Shaah Waliyullah Muhaddis-e-Dehalvi Ka Aqeeda (Rehmatullahi Ta’ala Alehi, Wisaal 1176 Hijri)

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أعوذ بالله من الشيطان الرجيم

بِسْمِ اللَّهِ الرَّحْمَنِ الرَّحِيم

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Shaah Waliyullah Muhaddis-e-Dehalvi Ka Aqeeda

(Rehmatullahi Ta’ala Alehi, Wisaal 1176 Hijri)

Aap likhte hai ki Hazrat Abul Qaasim Akbaraabaadi Rehmatullahi Ta’ala Alehi safar-e-Haj mein jahaaz ke apne saathiyo’n ko maqaamaat aur karaamat-e-Auliya sunaya karte the. Chunanchey ek dafa Auliya ke paani par chalne aur door daraaz maqaamaat ko aanan-faanan tay karne ki baat chal padi to jahaaz ke kaptaan (Captain) ne un karaamaat se inkaar kar diya. Aur kehne laga ki aese jhut ke kisse bahut sunne mein aate hain jin ki koi haqeeqat nahin hoti. Yeh sun kar aapki gairat-e-Imaani jaag uthi aur samandar mein chhalaang laga di.

Yeh dekh kar logo’n ne kaptaan (Captain) ko malaamat ki aur woh khud bhi is baat par naadim hua ki mere jhagadne ki wajah se faqeer halaak hua. Aur khaleefa ke sathi bhi Hazrat ki judaai ke tasawwur se ghamgeen hone lage. Theek usi waqt Hazrat Khaleefa ne buland aawaz se kaha ki ranjeeda na ho main khero aafiyat se paani ke oopar chal raha hoon. Yeh sun kar tamaam ahle jahaaz aur kaptaan (Captain) ne aainda faqeero’n ke sath gustaakhi karne se tauba ki aur halq’aye niyaaz-mandaa’n mein shaamil ho gaye. Unke ruju’a wa tauba ke baad Hazrat Khaleefa sahi aur saalim jahaaz par chhad aaye.

(Anfaasul Aarifeen Safha 77)

Aur likhte hain ki Rehmatullah Kafash Doz ne bayaan kiya ki ek mauke par Hazrat Sheikh Abur-Raza Muhammed Rehmatullahi Ta’ala Alehi Masjid mein baithe hue the aur main unke samne ek darakht ke neeche khada tha ki aapki khidmat mein ek shakhs ne kaha ki Hazrat Ba-yazeed Bustaami Rehmatullahi Ta’ala Alehi baaz auqaat kisi ki taraf nigaah uttha kar dekhte the to taaqate jazb aur Sheikh ki nigaah ki garmi se uski jaan nikal jaata thi. Aaj kal hum buzurg, Mashaeekh ka shor sunte hain magar kisi ki taaqat mein yeh taseer nahin dekhi. Yeh sun kar Hazrat Sheikh ne josh mein farmaya ki Ba-yazeed roohe to nikaal lete the magar jism mein wapas nahin lautatey the. Aur Rasoolallah ﷺ ne mere dil ko apne qalbe paak ke zere saaya aesi tarbiyat wa parwarish aur woh taaqat ata farmayi hai ki jab chaahu’n kisi ki rooh kheench loo’n aur jab chaahu’n use wapas lauta doo’n.

Theek usi waqt Sheikh ne mujh par nazar karke meri rooh kheench li aur main zameen par gir kar mar gaya aur mujhe us duniya ka koi sha’oor (Hosh) nahin raha siwaaye uske ki maine apne aap ko ek bahut bade dariya mein dooba hua paya. Aapne aitraaz karne wale ki taraf mutawajjeh ho kar farmaya ki use dekho murda hai ya zinda? Usne soch kar kaha ki murda hai. Farmaya agar tu chaahe to use murda chhod doo’n aur agar pasand kare to use zinda kar doo’n. Kehne laga agar zinda ho jaye to yeh intihaai meharbaani hogi. Aapne mujh par dobara tawajjoh daali to main zinda ho kar uth khada hua. Tamaam haazireene majlis Hazrat Sheikh ki kuwwate haal se bahut hairaan hue.

(Anfaasul Aarifeen Safha 207)

Aur bayaan farmatey hain ki ek baar Sayyad Burhaan Bukhari Kaulenz ke dard mein mubtala ho gaye aur sakht bechaini mehsoos karne lage. Hazrat Sheikh Muhammed Rehmatullahi Ta’ala Alehi se arz kiya gaya to aap unke ghar tashreef le gaye aur unke sarhaane baith kar unke marz ko is tarah kheench liya ki unhe fauran Shifa-e-Kaamila ho gayi albatta kabhi-kabhi Kaulenz ka yeh dard Hazrat Sheikh ko ho jata tha.

(Anfaasul Aarifeen Safha 367)

Aur bayaan farmatey hain ki Hazrat Sheikh Ahmed Nakhli Rehmatullahi Ta’ala Alehi ke farzand Hazrat Sheikh Abdur-rehmaan Nakhli bayaan karte hain ki unke dada ke yahaan aulaade nareena (Ladke) zinda nahin rehte the jiski wajah se woh pareshan rehte the. Jab Sheikh Ahmed paida hue to unke liye Auliya Allah se dua ki darkhwaast ki aur unse fariyaad wa roohani tawajjoh ke taalib hue. Woh har Jume ke din Sheikh Ahmed Nakhli ko Hazrat Sheikh Taaj Sambhali Rehmatullahi Ta’ala Alehi ki khidmat mein bhejte the. Ek roz ittifaaq se Sheikh Taaz Sambhali ne thoda gaur ke baad Sheikh Ahmed ko laane wale khaadim ke zariye kehla bheja ki yeh bachha aapki tarah ka nahin balki aapse badh kar saahibe fazl (Buzurg) Aur S’aadat-mand (Nek) hai. Yeh alag baat hai ki uski umr kam hai.

Jab khaadim apne maalik ke paas pahuncha aur unhe Sheikh Taaj Sambhali ka paigaam sunaya to unhoney yeh keh kar use fauran wapas bheja ki meri taraf se Hazrat Sheikh Taaj Sambhali ki khidmat mein arz karo ki Aye mere aaqa! Maine apni umr is bachhe ko de di hai aur is baare mein aapse sifaarish ka talabgaar hoon, jab Hazrat Sheikh ne yeh paigaam suna to fauran tawajjoh ki aur chand minut ke baad us khaadim se kaha apne maalik se keh do ki unka mudd’aa poora ho gaya hai aur apni taraf se unhe (Yaani Sheikh Ahmed Nakhli ke waalid ko) 3 maah ki muhlat safar-e-aakhirat ki tayyari ke liye ata ki. Chunanchey Sheikh Ahmed Nakhli ke waalid usi muddat mein is duniya se rukhsat ho gaye aur Sheikh Ahmed Nakhli ne 90 saal ki umr paayi.

(Anfaasul Aarifeen Safha 393)

Oopar zikr kiye gaye waqe’aat ko Hazrat Shah Waliyullah Sahib Muhaddis-e-Dehalvi Rehmatullahi Ta’ala Alehi ne zikr farma kar apna yeh aqeeda bilkul saaf kar diya ki Khuda-e-Ta’ala ne Auliyaa Allah ko kayenaate aalam mein tasarruf (Amal-Dakhal) karne ki be-panaah taaqat ata farmayi hai yahaan tak ki woh ek nigaah se zinda se murda aur murda se zinda kar dene ka ikhtiyaar rakhte hain aur logo’n ki umrein ghataaney badhaaney par bhi qaadir hote hain. Agar Hazrat Shah Saahib ka aesa aqeeda na hota to woh in waqee’aat ko apni kitaab mein hargiz na likhte.

Balki aap Auliya Allah ke tasarrufaat (Ikhtiyaar) ko bayaan karte hue apna aqeeda saaf lafzo mein likhte hain ki “Aur Nakshbandiyo’n ke liye ajaeeb-e-tasarrufaat mein himmat bandhna kisi muraad par bas hoti hai. Woh muraad himmat ke muwaafiq aur taalib mein taaseer karna aur bimari ko mareez se dafa karna. Aur aasi (Gunahgaar) par tauba ka izafa karna aur logo’n ke dilo’n mein tasarrufaat karna taki woh mehboob aur mu’azzam ho jaye ya unke khayaalaat mein tasarruf karna taki un mein waqee’aate azeema mutamassil ho, aagah ho jana Aehlullah ki nisbat par zinda ho ya aehle quboor aur logo’n ke khatraat-e-qalbi (Dili) par jo unke seeno’n mein khaljaan kar raha hai us par muttala (Ba-khabar) hona aur aainda waqe’a hone wale ka makshoof (Zaahir) hona.Aur bala-e-naazil (Aane wali bala) ko dafaa (Door) kar dena. Aur siwaaye unke aur bhi tasarrufaat (Ikhtiyaar) hain aur hum tujhko Aye kitaab ke dekhne wale. Un mein se baaz tasarrufaat par aagah karte hain namoone ke tareeke par.”

(Shifa-ul-aleel Tarjama Al-qaulul-jameel)

 Aur likhte hain. Waalid maajid ne farmaya ki Akbaraabaad mein Mirza Muhammed Zaahid se taleem ke dauraan ek dafa sabaq se waapsi par ek lambi gali se guzar hua. Us waqt main khoob zauq mein Hazrat Sheikh Saadi Shiraazi ke yeh ash’aar gunguna raha tha. Tarjama : “Mehboob ki yaad ke alawah jo kuch tu kare umr bekaar hai. Ishq ke raaz ke siwa tu jo kuch padhe sab baatil (Kharaab) hai. Aye S’adi! Aesa naksh jo haq ke alawah ho usse dil ki takhti dho daal. Jo ilm ki raahe haq na dikhaye jehaalat hai.”

Waalid maajid ne farmaya ittifaaq ki baat chotha (4th) misra (Pankti) mere zehan se utar gaya. Har chand zehan par zor diya lekin yaad na aaya. Us taar ke tootne se mere dil mein sakht pareshani aur be-zauki ki kaifiyat paida hui ki achaanak ek faqeer insaan, khoobsurat chehra, lambi zulf wala budha mard namoodaar hua aur usne mujhe bataya.

“Ilme Ki Raahe Haq Na Numaayad Jehaalatast”

Maine kaha Jazakallahu Khairaljaza. Aapne mujhe kitni pareshani se najaat dilayi hai aur maine unki khidmat mein kuch paan pesh kiye. Unhoney muskuraatey hue farmaya. Yeh bhoola misra yaad dilaaney ki mazdoori hai? Maine arz kiya nahin. Yeh to bataure hadiya aur shukriya pesh kar raha hoon. Us par unhoney farmaya main paan istemaal nahin kiya karta. Maine arz kiya paan ke istemaal mein koi sharaee paabandi hai ya tareeqat (Tasawwuf) ki rukaawat? Agar aesi koi baat hai to mujhe bataiye taki main bhi isse parhez karu, unhoney farmaya aesi koi baat nahin. Albatta main paan khaya nahin karta. Phir farmaney lage mujhe jaldi jana chahiye maine kaha main bhi jaldi chalunga. Unhoney farmaya main bahut jald jana chahta hoon, yeh keh kar unhoney qadam uthaya aur gali ke aakhir mein rakha. Maine jaan liya ki kisi Allah wale ki Rooh-e-Mubaarak insani shakl mein jalwaagar hai. Maine aawaz di apne naam se to Ba-khabar karte taki main Fatiha to padh liya karoo’n. Farmaya faqeer ko S’adi kehte hain.

(Anfaasul Aarifeen Safa 112)

Hazrat Shah Waliyullah Sahab Muhaddise Dehalvi Rehmatullahi Ta’ala Alehi ne is waqiye ko likh kar apna yeh aqeeda saabit kar diya ki Allah wale baad-e-wisaal (Intiqaal) bhi tasarruf (Ikhtiyaar) ki woh taaqat rakhte hain ki insaani shakl mein door daraaz maqaamaat par bhi pahunch kar logo’n ki madad karte hain aur unko pareshaniyo se chhutkara dilaatey hain.

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