ho gayi ki us mein cheezo’n ka aks (Parchhai) usi tarah dekha jata jaise aaine mein.

(Shifa Shareef Zild 1, Page 220)

Imam Qaazi Ayaaz Radiallaho Ta’ala Anhu aur bayaan farmatey hain Rehmate Aalam ﷺne ek ganjey bachhe ke sar par apna mukaddas hath phera to uska ganjaapan jata raha aur sab baal baraabar ho gaye.

(Shifa Shareef Zild 1, Page 220)

Aur bayaan farmatey hain ki Hazrat Abbas Radiallaho Ta’ala Anhu se riwayat hai. Unhoney farmaya : “Ek aurat apne aese ladke ko lekar haazire khidmat hui jise junoon (paagalpan) tha to Rasoolallah ﷺ ne apna mukaddas hath us ke seeney par phera to us ne Qai (Ulti) ki aur uske pet se kaale pille jaisi cheez nikli jo dodti firtee thi.”

(Shifa Shareef Zild 2, Page 214)

Hazrat Imam Qaazi Ayaaz Alehir-rehmatu-war-rizwaan ne in Ahadees kareema ko likh kar apna yeh aqeeda saabit kar diya ki Huzoor Sayyade Aalam ﷺko Khuda-e-Ta’ala ne tasarruf wa ikhtiyaar ki be-panaah taaqat mar-hamat farmayi thi.