Tag Archives: Aqaid

Allah Ta’ala Ki Bargaah Mein Uske Mehboob Bando’n Ko Waseelah Banana

Allah Ta’ala Ki Bargaah Mein Uske Mehboob Bando’n Ko Waseelah Banana

 

Is unwaan se muta’alliq Ahadees itni jyada hain ki in sabko shumaar karna or likhna mushkil hai chand Ahadees aap aane wale saf-haat mein mulahiza farmayenge.

Allah Jalla Shanuhu ka qurb uski raza haasil karne or apney gunaaho’n ki magfeerat karaney ke liye Allah walo’n uske naik bando’n ko waseela banana ummatey muslima’n mein humesha se rayej raha hai.

Khud khuda wand quddus iska huqm farmata hai.

Tarjumah:

Agar woh log apni jaano par julm karein (Gunnah karein) to Aye Mehboob woh tumharey huzoor haazir ho phir Allah Ta’ala se maafi chaahein or Rasool inki shafa’at chaahein to jarur Allah ko bahut tobah qabool karne wala meharbaan payenge.

(Para 5 Ruku’a 6)

Is aayat kareema mein Khudaye Ta’ala ne baraahey raast apni taraf ruju karne ka hukm na dekar Rasoolallah ﷺ ki bargaah mein haaziri dene ka hukm diya hai. Or Huzoor ﷺ ke liye hukm diya hai ki woh bhi in gunaahgaro’n ki shifarish farmaye. Or ek Aayat mein to saaf irshaad farmaya jata hai jiska tarjumah yeh hai:

“Or uski taraf waseela dhundho’n”

(Para 6 Ruku’a 9)

Is Aayat ki tafseer mein haashiyaye Saawi Alal Jalalein mein hai –

Yaani Aayat mein majkoor waseeley ke ma’eeney mein Ambiya wa Auliya ki mohobbat bhi dakhil hai, Aayatein kareema ki is tafseer se Un logo’n ki galat fehmi bhi door ho gayi jo kehte hain ki waseela sirf aamaley swaleh or namaaz roza wagerah aehkaam shar’aa hain inke zariye se qurbey Ilahee haasil hota hai, sahi baat yeh ki naik kaam namaaz roza wagerah bhi waseela hain or jinke zariye Allah Ta’ala ne hum tak namaaz – roza pahunchaya hai woh sabse badh kar waseela hain inse mohobbat wa aqeedat na rakhne wale or inko waseela na bananey walo’n ke namaaz or rozey bhi nakaabil qabool hain, Qur’an Azeem mein dusri jagah irshaadey Khuda Wandi hai-

Or humne tumhe na bheja magar rehmat saare jahaan ke liye”

(Para 17 Ruku’a 7)

Is Aayat ka saaf or wajeh matlab yehi hai ki Allah Ta’ala jis ko bhi kayenaat mein jo kuch ata farmata hai woh sab Huzoor ﷺ ka sadqa or waseela hai kyunki aap har shay ke liye Allah ki rehmat hain.

Ek or farmaney Khuda Wandi hai-

“Woh maqbool bandey jinhe kaafir pujtey hain woh aap hi apne Rab ki taraf waseela dhundhtey hain ki inme kaun jyada mukarrab hain.Iski rehmat se ummeed rakhtey hain or uske azaab se darte hain.”

(Para 15 Ruku’a )

Haan yeh aqeeda rakhna bhi nihaayat jaruri hai ki Allah Ta’ala m’aazallah waseela ka mohtaaj nahin hai balki woh kisi baat mein hargiz kisi ka mohtaaj nahin hai na usey kisi ki jarurat balki har ek ko uski jarurat hai. Baat sirf yeh hai ki Allah Ta’ala har baat par Qadir hai bagair waseela ke bhi de sakta hai lekin waseela usko pasand hai or apne mehboobo’n ke jariye ata farmana uski marzi hai.

Khulaasaye kalaam yeh ki jis tarah Parwar-digarey aalam baadlo’n ke waseeley se baarish, suraj ke waseeley se dhoop, or chaand ke waseeley se chandni ata farmata hai, bachho’n ko Maa-baap ke zariye paida farmata hai or unhi ke zariye unhe paalta hai or rozi-roti ata farmata hai or isse uski zaat mein koi nuks nahin aata na iski shaan mein koi fark aata hai bas yoon hi samajhiye ki uski marzi hai ki kayenaat aalam ke khajaaney zaahir or batinee nemtein jisko bhi mile woh bargaahey Habibey Khuda Mohammed Mustafa ﷺ se miley or unhe ke ghulamo’n nek bando’n ke waseeley se bantey isse uski shaan mein koi fark or koi aib nahin aata or iski shaan or Parwardigari mein hargiz hargiz koi kami nahin aati or aesa aqeeda Tauheed ke mukhalif nahin.

Yeh khayaal ajeeb hai ki namaaz roza to Allah Ta’ala tak pahunchney ka waseela ho or jo namaaz rozey or aehkaamey ilahiya ka bhi waseela hai woh waseela na ho. Jabke namaaz roza wagerah nek kaam jo hum karte hain humein pata nahin yeh qabool bhi hotey hain ya nahin lekin jo Allah ke Rasool hain jinko Allah Ta’ala hi ne namaaz roza aehkaam shar’aa sikhaney ke liye bheja hai woh yaqeenan Allah ke yahaan maqbool hai balki uske Mehboob hain inke waseeley ko shirk kehna hargiz Islami aqeeda nahin hai. Or yeh Musalmano’n ki boli nahin hai.

Ab waseela Ambiya-Auliya se muta’alliq Ahadees mulahiza farmaye :

Hadees No. 1:

Hazrat Abu Saeed se marwi hai ki Huzoor Nabi Kareem ﷺ ne irshaad farmaya ki ek aesa zamana aayega jab log fauz-dar-fauz hokar jihaad karenge to inse puchha jayega ki tumharey darmiyaan koi aesa shakhs hai jisne Rasoolallah ﷺ ki sohbat ka sharf haasil kiya ho jawaab mein kaha jayega Haan to uski barkat or waseela se jung mein fatah hogi phir ek zamana aayega or log jihaad karenge to inse maloom kiya jayega kya tum mein koi aesa hai jisne Huzoor ﷺ ke Sahaba ko dekha ho jawaab hoga Haan to iske waseeley se jung mein kamyabi milegi, phir ek zamana aayega or log jihaad karenge to inse puchha jayega ki tum mein se koi aesa hai jisne Huzoor ﷺ ke Sahaba ke sohbat haasil karne walo’n ki sohbat ka sharf haasil kiya ho jawaab hoga Haan to iske zariye kamyabi haasil hogi.

(Bukhari Zild No. 1 Kitaabul Jihaad Safa 406)

Yeh Hadees saaf taur par bata rahi hai ki Huzoor Nabi Kareem ﷺ ka mukaam to Allah hi janey aapke ghulamo’n or ghulamo’n ke ghulamo’n ki shaan yeh hai ki inke waseeley se jungo’n mein Islami fauzo’n ko fatah haasil hota hai.

Hadees No. 2:

Hazrat Sayyadana Ali Radiallaho Ta’ala Anho se marwi hai ki Rasoolallah ﷺ se maine suna hai ki Abdaal mulq-e-shaam mein hongey or woh 40 hongey, jab inme se ek duniya se rukhsat hotey hain to inki jagah Khudaye Ta’ala dusre ko bhej deta hai inki barkat se baarishey barasti hain inke waseeley se dushmano’n par fatah hoti hai or inke waseeley se Shaam walo’n se azaab door hota hai.

(Mishkaat Baab Zikril Yaman wa Shaam Safa 582)

Hadees No. 3:

Hazrat UsmanBin Hunaif se marwi hai ki ek sahab jo naabeena they Huzoor Nabi Kareem ﷺ ki khidmat mein haazir hue or arz kiya Ya Rasoolallah ﷺ mere liye Allah Ta’ala se dua kijiye ki meri aankhein theek ho jayein yaani meri binayee wapas aa jaye Huzoor ﷺ ne irshaad farmaya ki tum chaho to main dua karoon or agar chaho to sabr karo or yeh sabr karna jyada achha hai woh sahab farmaney lagey Huzoor dua farma dein. To Rasoolallah ﷺ ne inko hukm diya woh achhi tarah wuju karein or phir yeh dua padhein –

“Aye Allah main tujhse mangta hoon or teri taraf tere Nabi Muhammed ﷺ ko waseela bana kar mutawajja hota hoon jo rehmat waley Nabi hain. Or Ya Rasoolallah ﷺ main aapke waseeley apne Rab se dua karta hoon taki meri yeh haazat poori ho or Aye Allah tu Huzoor ki shafa’at mere haq mein qabool farma.

(Tirmizee Zild 2 Abba-bud-awaat Safa 196, Mishkaat Baab Jaami-ud-dua Safa 219)

Is Hadees mein naabeena Sahabi ka Huzoor ﷺ ki khidmat mein apni haazat baraayi ke liye jana waseela hai. Or Huzoor ﷺ ne inko jo dua taleem farmayi isme bhi apne waseeley se dua maangney ka hukm diya, is Hadees mein Rasoolallah ﷺ ko waseela bananey aapki taraf mutawajja honey balki aapko haazir ke seegey se pukarney ka bhi zikr hai. Yaani Ya Rasoolallah kehna jayez hai.

Hadees No. 4:

Hazrat Anas Bin Maalik se marwi hai ki jab Madeena Munawwara mein sukha padta to Hazrat Umar Farook Radiallaho Ta’ala Anho Hazrat Abbas Ibne Abdul Muttalib ke waseeley se barish ki dua maangtey or kehtey they Ya Allah hum tere Nabi ke waseeley se barish maangtey they to hum par barish hoti thi ab hum tere Rasool ke chacha ke waseeley se barish maangtey hain to tu humko sairaab kar de, Hazrat Anas kehte hain Hazrat Umar ki is dua se khoob barish hoti.

(Bukhari Zild No. 1 Abwabul Istiska Safa No. 137, Mishkaat Safa 132)

Hadees No. 5:

Hazrat Abdullah Ibne Deenar riwayat karte hain ki humne Hazrat Abdullah Ibne Umar ko Abu Talib ka yeh sher padhtey suna (Or phir Arbi ka ek sher padha jiska tarjumah yeh hai) woh gauri rangat waley jinke chehre ke waseeley se barish mangi jaati hai. Woh yateemo’n ki fariyaad sunne waley or mohtaaz or kamzaur logo’n ka sahara hain.

Hazrat Saalim kehte hain ki maine Hazrat Abdullah Ibne Umar ko farmatey hue suna ki kabhi aesa hota ki main shaayer ke is sher ko zehan mein lata or Rasoolallah ﷺ ke us chehre ko dekhta jiske waseeley se barish maangi jati hai to aap mimbar se utar bhi na patey ki itni barish hoti ki parnaaley beh jaatey or woh sher Abu Talib ka hai.

(Bukhari Zild No. 1 Safa 137)

Rasoolallah ﷺ or digar Ambiya kiraam or buzurganey deen ki shaan ko ghataaney waley logo’n ke samne Sahi Bukhari ki yeh Hadees padhi jaati hai jisme saaf hai ki Hazrat Umar ne Hazrat Abbas ke waseeley se barish ki dua maangi. To yeh log isme yeh taweel karte hain ki Rasoolallah ﷺ ke bajaaye Hazrat Abbas Huzoor ke chacha ke waseeley se Hazrat Umar ke dua maangney ka matlab yeh hai ki waseela zindo ka hai murdo ka nahin Huzoor they to inke waseeley se maangtey they Huzoor nahin hain to aapke chacha ke waseeley se. Halanki Hadees ka saaf matlab yeh hai ki Hazrat Umar Farook Radiallaho Ta’ala Anho batana chahtey hain ki Huzoor ﷺ aapke rishteydaaro ke waseeley se bhi dua maangi ja sakti hai. Or Hazrat Abbas ka waseela bhi Huzoor ka waseela hai kyunki inko waseela isliye banaya gaya ki woh Huzoor ke kareebi or chacha hain to yeh Huzoor ka hi waseela hai. Iske alawa is Hadees ki sharah karte hue Allama Ibne Hajar Asklaani ne Ibne Abi Shaiba ke hawaaley se isnaad ko sahi batatey hue ek Hadees naql ki hai jisme hai ki Hazrat Umar Farook Radiallaho Ta’ala Anho ki khilaafat ke zamaney mein jab yeh sukha pada to ek sahab Huzoor ﷺ ki Qabr-e-Anwar par haazir hue or arz kiya Ya Rasoolallah apni ummat ke liye barish maangiye log halaak ho rahe hain to Huzoor ek Sahabi ko khwaab mein nazar aaye or farmaya ki Umar ke paas jao or inse istiska ke liye kaho to ab saaf zaahir ho gaya ki wisaal ke baad Allah Ta’ala ke mehboob bando’n ki qabr ki haaziri or inka waseela jayez hai.

(Fatah Albaari Sharah Bukhari Zild 2 Safa 639 Matba’a Darus-slaam (Riyaaz))

Ambiya Auliya ke waseeley ke munkareen ke samne jab Qur’an ki aayat “Allah tak pahunchney ke liye waseela dhundho” jisme saaf waseeley ka huqm hai padhi jaati hai to Allah walo’n ke mukhalif kehte hain ki Aayat-e-kareema mein waseeley ka matlab nek kaam namaaz roza wagerah hain nek bandey nahin or jab aesi Ahadees padh ke sunao jisme bandgaaney Khuda ko waseela banaya gaya ho to taweel karte hain ki zindo’n ka waseela hai murdo’n ka nahin. Idhar-udhar bhaagtey bidaktey hain or Khuda ke nek bando’n ki shaan ghataaney ki poori koshish karte hain or apni saari kabiliyat isi mein kharch karte hain is kitaab ke aane waley saf-haat mein aap is silsiley ki Ahadees mulahiza farmayenge ki Khuda waley duniya se rukhsat honey ke baad bhi zinda hain inki zindagi or maut mein is kism ka fark paida karna Qur’an wa Hadees ke khilaaf hai balki aam log bhi markar ke bilkul fana nahin ho jaatey maut to jism se rooh ke nikalney ka naam hai khatam honey ka naam nahin, Allah walo’n ki shaan to bahut buland hai khaskar Rasoolallah ﷺ baad wisaal bhi mukammal taur par zinda wa jaaved hain.

Buzurgaaney Deen ko waseela banana shirk kaise ho sakta hai, shirk to yeh hai ki jo baatein Khudaye Ta’ala ke liye khaas hain woh kisi or mein mani jaaye to itni baat to nihaayat anpadh har Musalman janta hai Khudaye Ta’ala asar karne nafa nuksaan pahunchaney ka waseela wa zariya nahin balki woh to khud dene bakhshaney wala nafa nuksaan pahunchaney wala hai na ke waseela wa zariya. Yeh to sirf makhlook hi ho sakti hai.

Or shirk ke maamley mein to zindey or murdey ka fark karna bhi bekaar baat hai jo baat Khudaye Ta’ala ke sath khaas hai isko kisi dusre ke liye manna behar-haal shirk hai. Khwaah woh dusra zinda ho ya murda jaise Allah Ta’ala ke alawa kisi or ki ibaadat or pooja karna shirk hai to agar zindey ki pooja wa ibaadat karega tab bhi mushrik or murdey ki karega tab bhi. Ya jaise Allah Ta’ala ke alawa kisi aur ko Allah ki tarah Qadir wa Khalik wa qadeem manna shirk hai to agar koi murdey ko maanega tab bhi or zindey ko maanega tab bhi shirk hi hoga. Jo log zindo’n ke waseeley ke qaayal hain lekin baad wisaal ke waseeley ko shirk kehte hain to goya ke unhoney zindo’n ko Allah Ta’ala ka shareek or sajhi maan liya hai lekin murdo’n ko nahin to yeh khud hi mushrik hain, Khudaye Ta’ala unhe samajh ata farmaye agarchey in logo’n ki islaah ke liye humara itna bayaam kafi hai lekin majeed inki tasalli ke liye Hadees bhi naql kar dein jisse saaf zaahir ho jaaye ki baad wisaal yaani duniya se rukhsat ho jaaney ke baad bhi Allah Ta’ala ke makhsoos bando’n ko Allah Ta’ala ki bargaah mein waseela banana jayez hai.

Hadees No. 6:

Hazrat Abu Jauza Radiallaho Ta’ala Anho ne farmaya ki ek martaba Madeeney mein sakht sukha pad gaya logo’n ne Hazrat Aayesha Radiallaho Ta’ala Anha se shikayat ki aapne farmaya ki Rasoolallah ﷺ ki Qabr-e-Anwar ko dekho or iske theek oopar Aasmaan ki jaanib chhat mein surakh kar do yahaan tak ke Qabr-e-Anwar or aasmaan ke beech koi parda na rahey logo’n be aesa hi kiya to is zor ki barish hui ki khoob sabja uga haryaali chha gayi or oont motey ho gaye yahaan tak ke inki charbi fati jaati thi or is saal ko khush-haali ka saal kaha jaaney laga.

(Mishkaat Baabul Karamaat Safa 545)

Is Hadees se zaahir hai ki baad wisaal Huzoor ﷺko or Huzoor ki Qabr-e-Anwar ko in logo’n ne barish maangney ke liye waseela banaya jo sab Sahaba or Tabe’een they or khud Ummul Momineen Hazrat Aayesha Saddiqa ne yeh tarkeeb batayi, to zaahir ho gaya ki Sahaba Kiraam baad wisaal bhi waseeley ke qaayil they.

Hadees No. 7:

Hazrat Umayya Ibne Khalid se marwi hai ki Rasoolallah ﷺ muhajireen durwesho’n ke waseeley se jungo’n mein fatah ki dua maangtey they.

(Mishkaat Baab Fazlil Fukra Safa 447)

Hadees No. 8:

Abdullah Ibne Dinaar se marwi hai ki Hazrat Abdullah Ibne Umar Radiallaho Ta’ala Anhuma jab safar ko nikaltey ya jab safar se wapas aatey to pehle Rasoolallah ﷺ ki Qabr-e-Anwar par haaziri dete. Huzoor par durood padhtey or wahaan dua maangtey phir laut jaatey.

(Mu’atta Imam Maalik Baab Qabrin-Nabiye ﷺ Safa 396)

Hazrat Abdullah Ibne Umar ka safar se aatey or jaatey waqt Qabr-e-Anwar par khadey hokar Durood Shareef padhna or dua maangna yaqeenan baad wisaal aapki Qabr-e-Anwar ko or baad wisaal aapko waseela banana hai warna dua har jagah maangi ja sakti hai Qabr-e-Anwar par dua maangney ka aakhir or kya matlab hai?

Hadees No. 9:

Hazrat Saad Ibne Abi Wakkas Radiallaho Ta’ala Anho se riwayat hai ki Rasoolallah ﷺ ne farmaya ki tumhari madad ki jaati hai or tumhe rozi milti hai yeh sab tum mein ke kamzor logo’n ka waseela hai.

(Sahih Bukhari Kitaabul Jihaad Safa 405)

Yahaan yeh baat bhi kaabil-e-gaur hai ki humari is unwaan ke tehat zikr karda woh pehli Hadees or is Hadees ke liye mash’hoor wa maroof Muhaddis Imam Bukhari apni jaam’aye Sahih mein jo Baab laaye hain yaani Man Ist’aan Bil Zafa Wal Swaleheen Fil-harb iska tarjumah hi yeh hai ki kamzor “Jungo’n mein kamzoro or neko’n ke waseeley se madad chahna”

Goya Hazrat Imam Bukhari ke aqeedey mein bhi mehboobey Khuda ko bargaahey Khuda mein waseela banana yaqeenan pasandeeda hai.

शिर्क-शिर्क करने वालो तुम्हारे लिए जवाब कुरान ओ हदीस की रौशनी में !

SHiRK
01
#Aqida e Touheed#
ALLAH Ek He
Uska Koi Sharik Nhi
Na Zaat Me
Na Sifaat Me
Na Af’aal Me
Na Ahkaam Me
Na Asmaa Me
Wo Wajibul Wujood He
(Uska Wajud Zaruri He)
Hamesha Se Hy
Or Hamesha Rahe Ga
{Bahaar e Shariat V1 P1}
Qur’an Ki
Sura e Ikhlas
Sura e An’aam Sy
Iska Istidlaal Hy
IKHTILAAF KYUN?

SHiRK
@02
Q.Shirk ki Tareef Karen?
A. Ek Se Zyada Khuda Man’na
Yani ALLAH Ki Zaat, Sifat Ya Af’aal Me Kisi Ko Wesa Hi Samaj Kar Sharik Karna.
Ya Kisi Ghairullah Ko Mustahiq e Ibadat W Paristish Jan’na
Ahlesunnat Ko Khumakhwa Mushrik Kehne Wale Is Tarif Ki Roshni Me Mushrik Saabit Krn
IKHTILAAF KYUN?

SHiRK
@03
Shirk Ki 3 Iqsaam
1> Shirk Fil-Ibadaat
Murad Ye Ke ALLAH K Elawa
Kisi or Ko Mustahiqq-e-Ibadat
Samjha Jaye
2> Shirk Fiz-Zaat
Murad Ye Ke Kisi Ko
ALLAH Jesa Maan’na
Jesey Majoosi 2 Khudaaon
Ko Maanty The
3> Shirk Fis-Sifaat;
Ye Hy Ke Kisi Zaat Me
ALLAH Jesi Sifaat Maan’na
IKHTILAAF KYUN?

SHiRK
@04
Jis Tarah Din Ka Andaza
Raat Ke Baghair Nhi
Lagaya Jaa Sakta
Isi Tarah
Agr Kisi Ke Saamny
Batil Ka Tasawwur Na Ho
To Wo HAQ Ki Laz’zaton Sy Aashna Nhi Ho Sakta
To Jo Na Samjhe K
SHiRK Kisey Kehty Hn,
Wo Touheed Ko Nhi Jan Skta
Ayinda Chand Misalon
Sy Iski Mazeed Wazahat Hogi
IKHTILAAF KYUN?

SHiRK
@05
“ILM”
Insaniyat ka zaiwar he
Lekin
“ILM”To khuda ki sift he
To kya ye
“SHIRK”
hoga?
Iska jwab ye he k Jo”ILM”
ALLAH ta’al ka he wo bande ka nhi,
ALLAH ta’ala k
“ILM”
apna he,
Hmara
“ILM”
usi ka ata krda he.
Uluhiyat or Abdiyat k drmyan yehi “FARQ” he.
www.fb.com/sunni.yalgaar
IKHTILAAF KYUN?

SHiRK
@06
Isi trah ALLAH ta’ala
“SAMI O BASEER”
he.
Or frmata he k hmne insan ko
SAMI O BASEER yani sunne or daikhne wala bnaya.
To ALLAH ta’ala ki tmam sifaat be niaz o ghani hokar hn
Or bandon ki ye sifaat uske hajat mand or niaz mand hokar hn
Kyunke unhn ye sifaat “RAB” ne den or wo khud or uski sifaat “RAB” k qabze or qudrat me hn
ALLAH k hukm se ye bat bilkul wazeh hogai k
ULUHIYAT OR ABDIAT K DARMIYAN YEHI FARQ HE
PAGE ON FACEBOOK
IKHTILAAF KYUN?

SHiRK
07
ALLAH ta’ala frmata he!”Kon he jo SHAFA’AT kre baghar IZN E KHUDA WANDI k.
(PARA 3)Pta ye chala k baghair IZN k shafa’at ka aiteqad
“SHIRK”he.Or IZN k sath ain
“TOHEED”
he.Sabit hogya k jb ye aqeeda aaya k fulan shakhs ALLAH ta’ala k IZN k bagair koi hajat puri kr skt he to
“SHIRK” he.Or jb “IZN E ILAHI” ka aqeeda aaya to
“SHIRK” khatm.
Search page on facebook:
IKHTILAAF KYUN?

SHiRK
08
Jb hzrt esa alaihe slam ne qom k samne taleem e risalat paish ki to unse kaha!Or acha krta hn andhe or korhi ko or murde ko zinda krta hn ALLAH k hukm se.
(AAL E IMRAN 49)Ab daikhye shafa daina or murde ko zinda krna ye ALLAH ta’ala ka kam he.Is lehaz se to hzrt esa alaihe slam ne ALLAH ta’ala k kamo ka dawa kya,Laikin ab aage frmate hn”BE IZNILLAH”Yani me jo kuch krta hun ALLAH ta’ala k izn se krta hun.Wazeh hogya k yahan
“IZN E ILAHI”
Toheed or Shirk ka bunyadi nuqta he.Or mukhalfeen k lye 1 aasan jwab he
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SHiRK
09
Agr koi”OLIYA ALLAH”
ko”BE IZNILLAH”
hajat rwa kahe to shirk khtm
Lekin swal ye he k kya waqei ALLAH ta’ala ne unko IZN dya he?
Agr IZN dya he to iski kya daleel he?
Hm munkireen o munafiqeen ko dawat dete hn k wo aaen momineen ki traf k wo shirk se pak hn,
QK unke pas”BE IZNILLAH”
ka suboot he,
Or wo”OLIYA ALLAH”
ko
“BE IZNILLAH”
hajat rwa mante hn,
Hm mut’thi bhar munafiqeen o murtideen ko ye dikha daina chahte hn k ALLAH ta’ala ne”OLIYA ALLAH”
ko IZN dya heQK hmare aiteqad me na”SHIRK”
ka sha’iba he or na hi”KUFR”
ka
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SHiRK
@10
Bad Mazhab
Shirk Fis-Sifaat
Ka Galat Mafhum Paish Karke
Musalmano Ko Gumraah Karney Ki Koshish Karty Hen
Aaye!
Qur’an Sy
Aqaid e Islamiya
Jaanty Hen

SHiRK
@11
Shirk Fis Sifaat or Qur’an;
1> ALLAH Rauf or Raheem
(Baqarah 143)
Huzoor B Rauf or Raheem
(Touba 128)
2> Madadgaar Sirf ALLAH
(Muhammad 11)
Jibrael or Auliya B Madadgar
(Tehreem 4)
3>ALLAH Jaan Ko Mout Deta Hy
(Zumr 42)
Mout Deta Hy Mout Ka Farishta
(Sajda 11)
4>ALLAH Sunta Dekhta Hy
(Hajj 61)
Bande B Sunte Dekhty Hn
(Dahar 2)
5>Ilm-e-Gaib ALLAH Ke Paas
(Namal 65)
Rasoolon Ko B Ilm e Gaib He
(Jinn 26/27)
Next…
facebook:
IKHTILAAF KYUN?

SHiRK
@12
Shirk Fis Sifaat or Qur’an;
#2
6>ALLAH Azeez Hey
(Touba 40)
Rasool Azeez Hen
(Touba 128)
Q. Kya Qur’an Ne Rasool Ko ALLAH Ka Shareek Bana Dya?
A. Nahi KyunKe ALLAH Zaati
Tour Par
Rauf,
Raheem,
Azeez Hy
Jab Ke Rasool, ALLAH Ki Ataa Sey Rauf o Raheem Hn
Search facebook page:
IKHTILAAF KYUN?

SHiRK
@13
Q.Kya ALLAH Ke Elawa Kisi Ko
“Faryad Sun’ne Wala”
“Sab Kuch Deny Wala”
“Gareebon Ko Nawazny Wala”
“Mushkilen Hal Karny Wala”
“Khazany Bakhshny Wala”
Kehna SHIRK Hy?
A. Jee Nhi,
KyunKe
ALLAH Zaati Tour Par Sab
Kaam Karta Hy
Jabke
Makhlooq (Waliyon) Ko
ALLAH Ne Hi
Ghous,
Daata,
Gareeb Nawaz,
Mushkil Kusha,
Ganj Bakhsh
or Dastageer
Banaya Hy
Yahi Islam Ki Ta’leem
or Qur’an Sy Saabit Hy
Jesa Ke
Ibtidaa Me Aayaat Paish Ki Gayeen
IKHTILAAF KYUN?

SHiRK
@14
Meanings;
1>RAUF =Meharbaan
2>RAHEEM =Reham Karny Wala
3>Sami =Sunne Wala
4>Baseer =Dekhne Wala
Sub Kuch Parhney Ke Baad Zara Emaandari Se Sochen
Kya Ye Bi ALLAH ki Sifaat Nhe?
Magar Phir Isey Quran Ne Insan Ki Sifaat Bi Bataya
Pas Jahilo Ko Chahye K
ALLAH Ki Zaat Se Ye Aqida Rakhen K
Wo Apni Sifaat Ka Mazhar Apne Bando Ko Apne Fazal Se Banata Hy
Aur Jise Jitna Zyada Chahe Ata Kar Sakta Hy
Qur’an Parhen,
Jihalat Ka Andhera Door Karen

SHiRK
@15
Agar ALLAH
Madadgaar, Mout Dene Wala, Gaib Ka Janne Wala Hy
Aur
Qur’an Ke Mutabiq Iski Makhlooq Me Bhi Ye Sifaat Hen To Ye Shirk Nahi Hua
Kyunke
ALLAH Ki Sifaat Zaati
Jabke Makhlooq Ki Sifaat
Ataayi (Granted) Hen
Aur Jahan Zaati Aur Ataayi Ka Faraq Aajaye
Wahan SHiRK Ka Hukum Nahi
Lagta.

SHiRK
@16
Q.Hidayet Kon Deta He?
A.Hamara Emaan He K ALLAH Ki Marzi k Khilaf Nabi Hidayat Nhe Karte
Magar
ALLAH Ki Ataa Se Nabi Hidayet Karte Hen
“Aur Tum Aye Mehbub Hidayat Karte Ho Seedhe Raaste Ki”
(AlShura Ayat#52)
Rab Ne Huzoor Ko HAADI Bana Kar Bheja Aur HAADI Aapka Sifaati Name Bi He

SHiRK
@17
QUR’AN:
ALLAH Aur Us KE Rasool Dono Dene Wale (Daata) Hen
=AL-TOUBA>10/59
~Mere Aaqa Detey Hen~
~Jholi Sab Ki Bhartey Hen~

SHiRK
@18
QUR’AN:
ALLAH Bhi Wali Hai Aur Us Ka Rasool 0r Eman Waley Bhi
=AL-MAiDA>6/55
Shirk, Biddat Ki Ratt Lagane Waley Gour o Fikar Karen

SHiRK
@19
Ye To Ap Jante Hen Ke
Elm-e-Gaib ALLAH Ki Sifat He.
Q.
Agr Koi Qur’an Ki Roo Se RasooLon Ke Lye Bhi ELm e Gaib Ko Maane To Kya Ye Shirk Hoga?
A.Ji Nahi,
*AL-QURAN*
“Gaib Ka Jan’ne WaLa Apne Gaib Par Sirf Apne Pasandida RasooLon Hi Ko Aagah Frmata He, Har Kisi Ko ELM Nhe Deta”
(Sura e Jinn Ayat #26-27)
Bus Samajhne Ki Baat Ye He Ke ALLAH Ka Aalimul Gaib Hona Zaati Aur MustaQil He,
Jabke RasooLon Ko ALLAH ki Ataa se Haasil He.

SHiRK
@20
BeShak ALLAH Madadgaar He Musalmano Ka.
Q.Agar Hum GhairULLAH Ko Bhi Madadgaar Kahen To Kya Ye Shirk Hua?
A.
Nahi
AL-QURAN:
“BeShak ALLAH Inka Madadgaar Aur JibreeL Aur Naik Mominin Bi”
(Al-Tahreem Ayt#4)
Agar GhairULLAH Ki Madad Ka Yaqin Rakhna Shirk Hota
To Ye Aayt Kyun NaziL Hui?

SHiRK
@21
Shifa Dena Or Murdey Zinda Karna To ALLAH ki Sifaat Hen,
LeKin
Dusri Taraf to ESSA Alaihssalam Se Ke Mutalliq Qur’an Ye Sifaat Batla Raha He!
AL-QURAN
“Aur Me Accha Karta Hun Andhey Aur Korhi Ko,
Aur Murdey Zinda Karta Hun ALLAH Ke Hukum Se”
(Aal-E-Imran Ayat#49)
> Pas Isi Tarah ALLAH
Apni Ataa Sey
Apne MaqbooLeen Ko
Ghaib Ka ELm,
Tasarrufat,
Bando ki Imdad Wa
Haajat Rawa’ee
Wgera
Ataa Frmate He.

SHiRK
@22
“ALLAH Jise Chahy Betyan Ataa Frmaye Or Jisey Chahy Bete Dey”
(Al-SHURA Ayat#49)
Q. To Kya Hum Ksi MaQbooL
Ghair e KHUDA K Lye Aisa Aqeeda Nahi Rakh Saktey?
A.Rakh Sakte Hen
AL-QUR?N:
(JibreeL)
“Me Tere RABB Ka Bheja Hua Hun Taa Ke Me Tujhe Ek Suthra Beta Dun”
(MARYAM Ayat#19)

SHiRK
@23
“Tum Frmao Tumhe WAFAT Deta he Mout Ka Farishta Jo Tum Par Muqarrar He”
(SAJDAH Ayat#11)
Kesi AJEEB Baat He Ke Loug Is Aayet Par
To Sar-e-Kham Tasleem Karen
Par Is Aayat Ka Inkaar Karte Phiren?
Ke..
“ALLAH Aur Iska RASOOL Aur MOMIN Tumhare Madadgaar Hen”
(MAAEDA Ayat#55)
Aisa Kyun?

SHiRK
@24
“BeShak Izzat Sari ALLAH Ke Lye He”
(YOUNUS Ayat#65)
Q.
Agar Hum ALLAH Ke Pyaron Ko Bhi Izzat Wala Kahen To Kya Ye SHIRK Hoga?
A. Ji Nhe,
Kyunke Ye Bi QURAN Ka Irshad He
“Aur Izzat To ALLAH Aur Iske RasooL Aur Musalmano Hi K Lye He
Magar Munafiqon Ko Khabar Nhe”
(MUNAFIQOON Ayat#08)

SHiRK
@25
Hazrat Essaa Alaihissalam
Ka Elaan;
“Kon Mera Madadgar He ALLAH Ki Taraf”
(Aale Imran Ayat#52)
Q.
Essa Alaihissalam Ka Is Tarah Gairullah (Yani Hawariyo) Se Madad Mangna Shirk Kyu Nhi Hua?
A.
KyunKe;
“Beshak ALLAH Inka Madadgar Aur Jibreel o Naik Mominin Madadgar”
(Tehreem Ayat#04)

SHiRK
@26
“Farma Dijye, Mere Lye ALLAH Kaafi He”
(Touba Ayat#129)
Q.
To Kya Ye Kehna SHIRK Hoga?
Ke
“Mere Lye ALLAH o RasooL Kaafi Hen”
A.
Nahi Ji
Qur’an Me To Ye Bhi He;
“Aye NABI Aapko ALLAH Kaafi He Aur Ittiba Karne Waley Mominin”
(Anfaal Ayat#64)
Yaad Rahey!!
Aayat Ka Inkaar KUFUR He

SHiRK
@27
ALLAH Hi Hukum Deta Hey
Aur
ALLAH Hi FAISLA Karne Wala Hey
Lekin
Dusri Taraf Qur’an Me Ye Bhi Irshad Hua;
“Shohar Aur Biwi Ke Tanaz’ey (Jhagre) Ko Hal Karne Ke Lye Ek Faisla Karne Wala Biwi Ki Taraf Sey
Aur Ek Shohar Ki Taraf Sey Muqarrar Kya Jaye”
(Al-Nisaa Ayat#35)
Kya Samjhey?

SHiRK
@28
Q.Hum”Ya Rasoolallah Madad”
“Ya Ghous Al Madad” Kyun Kehte Hen?
ALLAH Ki Ataa Sey Anbiya, Auliya Bhi Fayda Puhncha Saktey Hen.
Qur’an Parhen;
Noor Paayen;
“Tumhara Madadgar Nahi Magar ALLAH Aur Uska Rasool (Sallal laho Alaihe Wasallam)”
[Al-Maida 55]
“ALLAH Aur Uskey Rasool Ney Apney Fazal Sey Ghani Kar Dya”
[Touba 74]
“Be Shak ALLAH Unka Madadgar Aur Jibreel Aur Naik Imaan Waley Aur Is Ke Baad Farishtay..”
[Tehreem 4]

SHiRK
@29
Siddiq e Akbar:
Sab Sy Zyada Sach Bolne Wala
Farooq e Azam:
Sab Sy Behtar Haq o Baatil Me Farq Karny Wala
Ali Akbar:
Sab Sy Zyada Buland
Ye Sab Bhi To Insano Ke Alqaab Hen
Baat Baat Par Shirk Ke Fatwe Lagany Walon Ki Nazar Me To Hazraate Abu Bakr o Umer Ke Name Lene Waly Bi Mushrik Hogaye

SHiRK
@30
Koi Musalman Kisi Banday Ko ALLAH Ki Misl, UsKi Manind
Ya UsKe Bagair Madadgar Nahi Samajhta
Aur ALLAH Ke Izan o Ataa Sy Hony Wali Madad Goya
ALLAH Hi Ki Madad Hy.
Kaainat Ka Koi Bhi Zarra
ALLAH Ke Hukum Ke Bina
Madad Nahi Kar Sakta
Khaliq Apny
Mehbubon Ki Dua w
Wasilay Ko Qubul Farmata hy.
Aur Aisa Krny My Wo Majbur Nahi Bulke
Jab Wo Kisi Ko Mehboob Banata Hy To Unhe Apni Sifat Ka Mazhar Bana Ke
Unki Baat Qubool Farmata Hy (Bukhari-Muslim)

SHiRK
@31
ALLAH Ka Naik Bando Ke Mutaliq Farman;
“Me Uske Kaan Hojata Hun Jis Se Wo Sunta He,
Uski Ankhen Hojata Hun Jis Se Wo Dekhta He”
(Bukhari V2 P#963)
Yaani
Jub ALLAH Ka Noor
Unke Kaan,
Unki Aankh
Hojata He To Wo
Door o Nazdeek Ki Pukar Sun Lete Hen,
Door Se Hi Mulahiza Karte Aur Mushkil Ko Asaan Karne Per Qaadir Hojate Hen
(Tafseer Kabir V7 P#436)
Magar Bandon Ki Ye Sifaat
Aarzi, Ataayi, Majazi,
Aur Haadis Hen
Ye Aqeeda Rakhny Me Kya Burayi He?

SHiRK
@32
Alhamdulillah
Hamary Da’wey Ki Daleel Par
Qur’an o Hadees Ki Roshni Me
Baat Ki Gayi
Ab SHIRK Ke Fatwey Lagany Walon Ka Haal Mulahiza Farmaiyye >>

SHiRK
@33
“Buhat Se Log Is Qur’an Se Gumraah Hotey Hen
Aur Buhat Se Log Is Se Hidayat Paate Hen”
(Al-Baqarah Ayat#26)
¥ Gumraahiyat ¥
Zamana e MOULA ALI
Me Ek GiROH Ne Qur’an Ki
Ek Aayat Ko Maana
Lekin Dusri Aayt Ka Inkaar Kya
Aur MOULA ALI Ko Mushrik Kaha
(Bukhari – Muslim)
Jese Aaj Kal Ke…

SHiRK
@34
Beshak Wo Jinko Tum ALLAH Ke Siwa POOJTE Ho,
Tumhari Tarah Bandey Hen,
To Inhe Pukaro Phir Wo Tumhe Jawab Den Agar Tum Sachche Ho”
(A’raaf Ayat#194)
Ye Aur Is Tarah Ki Kayi Ayaat Buton Ki IBAADAT Ki Mazammat Me NaaziL Ki Gayin Hen
Na Ke SAALiHEEN Ke Muta’alliq.
(Qurtubi V7 P#300)
(Tafsire Kabir V5 P#431)
“Kharji Itne Gumraah Hen Ke Jo Aayaten Kaafiron Ki Muzammat Me Naazil Huin, Musalmano Par Chispaan Karte Hen”
(Bukhari V#2 P#1024)

SHiRK
@35
Q. Kya Ummat e MUHAMMAD Kabi SHIRK Me Mubtila Hogi?
A.Mere Aaqa (alehisalatuwassalam) Farmatey Hen!
KHUDAA Ki Qasam Muje Tum Per Koi KHOFF Nhe K Mere Baad SHIRK Karoge
(Bukhari Jild #2 Page #975
Hadith #6102)
Iske Elawa Mazid 4 Maqaam Par Bukhari Me Hi Ye Hadees Paak Mojud Hy

SHiRK
@36
Sarkar Ek Din
Uhad Walon Ke Paas
(Mazar Pr) Nikly,
Namaz Parhi,
Phir Mimber Par Loutey
Aur Farmaya;
“Me Aagey Jane Wala Hun,
Aur Men Tum Per Gawah Hun,Men Apne Houz Ki Taraf Bhe Dekh Raha Hun,
Aur Zameen Ke Khazano Ki Kunjiyan Mujhe Di Gayi Hen,
Aur BaaKhuda Muje Iska Khouff Nahi Ke Tum Mere Baad Shirk Karne Lago Gy,
Lekin Darr Hy
Tum Dunya Ke Ragbat Me Ek Dusrey Se Muqabla Karogy”
(Bukhari H#1261
-Janazey Ka Baab)
Agar Is Hadis Par Gour Kijye
To Is Sy
>Urs Manana
>Ikhtiyar e Mustafa
>Hazir Nazir
>Elm e Gaib
>Hayaat
Sab Sabit Hua
Aur Phir Ye Bhi Bata Dya Ke
Jo Ye Aqeeda Rakhy Wo
MUSHRiK Nahi

SHiRK
@37
Q.Gumraah Logo Ke Mut’alliq Sarkar Kya Farmatey Hen?
“Muje Tum Me Us Shakhs Ka Darr He Jo Qur’an Parhey Ga
Islam Ki Chaadar Orhe Hoga,
Phir Usey Allah Jidhar Chahe Ga Behka Dega
Wo Islam Ke Chadaar Se Saaf Nikal Jaye Ga
Usey Pas e Pusht Daal Dega Aur Apne Parosi Ko Shirk Se Mansoob Karega
(Un Par Shirk Aur Kufur Ke Fatwa Lagaye Ga)
Pucha Gaya;
“Shirk Ka Haq Daar Koun Hoga?”
Farmaya;
“Jo Tuhmat Lagaye Ga”
(Ibne Kaseer V2 P#665)

SHiRK
@38

#Sunni Zouq#

~Madad Kyun Na Maangey Walyon Ke Darbar Sy

~Ye Kaam Bahar Nahi Qudrat e Parwardigar Sy

~Badal Jaati Hey Taqdeer Us Banda e Momin Ki Bilal

~Jo Karta Hey Pyar ALLAH Ke Har Wali Har Yaar Sy

ALLAH Jaga Sey Paak Hey
Islye Yun Kehna Ke
“ALLAH Arsh e Azeem Par Hy”
Ye Kufar Hy.

SHiRK
@39
# MUSHRiK KOUN #
01
Wahabiyon Ke
Waheed Uz Zaman Likhty Hen;
“Hamarey Baaz Muta’akhireen Ahle Hadees Ne Ehkam e Shirk Me Buhat Tasaddad Se Kaam Lya Hey,
Daira e Islam Ko In Logon Ne Tang Kardya Hey.
Aur Amwaar e Makrooh Ko Shirk Qaraar De Rakha Hy
(Hidayatul Mehdi 26)

SHiRK
@40
# MUSHRiK KOUN #
02
Wahabiyon Ke Peshwa
Ismail Dehalvi;
“Anbiya Auliya Ke Lye
ALLAH Ka Dya Hua Elm,
Ikhtiyar,
Qudrat,
Taaqat Aur Tasarruf
Man’na Bhi Shirk Hy”
(Taqwiatul Imaan P#36)
JubKe Sarkar Alahissalatuwassalam
Ne Farmaya Ke Muje Meri Ummat Par Shirk Ka Khouf Nhe
(Bukhari 2/975 H#6102)

SHiRK
@41

# MUSHRiK KOUN #
03

Sanaullah Amratsari Ny
Mehfil e Meelad Aur UsKe Qayam Ko Bid’at Aur Shirk Qaraar De Kar InKe
Aamileen Ko Bid’ati Aur Mushrik Keh Dya
Ahle Hadees Ka Mazhab
P#34,35)

Shayad Inhey Bukhari Parhny Ka Ittefaq Nahi Hua Jo Aaqa Ki Naat Khuwani Se Bhari Pari Hy
(4/1537 , 5/2277)

SHiRK
@42
# MUSHRiK KOUN #
04
Sadiq Sialkoti Ne Huzoor Ko Noor Man’na Bhi Shirk Likha
(Anwarul Touheed 115)
Halankey
Surah Maida Me Sarkar Ko Noor Kaha Gaya

SHiRK
@43
# MUSHRiK KOUN #
05
Yahya Godhalwi Ne Qabar
Par Phool Paashi Ko Shirk Likha
(Aqeeda Muslim :156)
JubKe Qabar Par Phool Daalna Sarkar Sy Saabit Hy

SHiRK
@44
# MUSHRiK KOUN #
06
Abu Saeed Ashraf Wahabi;
“Hazir Nazir Ka Aqeeda Rakhny Wala Mushrik,
IsKi Iqtida Jaiz Nahi”
(Sharfia Br-Fatawa
Sanaiyya 1/364)

SHiRK
@45
# MUSHRiK KOUN #
07
Ab Aayiney Ka Dusra Rukh
Mulahiza Ho;
Abdullah Ropari Wahabi
Ne Ek Maqaam Par Makhlooq Ko Banda Parwar Likha
(Fatawa Ahle Hadees 1/80)
Jub Ke Najdiyon
Wahabiyon Ka Aqeeda To Ye Hey Ke Sirf ALLAH Hi
Banda Parwar (Paalne Wala) Hy, Waseela Koi Nahi
Haaye Ye AQAL Ke Andhey!

SHiRK
@46

# MUSHRiK KOUN #
08

Isi Ropari Wahabi Ne Ek Aur Jaga Likha;
“Tabarrukaat e Saliheen Sy Kisi Ko Inkar Nahi”
(Fatawa Ahle Hadees 1/347)

JabKe Ismail Dehalwi
Aur Sadiq Sialkoti Ke Nazdeek Ye Khalis Shirk Hua
(Taqwiyatul Imaan)
(Anwaarul Touheed)

Batao!
Dusry Bhai Ke Fatwey Se Hi Mushrik Hogaye

SHiRK
@47
# MUSHRiK KOUN #
09
Wahabiyon Najdyon Ke Sheikhul Islam Sanaullah Amratsari;
“Rasool e Khuda,
Khuda Ke Noor Hen”
(Fatawa Sanaiyya 2/792)
Isi Tarah
> Yahya Gondlawi Wahabi Ne
Bhi Noor Likha
(Aqeeda Ahle Hadees :288)
> Fazalur Rehman Wahabi Ne AapKo Noor e Khalq Likha
(Eid Meeladun Nabi :68)

SHiRK
@48
# MUSHRiK KOUN #
10
Sanaullah Amratsari Wahabi Najdi;
“Muqallideen Ko Shafa’at e Rasool Hogi”
(Fatawa Sanaiyya :1/186)
JubKe Wahabiyon Ke Nazdeek Taqleed Shirk Hy
(Tareekh e Muhmmad :44)
(Siraj Muhmmad :12)
(Zafarul Mubeen :47)
Dekhye Janab Khud Apne Hi Fatwey Me Phans Gaye

SHiRK
@49
Ismail Dehalwi Deobandi;
Tujh Siwa Maangy
Jo Ghairon Sy Madad,
Fil Haqeeqat Hy
Wohi Mushrik Ashad…!
(Tazkeer-ul-Akhwan P#343)
Qasim Nanotwi;
Madad Kar Aye Kareem Ahmadi Ke Tere Siwa,
Nahi Hy Qasim e Be’kas
Ka Koi Haami Kaar…!
(Qasaaid-e-Qasmi P#7)
ALLAH Ki La’nat Ho
In Munafiqon Par

SHiRK
@50
# AL-Mukhtasar #
Ahl e Sunnat Wal Jama’at Ka Aqeeda
Huzoor Noor,
Gaib Ke Khaber Deny Waley,Haazir O Naazir Hen
Aur Yahi Aqeeda Aap Ney
Wahabiyon Ka Bhi Mulahiza
Farmaya
Phir Bhi Wo Hamey Mushrik Kehtey Hen
Asal Me SHiRK Kya He
Ye Bhi Inki Kitabo Sey
Aapko Milega
Faisla Kijye…
Next >>

SHiRK
@51
Shirk #01:
Deoband Ka Peer
Ashraf Thanwi
Risala Al Imdad P#35 Par;
“La Ilaha IllallaH
Ashraf Ali Rasool AllaH”
Touba
Jabke QUR’AN;
“Men (Muhammad) Tum Sab Ki Taraf Us Allah Ka Rasool Hun” (Surah A’araaf Ayat#158)
Shirk #02:
“Qaasim Nanotvi Par
WAHI Ka Nuzool Hota Tha” (Hawala DeoBand BooK-Sawaneh Qasmi P#258)
Jabke QUR’AN;
“Aye Mehboob
Beshak Hum Ne AapKi Taraf Wahi Bheji
(Surah Nisa Ayat#163)
Afsos Hey In Aqal Ke Andho Par

SHiRK
@52
<FAiSLA>
ALLAH Ne Apni Ataa Sey Apni Sifaat Ka Mazhar Bando Ko Banaya He
Phir Ghous
Khuwaja
Gareeb Nawaz
Kehna Shirk Kesey..?
Agar Sab Shirk He To Nabi Ne Kyun Farmaya Ke Muje Tumse Shirk Ka Khouf Nhi?
(Bukhari)
Deen Buhat Aasan He
Magar Fitna e Wahabiya Qur’an Ka Galat Tarjuma
Kar Ke
Aur Kafiro K Baare Me Nazil Hone Wali Aayat
Muslmano Par Chispaan Kar Ke Logo Ko Gumraah Krne Ki Koshish Karta He
ALLAH Inke Shar Se Bachaye!

SHiRK
@53
Yaad Rahey!
ALLAH Ke Lye
Jama Ka Seega Ista’maal Karna
Masalan;
ALLAH Ta’ala “Farmatey Hen”
Kehna Munasib Nahi
Lekin Keh Dya To
Kufar o Shirk Nahi
KyunKe
QUR’AN My Bhi Jama Ka
Seega Aaya Hy
Jesey
(Para#14 Ayat#9)
Me Aaya
“Be Shak Hum Ne Utaara Hy
Ye QUR’AN….”
(Fatawa Razawiya Jadeed V14)

SHiRK
@54
#Mas’ala#
Allah Ta’ala Ke Baaz
Naam Aisy Hen
Jin Ke Sath “Abdul” Lagana Zaruri Hy
Bina “Abdul” Ke Pukaarna Haraam Hy Jesy
Kisi Ko Sirf
RAHMAN,
QAYYUM,
QUDDUS,
QADEER,
SAMAD
Keh Kar Pukarna.
Ye Naam Bilkul Aisy Hen
Jesy
Abdullah Ko Sirf ALLAH Kehna..
Magar
Baaz Naam “Abdul” Ka Lafz Lagaye Bagher Bhi Bandy Ke Lye Keh Sakty Hen
Jesy
Rasheed, Ali, Raheem Etc.
“SHiRK” Ke SmS Mukammal Huey
Jis Me Qur’an, Hadees
w Deegar Dalail Sy
Wazahat Ki Gayi

SHiRK
@55
“SHiRK” Ke Muta’lliq Hum Ne Jaana
Tamam Suwalat Iska Mafhum Na Samajhny Ki Waja Se Paida Hoty Hen
Mera Mashwara Ye Hey Ke
Sunniyon Ko Chahye Ke SMS Ya Net Par Jahil Extremists Ko Jawab De Kar Apna Waqt Zayaa Na Karen Bulke Kisi Ilm e Deen Ki Mehfil My Shirket Karen
Kyunke Hum HAQ Par Hen
Is Me Koi Shakk Nahi
Aur Hum Sarkar Ke Is Farman Par Amal Karenge
“Jaahil Ki Baat Par Khamoshi Bhi Ek Jawab Hy”
Aap Dekh Len
Hum Kabhi Kisi Qadyani Ya Shia Ko Aetraaz Karen To Wo Jawab Dene Ke Bajaye Apne Kaam Me Lage Rehty Hen
Halanke Wo Baatil Hen
Dar Asal Bad Mazhab
Hamen Uljhana Chahte Hen.

RASOOLULLAH KI NAAT ME BADMAZHABO KE KHILAF ASH’AAR PADHNA BHI SUNNAT-E-SAHAB HAI.

Bismillah

.HADEES#1: H. Abu Hurairah r.a bayan karte hain ki H.Umar r.a, H.Hassan
Bin Sabit r.a ke pas se guzre,
Halaanki wo Masjid me Sher padh rahe the,
H.Umar r.a ne ghoor kar unki taraf dekha,
H.Hassan ne kaha, Mai masjid me us waqt bhi sher padha karta tha, jab
Masjid me tumse afzal shaks maujud the, fir unhone Abu Hurairah ki taraf
mudkar kaha:
Mai tumko Allah ki qasam dekar sawal karta hu,
kya tune Nabi alaihesalam ko ye farmate hue suna hai ki,
Meri taraf se jawab do, Aye Allah! Roohul Quds se iski taeed farma.
Unhone kaha ‘Haan’
(Muslim, Kitabul Fazail, H.no,6334)
(Bukhari, H.no.753, 3212, 6152)
(Abu Dawood, 5013, 5014)
(Nasai, 715)
.
HADEES#2: H.Bir’a Bin Aazib r.a bayan karte hain ki maine Rasoolullah
alaihesalam ko H.Hassan Bin Sabit r.a ke liye ye farmate hue suna hai ki
In (Kafiro) ki huju karo, aur Jibrail tumhare sath hain.
(Muslim, Kitabul Fazail, H.no.6337)
(Bukhari, H.no.3213-4123- 4124-6153)
.
HADEES#3: Arwah bayan karte hain ki H.Hassan Bin Sabit r.a ne, H.Ummul
Momineen Ayesha Siddiqa ke mutalliq bahot kuch kaha tha(Yani tohmat
lagane walo ke sath shamil the)
maine unko bura kaha, H. Ayesha r.a ne farmaya, Aye Batije! Usko chhod
do, kyunki wo Rasoolullah alaihesalam ki taraf se kafir kojawab dete
hain.
(Muslim, Kitabul Fazail, H.no.6339)
.
HADEES#4: Masrooq kehte hain, Mai H.Ayesha r.a ke paas gaya, to H.Hassan
inke paas baithe apne ye Ash’aar suna rahe the:
حصان رزان ما تزن بريب
وتصبح غرثى من لحوم الغوافل
‘Wo Pakeezah aqalmand hain, Unpar kisi aib ki tohmat nahi hai,
Wo Subah ghafilo ke gosht se bhuki uthti hain.’
yani kisiki gheebat nahi karti.
.
H.Ayesha ne inse farmaya:
lekin tum is tarah nahi the,
Masrooq ne kaha: aap inhe apne paas aane kikyu ijazat deti hain?
Jabki Allah Ta’aala ne farmaya hai:- ‘Aur jisne in me se is bohtan me
sabse bada hissa liya, uske liye bada azab hai.’
H.Ayesha ne farmaya:
Andhe hone se zyada bada azab kaunsa hoga?
Hassan to Rasoolullah alaihesalam ki taraf se kuffar ko jawab dete the,
ya unki huju karte the.
(Muslim, Kitabl Fazail, H.no,6341)
(Bukhari, H.no.4146, 4755, 4756)
.
HADEES#5: H.Ayesha r.a bayan karti ain ki H.Hassan ne arz kiya:
Ya Rasoolullah, mujhe Abu Sufiyan ki Huju karne ki ijazat dijiye,
aapne farmaya:
uske sath meri jo qurabat(rishted ari) hai, uska kya karoge?
H.Hassan ne kaha: Us zaat ki qasam, jisne apko karamat di hai, Mai aapko
unse is tarah nikal lunga, jis tarah gundhe hue aate se baal nikal liya
jata hai,
fir H.Hassan ne ye ash’aar padhe:
وإن سنام المجد من آل هاشم
بنو بنت مخزوم ووالدك العبد
“Aale Hashim ki buzurgi ki kohan,
Binte makhzoom ki aulad hai, tera baap to ghulam tha.”
(Muslim, Kitabul Fazail, H.no.6343)
.
In Hadeeso se 2 masle sabit hain,
1: Nabi alaihesalam ki Naat padhna, bhi Sunnat-e-Sahab hai,
2: Naat-e-Paak me bad mazhabo ke khilaf jumle istemal karna bhi
Sunnat-e-Sahaba hai.
.
.
Tabhi to mere Sarkar AalaHazrat farmate hain,
.
”Suraj ulte paanv palte, Chaand ishaare se ho chaar,
Andhe Najdi dekh le Qudrat Rasoolullah ki”

SAHEEH BUKHARI KE KHILAF GHAIR MUQALLIDEEN KE BAAZ MASAEL

Bismillah

Ghair Muqallideen Aksar Ye baat  Awaam ko kehte hai ke BUKHARI O  MUSLIM ME AISA HAI AUR TUM  AISA KARTE HO TO MALOOM HONA  CHAHYE KE KHUD IN HAZRAAT KE BHOT SE MASAEL BUKHARI MUSLIM  KI SAREEH RIWAYAAT KE KHILAF
HAIN.

Chand Masael ye hai.

1.Bukhari Shareef ki riwayat hai ke  Qaza haja ke waqt QIBLA ki taraf Na  Muh karo aur na Pusht.
(SAHEEH BUKHARI KITABUL WUZU)

Magar Ghair Muqallideen ka Masla  ye hai  “ISTENJA ke lye ISTEQBAL O  ISTIDBAAR E QIBLA DONO  MAKROOH NAHI HAIN.”
(NUZULUL ABRAAR 1/53)

2. Bukhari Shareef me Hazrat  Ayesha Razi Allahu anha ki riwayat  hai ke Rasoolullah sallallahu alaihi  wasallam Raat ko Tahajjud ki Namaz  ada farmate to Mere pair Apke samne hote aur Ap jab Sajde me jate  to Mere pair ko daba dete mai
samet leti thi(yani Namaz o Wuzu k  haal me Ap Hazrat Ayesha ke badan  ko hath lagate the aur Namaz padhte rehte the.
(SAHEEH BUKHARI, KITAB US SALAT,  BAAB AURAT KE PEECHE NAFIL  NAMAZ KA BAYAN)
Magar Ghair Muqallideen ka Mazhab  ye hai ke  “AURAT KA CHOONA NAQISE WUZU AUR WUZU TODNE WALA HAI.”
(TAISEERUL BAARI 1/143)

3. Bukhari Shareef me kayee  riwayaat hai jin ka Mafhoom ye hai  ke SHADEED GARMI ME NAMAZ  ZOHAR TAKHEER SE ADA KI JAYE.
(SAHEEH BUKHARI KITAB  MAWAQEETUR SALAAT BAAB AL  IBRAAD BIZ ZUHAR FI SHIDDATIL  HAR)
Lekin Ghair Muqallideen ka mazhab  ye hai  “NAMAZ HAR HALAT ME AWWAL  WAQT ME PADHNI AFZAL HAI”
[FATWA SANAIYYA 1/553]

4. Bukhari Shareef ki riwayat hai ke  Rasoolullah sallallahu alaihi  wasallam aur Hazrat Abu Bakr o  Hazrat Omer Razi Allahu anhuma  NAMAZ KE ANDAR QIRAT KO ALHAMDU LILLAHI RABBIL  AALAMEEN se shuru karte the.”
(SAHEEH BUKHARI KITABUL AZAAN  BAAB MAA YAQRAOO BAAD AT  TAKBEER)

Magar Ghair Muqallideen ka kehna  hai  “JAHRI NAMAZ ME PUKAR KAR AUR  SIRRI NAMAZ ME AHISTA (Bismillah
padhna) behtar hai.”
[DASTOORUL MUTTAQI SAFHA 92]

5. Bukhari Shareef ki riwayat hai ke  Nabi Kareem sallallahu alaihi  wasallam ZOHAR KI PEHLI 2
RAKATON ME SURAH FATIHA AUR 2  SOORTEN PADHTE THE AUR BAAD KI
2 RAKATON ME SIRF SURAH  FATIHA.”  (SAHEEH BUKHARI KITABUL AZAAN  BAAB YAQRAU FIL AKHIRAIN BI
FAATIHAL KITAB)

Magar ye Hazraat kehte hai  “Admi ke lye jayaz hai ke 4 Rakaat  wali Namaz me doosri 2 Rakaton ke  Andar Surah Fatiha ke sath Doosri  Surat padh le.”
[NUZULUL ABRAR 1/78]

6. Imam Bukhari ne likha hai aur  Hadees bhi Zikr ki hai ke JUMA KA  WAQT ZAWAAL KE BAAD HOTA HAI  AUR HAZRAT ANAS RAZI ALLAHU  ANHU KA BAYAN HAI KE  RASOOLULLAH SALLALLAHU ALAIHI  WASALLAM SURAJ DHALNE KE BAAD
JUMA ADA FARMATE THE.

(SAHEEH BUKHARI KITABUL JUMA  WAQTUL JUMA IZAA ZALATISH  SHAMS)

Magar Ghair Muqallideen ka Mazhab  hai  “JUMA KA WAQT US WAQT SHURU  HO JATA HAI JAB KE SURAJ EK
NEEZAH KE BARABAR BULAND HOJAYE.”
[NUZULUL ABRAR 1/152]

7. Imam Bukhari ne riwayat zikr ki  hai ke Madina Tayyiba o Masjid e  Nabawi ke baad Rasoolullah  sallallahu alaihi wasallam ke Ahad  me Sab se pehla JUMA BEHRAIN (MULK) KI EK BASTI ‘JAWAASI’ ME  HUA.”
(SAHEEH BUKHARI KITABUL  MAGHAAZI)

Aur ye hazraat gau gau jagah jagah  aur 2 Admi me bhi JUMA KI NAMAZ  KO kehte hain.
(AL URFUL JAAWI 41,42)

8. Imam Bukhari ne JUMA KE DIN  KHUTBA SE PEHLE 2 AZAANEN  NAQAL KI HAIN EK KHUTBA WALI  AUR EK USSE QABL JAISA KE MAMOOL HAI.
(SAHEEH BUKHARI KITAB UL JUMA  BAAB AT TAZEEN INDAL JUMA)

Magar Ghair Muqallideen kehte hain “HAMARE ZAMANE ME MASJID ME 2  AZAANE HOTI HAI WO SAREEH  BID’AT HAI.”
[FATAWA SATTARIYA 3/ 85]

Allah Ta’ala Is Fitne se Ummat ki  Hifazat farmaye.
Ameen.

MAZAAR BANNANA SUNNAT-E- SAHABA HAI

¤ Hadees NO:1#

MISHKAAT,KITAB UL- JANAA’EEZ,BAABU DDAFAN,SAFA:149

 

ME HAI KI “JAB AAQA ALAI SALAM NE HAZRAT USMAAN IBNE MAZ’OON RADIALLAHOTAALA ANHO KO DAFAN FARMAYA TO UNKI KABAR K SARHAANE EK PATHARNASAB FARMAYA OR FARMAYA KI . Arbi:”AALAMU BEHAA QABARAA AKHEE WA UDAFINU ILAIHI MAN MAATAA MIN AHALEE” . tarjuma:”HUM ISSE APNE BHAI KI KABAR KA NISHAAN LAGAYENGE OR ISSI JAGAH APNE AHLE BAIT KE MURDO KO DAFAN KARENGE”” .IS HADEES SE MALUM HUA KAAQA ALAI SALAM NE HAZRAT MAZ’OON RADIALLAHOTAALA ANHO KI KABAR PE PATHAR LAGAKAR YE BATAYA KI YE KISIKHAAS KI KABAR HAI OR YEHA AHLEBAIT KO DAFA KARENGE .

 

HADEES NO:2

 

#BUKHARI, JILD:1, KITABUL- JANAEEZ,BAAB MAA JAAHAA FEE KABARINNABIYE WA ABEE BAQARIN WA UMAR ME HAI HAZRAT URAWAH RADIALLAHO TAALA ANHO FARMATE HAIKI “WALEED IBNE ABDUL MAALIK KE ZAMANE ME RAUZ-E-RASUL ALLAH SALALAHO TAALA ALAI WASSALAM KI EK DIWAAR GIR GAYI” . “FA’AKHAZU FEEBENAA’EEHI” “SAHABA IKRAM USSE BANNANE ME MASHGUL HUYE”.”FABADAT LAHUM QADAMUN FAFAZA’U WA JANNOO ANNAHAA KADAMUNNABEEYE ALAIHISSALAAMU” “EK QADAM ZAHIR HO GAYA TO LOG GHABRA GAYE OR SAMAJHE KI YEH HUZUR ALAIHISSALAATU WASSALAAM KA QADAM-E-PAK HAI” . “HAZRAT URAWAA RADIALLAHO TAALA ANHO NE KAHA KI “ALLAH KI KASAM YE HUZUR ALAISALAAM KA QADAM NAHI HAI,YEH HAZRAT UMAR-E-FAROOQ RADIALLAHO TAALA ANHO KA QADAM HAI” . IS HADEES SE MALUM HUA KI MAZAAR-E-MUBARA K AAQA ALAI SALAAM KI SAHABA IKRAM NE BANAYI HAI. .

 

HADEESNO:3

#BUKHARI,JILD:1 , KITABUL- JANA’EEZ

OR

#MISHKAAT BAABUL- BUKAA ALAL-MAIYAT ME HAI KI .

 

“HAZRAT IMAM HASANIBNE ALI RADIALLAHO TAALA ANHO KA INTEQAALHO GAYA” “ZARABAT IMRAATUHUL-KUBB ATA ALAA KABAREHEESANATA NA” “TO UNKI BIWI NE UNKI KABAR PAR EK SAALTAK KUBBAA DAALE RAKHA” YE BHI SAHABA IKRAMKE ZAMANA ME SABKI MAUJUD ME HUA.KISI NE INKAAR NAHI KIYA OR UNKI BIWI WAHA EK SAAL TAK RAHI FIR GHAR WAPAAS AAGAYI JESA HADEESME HAI.ISSE BUZURGO KI QABARO PAR MUJAWIRO KA BETHNA BHISAABIT HUA. . HADEES NO:4 HAZRAT ABUJAUZARADIALLAHO TAALA ANHO NE BAYAAN KARTE HAI KI . “EK MARTABA MADINESAKHT SUKHA PAD GAYA,LOGO NE UMMUL MOMINEEN HAZRAT AAISHA RADIALLAHO TAALA ANHO SE SHIKAYATKI” HAZRAT AAISHA RADIALLAHO TAALA ANHO NE FARMAYA”RASUL ALLAH SALALAHO TAALA ALAI WASSALAM KI KABAR-E- ANWAR KO DEKHO OR ISKE THIK UPAR AASMAAN KIJAANIB CHHAT ME SURAAKH KARDO,YEHA TAK KI KABAR-E-ANWAR OR AASMAAN K BICH KOI PARDA NA RAHE” LOGO NE ESA HI KIYA TO IS ZOR KI BAARISH HUYI KI KHUB SABAZA UGAAHARIYAALI CHHAH GAYI OR UTH MOTE HO GAYE YEHA TAK KE INKI CHARBI FATTI JAATI THI OR IS SAAL KO KHUSHALI KASAAL KAHA JAANE LAGA”

 

[MISHKAAT,BAABU L QARAAMAAT,SAFA: 545] .

 

IS HADEES SE MAALUM HUA K MERE AAQA SALALAHO ALAI WASSALAMKI MAZAAR-E-MUBARA K PARCHHAT US WAQT BHI MAUJUD THI. AGARMAZAAR BANNANA SHIRK O BIDDAT HOTA TO KYA RASUL-E- AAZAM SALALAHO ALAI WASSALAM K GULAM SHIRK KARTE RAHE BIDDAT KARTE RAHEMAAZALLAH YE MAZAAR PE CHHAT OR YE KUBBA BANNA AGAR SHIRK O BIDDATHOTA TORASUL-E-AAZAM K GULAM KABHI ESA NA KARTE. YE MERE RASUL ALLAHSALALAHO ALAI WASSALAM K SAHABAKA MAZAAR BANNANA IS BAAT KIDALIL HAI KI MAZAAR BANNANA SHIRK O BIDDAT NAHI BALKI RASUL-E- AAZAM KE SAHABA IKRAM KI SUNNAT HAI

ALLAH TALA haq samjhne ki or us par amal karne ki tofiqe ata kare Ameen