Sahaaba-e-Kiraam Ka Ishq-e-Rasool ﷺ

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أعوذ بالله من الشيطان الرجيم

بِسْمِ اللَّهِ الرَّحْمَنِ الرَّحِيم

♥ الصلوۃ والسلام علیک یا سیدی یارسول اللہ ♥

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Sahaabaye Kiraam Ka Ishq-e-Rasool ﷺ Or Tazeemey Rasool ﷺ Or Aapki Zaat Se Mansoob Cheezo’n Ko Ba’eesey Faiz Wa Barkat Janna

Is unwaan ke tehat hum un hadeeso’n ko jama karenge jinse zaahir ho ki Sahaabaye Kiraam Rasool-e-akram ﷺ se kis kadar mohobbat wa aqeedat rakhtey they or aap or aapki zaat se nisbat rakhne wali har cheez ko woh apne liye ba’eesey barkat jantey they.

Aap humari pesh kardaa ahadees mein mutaal’a farmayenge ki Allah ta’ala ke mehboob bandon se faiz wa barkat haasil karna yeh bid’at wa gumrahee or is zamaaney ki paidawar nahin balki jinse Islaam chala hai or faila hai khud unhi ka tareeqaye kaar raha hai. Aap mulahiza farmayenge ki sahaabaye kiraam namaaz rozey aehkaamey shar’a ke paaband or muttabiaye Rasool honey ke sath sath aashiqey Rasool bhi they. Aap ke deewaney they. Lihaza musalmaan wohi hain jo Huzoor Nabi Kareem ﷺ se mohobbat wa ishq rakhtey ho aapke naam leva or deewaney ho or iske sath sath namaaz rozey or aehkaamey shar’a ke paaband or jis baat se Khuda wa Rasool naraaz ho isse door rehte ho.

Hadees No. 1:

Hazrat Anas se marwi hai ki ek dehaati aadmi Rasool ﷺ ki khidmat mein haazir hua or puchha Ya Rasoolallah qayamat kab aayegi. Farmaya tere liye kharaabi ho to tooney qayamat ke liye kya tayyari ki hai? Arz kiya Huzoor maine tayyari to nahin ki lekin main Allah or uske Rasool se mohabbat karta hoon. Farmaya to tum uske sath rahogey jisse mohobbat karte ho. Phir hum logo’n ne arz kiya Huzoor kya yeh sab le liye hai? Farmaya Haan. Raawi kehte hain ki is baat se hum behad khush hue.

(Bukhari Zild 2 Kitaabul Aadaab Safa 911, Muslim Zild 2 Safa 331)

Is hadees se achhi tarah maloom ho gaya ki sahaabaye kiraam sab ke sab aashiqaney Rasool they isiliye jab unhoney yeh suna ki jo jisse mohobbat karega woh uske sath rahega to woh nihaayat khush hue. Yeh bhi maloom hua ki woh log muttaki parhezgaar or deendaar honey ke bawujood apni nijaat ka zariya mehaz aamaaley swaliha ko nahin balki mohobbat-e-Khuda wa Rasool ko khyaal karte they.

Khulasa yeh ki jo log deendaar bantey hain or unhe Allah wa Rasool se mohobbat wa ishq nahin hain woh galat raastey par hain. Haan woh log bhi dhokey or totey mein hain jo khali naam ki mohobbat karte hain or unhe aehkaamey shariya ki kat’an fikr nahin. Haraam wa Halaal mein koi fark nahin. Namaaz rozey ke paaband nahin gunaaho mein lagey rehte hain.

Hadees No. 2:

Hazrat Umar Farooq Radiallaho Anho ne dua farmayi ki Ya Allah tu mujhko apni raah mein shaheed honey ka sharaf ata farma or mujhko apne Rasool ke shehar mein maut ata farma.

(Bukhari Zild 2 Safa 253)

Is hadees se zaahir hota hai ki Hazrat Sayyadna Umar Farooq Radiallaho Anho ka ishq-e-Rasool is had ko pahunch chuka tha ki sheharey Rasool ke alawa kisi or jagah inko maut bhi pasand na thi or Khudaye ta’ala ne is aashiqey saadiq ki dono khwahishaat poori farma di. Or Hazrat Umar ko Madeeney Shareef mein hi shahaadat naseeb hui. Or Huzoor ke rozey mein dafan honey ka sharaf bhi haasil hua.

Hadees No. 3:

Mash-hoor taab’ee Hazrat Ibne Aseer farmatey hain ki maine Hazrat Ubaida se arz kiya ki mere paas Rasoolallah ﷺ ka ek baal hai jo humko Hazrat Anas ya unke ghar walo’n ke zariye haasil hua hai. To Hazrat Ubaida ne farmaya ki mere paas Huzoorﷺka ek baal hona mere liye duniya or iske saare saaz wa samaan se jyada mehboob wa pasandeeda hai.

(Bukhari Zild 1 Safa 29)

Is hadees ko padh kar andaza lagaiye ki Huzoor ﷺ se sahaaba ko kis darja mohobbat thi ki aapke ek baal ko kayenaat ki saari daulato’n se pyara samajhtey. Is baarey mein ek or Hadees mulahiza farmaiye.

 

 

 

Hadees No. 4:

Hazrat Anas Radiallaho Anho farmatey hain ki jab Rasoolallah ﷺ ne sar ke baal mundwaaye to aapke baal haasil karne walo’n mein sabse pehle Hazrat Abu Talha they.

(Bukhari Zild 1 Safa 29)

Hadees No. 5:

Kais Ibne Makhrmah se marwi hai ki Hazrat Usmaan ne Kubaas Ibne Ashyam se puchha ki aap badey hain ya Rasoolallah ﷺ Unhoney farmaya Huzoor hi badey hain lekin main pehle paida hua hoon.

(Tirmizee Zild 2 Safa 22)

Is hadees se maloom hua ki sahaabaye kiraam nihaayat ba-adab they. Unhe Huzoor ﷺ ke mukaabale mein badey ka lafz bolna gawaara na tha.

Hadees No. 6:

Hazrat Abu Huzaifa kehte hain ki dopehar ke waqt Huzoor ﷺ humarey paas tashreef laaye to aapke wuju ke liye paani laya gaya. Aapne wuju farmaya to log aapke wuju ke paani ko lekar apne jismo’n par malney lagey. Phir aapne Zuhar ki 2 rak’at namaaz padhi or Asar bhi 2 rak’at padhi or aapke samney neza tha. Hazrat Abu Moosa Ash’ari farmatey hain ki Rasoolallah ﷺ ne ek pyala mangaya jis mein paani tha pehle aapne apna munh or apne hatho’n ko usme dhoya or isme kulli farmayi or phir hum dono’n (Hazrat Abu Moosa Ash’ari or Hazrat Bilaal) se farmaya is paani ko piyo or isko apne chehro’n or seeno’n par daal lo.

(Bukhari Zild 1 Safa 31)

Note: Yeh ek safar ka kissa tha jis mein Huzoor ﷺ ne Zuhar or Asar mein 2 rak’at ba-taurey kasr ada farmayi thi. Or makaam-e-ji-ar-rana mein aapka qayaam tha or Bukhari hi mein dusri jagah hai ki jab wuju ka dhowan or kulli kiya hua paani Huzoor ﷺ ne Hazrat Abu Moosa Ash’ari or Hazrat Bilaal ko ata farmaya or yeh dono’n Hazraat jab is paani ko ba-taurey tabarruk pee rahe they or apne chehro’n or seeno’n par daal rahe they to Ummul Momineen Sayyad-tena Umme Salma Radiallaho ta’ala Anha jo kheme ke andar se yeh mulahiza farma rahi thi unhoney farmaya thoda apni Maa’n yaani mere liye bhi bachaaye rakho.

Hadees ke alfaaz yeh hain:

Hazrat Umme Salma ne pardey ke pichhey se aawaz lagayi ki thoda mere liye bhi bacha lo to unhoney thoda paani unke liye bachaya.

(Bukhari Zild 2 Safa 620)

 

 

Hadees No. 7:

Hazrat Saaeeb Ibne Yajeed farmatey hain ki meri khala mujhko Huzoor ﷺ ki khidmat mein le gayi or arz kiya Ya Rasoolallah ﷺ yeh mera bhanja beemar hai. Aapne mere sar par hath phera or mere liye barkat ki dua farmayi. Phir aapne wuju farmaya or maine aapke wuju ka paani piya. Iske baad main aapke pichhe khada ho gaya to maine Muhar-e-Nubuwat ko aapke dono’n kaandho’n ke beech mein dekha jaise woh pardey ki ghundi hai.

(Bukhari Zild 1 Safa 31)

Or Bukhari Zild 1 Safa 501 par is hadees ke sath Hazrat Zuayed Ibne Abdur-Rehmaan ka yeh kaul bhi hai: Hazrat Zuayed Ibne Abdur-Rehmaan farmatey hain ki Huzoor ﷺ ke sar par hath pherne or wuju ka paani peeney ki barkat se maine Saaeeb Ibne Yajeed ko 94 saal ki umar mein dekha woh bilkul tawaana wa tandurust or sahi-hul badan hain or unhoney bataya ki meri yeh sama’at or basaarat Huzoor ﷺ ki dua ki wajah se hai.

(Bukhari Zild 1 Safa 501)

Hadees No. 8:

Hazrat Asma Bint-e-Abi Bakr farmati hain ki jab woh Makka mu’aj’zama mein thi to Abdullah Ibne Jubair unke pet mein they or jab maine hijrat ki to din poorey ho chukey they phir jab main Madeena Munawwara pahunch gayi or Kuba mein thhehari to Kuba mein unki paidaish ho gayi. Phir main unko lekar Huzoor ﷺ ki khidmat mein haazir ho gayi or unhe Huzoor ﷺ ki god mein diya. Huzoor ne khujoor mangwayi or woh Abdullah Ibne Jubair ke munh mein chaba kar rakh di to sabse pehli cheez jo unke munh mein gayi woh Huzoor ﷺ luaabey dehan hai.

(Bukhari Zild 2 Safa 822)

Yaani Hazrat Asma’a ke nazdeek Huzoor ﷺ ka mubarak thook baeesey khair wa barkat tha or nihaayat mutabarrak tha isiliye woh is baat par khush hoti or fakhriya bayaan farmati ki mere bachhey ke munh mein sabse pehli cheez jo daakhil hui woh Rasoolallah ﷺ ka mubarak thook tha.

Hadees No. 9:

Hazrat Jabir kehte hain ki main bimar ho gaya to Huzoor ﷺ meri ayaadat ke liye tashreef laaye they or Abu Bakr aapke sath they or dono’n paidal tashreef laaye they phir Huzoor ﷺ ne wuju farmaya or apne wuju ka paani mere oopar daal diya to main bilkul thheek ho gaya.

(Bukhari Zild 2 Safa 1087)

Hadees No. 10:

Hazrat Miswar Ibne Makhramah (Sulah Hudaibiya) ki hadees bayaan karte hue farmatey hain ki Urwa Huzoor ﷺ ke Ashaab ko gaur se dekhne lagey. Unhone dekha ki jab bhi Huzoor ﷺ thookna ya khankhaarna farmatey to aapke thook or khankhaar bajaaye zameen par girney ke kisi na kisi sahaabi ke hath mein girta or woh usko hath mein lekar apne chehre or jism par mal leta. Jab aap kisi baat ka huqm dete to fauran uski tameel ki jati or jab aap wuju farmatey to log aapke dhowan ko lene ke liye toot padtey or har ek ki yeh koshish hoti ki yeh paani mujhko mil jaaye or jab log aapse guftagu farmatey to nihaayat dheerey dheerey passt aawaz se or aapki itni tazeem karte ki aapki taraf nazar jama kar dekhtey bhi nahin. Uske baad Urwa ne apne saathiyo mein aakar kaha “Aye kaum main wallah badshaaho’n ke darbaaro’n mein wafd le kar gaya hoon. Main Kaisar-o-Kisraa or Najjashi ke darbaar mein gaya hoon magar Khuda ki kasam maine koi badshaah aesa na dekha ki uske sathi uski tazeem itni karte ho jaise ki Muhammed ﷺ ke sathi unki tazeem karte hai. Khuda ki kasam jab woh thooktey hain to unka thook wa khankhaar kisi na kisi ke hath mein gir jata hai jise woh apne chehre or badan par mal lete hai. Jab woh huqm dete hain to fauran unke huqm ki tameel ki jati hai or jab woh wuju farmatey hain to unke wuju ke dhowan ke liye aese daudhtey hai jaise woh usko haasil karne ke liye ek dusrey se ladney ko aamada ho jayenge. Or woh apni aawazo’n ko unki bargaah mein nichi rakhtey hain or itni jyada tazeem kartey hain ki nazar jama kar dekhtey tak nahin.

(Bukhari Zild 1 Safa 379)

 

Hadees No. 11:

Hazrat Anas se marwi hai ki Rasoolallah ﷺ jab Fazr ki namaaz padh kar faarigh hotey to Madeeney ke khadim aapki khidmat mein bartan lekar haazir ho jatey. Aap in bartano’n mein (barkat ata farmaney ke liye) apney hath daal dete. Kabhi Kabhi sakht sardi mein bhi aap in par karam farmatey hue apna hath paani mein daal dete.

(Muslim Zild 2 Safa 256, Mishkaat Safa 519)

Hadees No. 12:

Hazrat Eesa Ibne Tuhmaan se riwayat hai ki inhe Hazrat Anas ne 2 pooraney jutey dikhaye jinme se har ek mein 2 tasmey they. Hazrat Anas ne farmaya tha ki yeh Rasoolallah ﷺ ki mubarak jutiyaa’n hai.

(Bukhari Zild 2 Safa 438)

Yahaan Imam Bukhari ne apni Sahih Bukhari mein Rasoolallah ﷺ se nisbat rakhney wali cheezo’n mein aapke paani peeney ke pyaley, aapki mubarak chaadar, aapki talwaar, angoothhi se mut-alliq ahadees bhi nakal ki hain jinko Sahaaba Kiraam ne apne paas ba-taurey tabarruk rakh liya tha. Khud Imam Bukhari ka aqeeda bhi yehi tha ki Rasoolallah ﷺ se jis cheez ko ta’alluq ho jaaye woh baeesey barkat hai or usse faiz haasil karna jaayez hai isiliye in sab cheezo’n se mut-alliq Baab or Unwaan ko unhone in alfaaz mein zikr kiya jo Bukhari ke baaz nuskho’n mein hai ki Rasoolallah ﷺ ki Zirah, Laathhi, Talwaar, Pyala, Angoothhi, Baal, Jutey, or bartano’n ka zikr jinse Sahaaba Kiraam barkat haasil karte or unhe mutbarrak jantey they.

Hadees No. 13:

Hazrat Jaabir Ibne Abdullah Radiallaho ta’ala Anho se marwi hai ki maine Rasoolallah ﷺ ke sath dekha ki Asar ka waqt ho gaya lekin zara se bachey hue paani ke siwa kuch na tha jo ek bartan mein jama karke Huzoor ﷺ ki khidmat mein pesh kar diya gaya. Huzoor ﷺ ne apna mubarak hath usme daal diya or ungaliyaa’n phela di or farmaya wuju karne aaye or Allah ki barkat se fayeda uthhaye. Jaabir kehte hain ki maine dekha paani aapki ungaliyo’n se phoot-phoot kar nikal raha hai. Phir logo’n ne wuju kiya or paani piya or maine apna pet bharney mein koi kotahee nahin ki. Khoob pet bhar kar piya kyunki mere aqeedey mein woh paani barkat wala tha. Raawi kehte hain ki maine Hazrat Jaabir se puchha ki is waqt aap kitne log they. Farmaya 1400.

(Bukhari Zild 2 Safa 842)

Is hadees se maloom hua ki Huzoor ﷺ se be-panaah mohobbat or aapko ba-eesey barkat janna or aapki har ada par qurbaan rehna yehi Sahaaba ki zindagi thi.

 

Hadees No. 14:

Hazrat Mu’aaz Ibne Jabal se marwi hai ki hum log jung-e-tubook ke saal Huzoor ﷺ ke sath safar par nikley (Hazrat Mu’aaz aagey hadees bayaan karte hue kehte hain) Rasoolallah ﷺ ne irshaad farmaya ki kal tum log tubook mein wahaan ke paani ke chashmey tak pahunch jaogey or tum log din chadhey tak wahaan pahunch jaogey to tum mein jo bhi paani ke chashmey tak pahunche woh is paani ko hath na lagaye jab tak ki main wahaan na pahunch jaau’n. Raawi kehte hain ki hum log us par pahunchey or 2 aadmi humse pehle pahunch chukey they or chashma paani ki kami ke ba-ees bhigey hue chamdey ki tarah ras raha tha to Huzoor ﷺ ne un dono’n se puchha kya tum ne paani ko hath lagaya? Unhoney kaha Haan. Us par Huzoor ﷺ ne un dono’n ko daanta or woh kaha jo Allah ne chaha. Phir logo’n ne chashmey ka paani chilluo’n se thoda thoda lekar ke jama kiya. Phir Huzoor ﷺ ne is paani mein apney hath or munh ko dhoya or is dhowan ko chashmey mein lauta diya (to iski barkat se) bahut tezi ke sath chashmey se paani jaari ho gaya or logo’n ne khoob piya. Huzoor ﷺ ne irshaad farmaya Aye Mu’aaz agar tumhari zindagi rahi to tum dekhoge ki yeh chashma is zameen ko baghaat or aabadiyo’n se bhar dega.

(Muslim Zild 2 Safa 246)

Hadees No. 15:

Hazrat Anas se marwi hai ki maine dekha ki baal karney wala Huzoor ﷺ ke baal kaat raha hai or Sahaabaye kiraam charo’n taraf se gherey hue hain or unki khwaahish hai ki Huzoor ﷺ ka koi baal zameen par na girey. Balki kisi na kisi Sahaabi ke hath mein aa jaye.

(Muslim Shareef Zild 2 Safa 256)

In dono’n hadeeso’n ki sharah mein Imam Nauvee farmatey hain ki in hadeeso’n se nek bando’n ki nishaaniyo’n se barkat haasil karne ka saboot milta hai. Or yeh ki Sahaabaye kiraam Huzoor ﷺ ki nishaaniyo’n se barkat haasil karte they or paani mein aapka hath dalwa kar barkat haasil karte they or aapka is darja aehtraam farmatey they ki unhe aapke baalo’n ka zameen par girna gawaara na tha. Balki woh unhe badh kar hath mein le lete they.

(Haashiya Muslim Safa 256)

Hadees No. 16:

Hazrat Abu Burda apne waalid se riwayat karte hain ki humko Rasoolallah ﷺ ne najjashee ke mulq mein janey ka huqm diya. Unhone apna poora kissa bayaan karte hue bataya ki najjashee ne kaha ki main gawahee deta hoon ki beshak woh Allah ke Rasool ﷺ hain or yeh wohi hain jinki khushkhabri Hazrat Eesa Ibne Maryam ne di hai or agar mere sath yeh badshaahat ka mas’ala na hota to main unki khidmat mein haazir hota or unki jutiya’n uthhaata.

(Sunan Abu Da’ood Safa 457)

Yeh Hazrat Najjashee badshaahey Habsha hain jo Huzoor ﷺ par iman laye. Fateh Makka ke saal iman laye or Huzoor ﷺ ne unki maut ki khabar Madeeney mein di. Or gaayebaana unke janaazey ki namaaz ada farmayi jaisa ki Bukhari wa Muslim mein hai. Sunan Abu Da’ood mein bhi isse pehle wali hadees mein yeh sab mazkoor hai.

Hadees No. 17:

Hazrat Asma Binte Abi Bakr se marwi hai ki unhoney ek kisarwaani jubba nikala jiska gireh-baan deebaaj ka tha or dono’n chaako mein deebaaj ki gothh lagi hui thi or farmaya ki Huzoor ﷺ ka jubba (Nicha kurta) hai yeh Hazrat Aayesha ke paas tha jab unka visaal ho gaya to maine le liya Rasoolallah ﷺ isko pehantey they or hum isko dhokar uska dhoban bimaro’n ko pilatey hain or is zariye se inki shifa chahtey hain.

(Muslim Zild 2 Kitaabul-libaas Safa 190)

Hadees No. 18:

Ek aurat ne ek kinarey wali chaadar Huzoor ﷺ ki khidmat mein pesh ki or arz kiya ki yeh maine aapke liye apne hath se buni hai to Huzoor ﷺ ne isko qubool farma liya or aapko iski zarurat bhi thi aap iska tehband baandh kar hum logo’n mein tashreef laaye to ek sahab ko woh chaadar nihayat achhi maloom hui or unhoney isko Huzoor  ﷺ se maang liya Sahaaba Kiraam ne usse kaha ki tumne achha nahin kiya Huzoor ﷺ ko aajkal iski zarurat thi or tumko maloom hai Huzoor ﷺ maangne wale ko mana nahin farmatey to woh sahab kehna lage ki maine woh chaadar Khuda ki kasam pehanney ke liye nahin li hai balki isiliye maangi hai taki woh mera kafan ho jaye Hazrat Suhail raawi hadees farmatey hain ki woh chaadar waqayee un sahab ke kafan mein kaam aayi.

(Bukhari Zild 1 Safa 170)

Hadees No. 19:

Hazrat Itbaan Ibne Maalik se marwi hai or yeh Itbaan Huzoor ﷺ ke un Ashaab mein se hain jo ansaar ki jaanib se Jung-e-Badar mein shareek hue they woh kehte hain ki main Huzoor ﷺ ki khidmat mein haazir hua or arz kiya Ya Rasoolallah mujhko aankho’n se nazar nahin aata or kaum ko namaaz padhata hoon jab baarish hoti hai to rastey ki waadi paani se bhar jaati hai jo mere or unke darmiyaan waqee’a hai, or masjid mein jaa kar un logo ko namaaz padhana mere bas se bahar ho jata hai lihaza main chahta hoon ki Huzoor mere ghareeb khaney par tashreef laa kar kisi jagah namaaz padh dein or main usi jagah ko apni ibaadat gaah banau’n Huzoor ﷺ ne irshaad farmaya ki main aesa karunga.

Itbaan ka bayaan hai ki agley din din chadhey Huzoor ﷺ tashreef laaye or unke sath Janaab Abu Bakr bhi they. Huzoor ﷺ ne ghar mein aane ki ijaazat chahee maine ijaazat de di or aap ghar mein baithhey nahin balki farmaya tum kis jagaj mujhse namaaz padhwana pasand karte ho. Main wahi namaaz padhu’n to maine ghar ke ek koney ki taraf ishara kar diya phir Huzoor ﷺ ne khadey hokar namaaz shuru farmayi aapne takbeer kahi or hum logo’n ne aapke pichhe safein laga li Huzoor ﷺ ne 2 rakatein padhkar salaam pher diya.

(Bukhari Zild 2 Kitaabul At-imah Safa 813)

Allah ki ibaadat to kisi bhi jagah ki ja sakti hai lekin Hazrat Itbaan ne apne ghar mein usi jagah ko ibaadat gaah banaya jahaan Huzoor ﷺ se namaaz padhwaee. Goya unke aqeedey mein Huzoor ﷺ se faiz wa barkat haasil karna bhi zaruri tha.

Hadees No. 20:

Hazrat Talak Ibne Ali se marwi hai ki hum log wafd ki shaql mein Huzoor ﷺ ki khidmat mein haazir hue. Humne aapke hath par bai’at ki or aapke pichhe namaaz padhne ka sharf haasil kiya. Humne Huzoor ﷺ ko bataya ki humarey yahaan humara girza ghar hai to humne Huzoor ﷺ se aapke wuju ka dhowan maanga. Aapne paani mangaya wuju kar ke kulli ki phir is paani ko ek bartan mein daal diya or humko huqm diya ki tum log jaao or jab apne watan pahuncho to us girza ko tod daalo or us jagah yeh paani chhidak do or phir wahaan masjid banao. Humne arz kiya humara watan door hai or garmi sakht hai or paani khushk honey wali cheez hai. To Huzoor ﷺ ne farmaya ki is mein or paani milatey rehna iski khoobi badhti rahegi. Hazrat Talak Ibne Ali kehte hai ki Huzoor ﷺ se rukhsat hokar jab hum apne watan pahunchey to humne girza ghar ko tod dala or Huzoor ﷺ ka dhowan us jagah chhidak kar masjid bana li or Azaan pukari. Girza ka raahib (Eesai paadri) kabil-e-tay ka aadmi tha usne Azaan suni to keh ne laga yeh paigam-e-haq hai or woh zameen ke nichley hisse mein utar gaya or phir uske baad humne isko kabhi na dekha.

(Sunan Nisaai Safa 21 Zild 1, Mishkaat Safa 69)

Is hadees mein aapne dekha ki Huzoor ﷺ ka un logo ko wuju ka paani dena or girza ko tod kar is jagah masjid banaaney se pehle wahaan Huzoor ﷺ ke aab-e-wuju ko un logo’n ka chhidakna or khud Huzoor ﷺ ka is sab ke liye huqm farmana bata raha hai ki Sahaabaye kiraam Huzoor ﷺ ke mansubaat se faiz haasil karte they or yeh barkat wa faiz haasil karne ke liye taleem khud Huzoor ﷺ ne hi di thi.

Hadees No. 21:

Hazrat Zaari’a se marwi hai ki kabeela Abdul Kais ka wafd jab Huzoor ﷺ se milne aaya tha unke sath yeh bhi they. Kehte hain ki jab hum log Madeeney mein aaye to hum ek dusre se aagey badhne ke liye apni sawaariyo’n se jaldi jaldi utartey or Huzoor ﷺ ke mubarak hatho’n ko choomtey or aapke pairo ko choomtey they.

(Sunan Abu Da’ood Zild 2 Safa 709, Mishkaat Safa 402)

Is hadees ko padh kar aapne andaza laga liya hoga ki Huzoor ﷺ ki tazeem wa takreem aapka aehtraam yahaan tak ki aapke hatho’n or pairo ko choomna or isme ek dusre se sabkat le janey ki koshish karna yeh sab Ashaabey Rasoolallah ﷺ ka tariqaaye kaar tha or yeh baatein inme raayej thi. Is hadees se Ulmaaye Kiraam arbaabey ilm wa fazl ke hatho’n pairo ko choomney ka jawaaz saabit hai. Jo log ise najaayez wa gunaah kehte hain woh galti par hai.

Hadees No. 22:

Hazrat Suhail Ibne S’ad farmatey hain ki Rasoolallah ﷺ saqeefaye bani sa’eeda mein Sahaaba ke sath jalwa afroz hue or mujhse farmaya S’ad paani pilao to Hazrat S’ad ne (Ek pyala jo unke hath mein tha uski taraf ishara karke farmaya) maine is pyaaley mein Huzoor ﷺ or aapke saathiyo’n ko paani pilaya. Raawi kehte hain ki Hazrat S’ad ne phir woh pyala liya or hum logo’n ne usse husooley barkat ke liye paani piya woh pyala Ameerul Momineen Hazrat Umar Ibne Abdul Ajeez ne Hazrat S’ad se maanga to unhoney unhi ko de diya.

(Bukhari Zild 2 Safa 842)

Hadees No. 23:

Hazrat Aasim Ibne Aehwal ka bayaan hai ki maine Huzoor ﷺ ke paani piney ka pyala Hazrat Anas ke paas dekha jo fat gaya tha or woh chaandi ke taaro’n se ganthha hua tha. Unka bayaan hai ki woh pyala bahut umda areez or behatareen lakdi ka tha. Hazrat Anas ka bayaan hai ki maine is pyaley mein beshumar martaba Rasoolallah ﷺ ko paani pilaya hai. Ibne Sireen ne kaha ki iske gird lohey ka ek halqa tha. Hazrat Anas ne chaha ki uski jagah soney ya chaandi ka halqa lagwa de Hazrat Abu Talha ne isse mana farmaya ki jis cheez ko Rasoolallah ﷺ ne banaya hai usko badalney ki koshish qat’an na karo. Lihaza Hazrat Anas ne irada tark farmaya.

(Bukhari Zild 2 Safa 842)

In hadeeso’n se aapne bakhoobi andaza laga liya hoga ki Sahaabaye kiraam Huzoor ﷺ ki nishaaniyo’n ko mutabarrak samajhtey they or unko baeesey barkat jaan kar apne paas rakhtey they or unka nihaayat adab farmatey ki usme koi tabdeelee bhi gawaara na karte or barkat ke liye aapke pyaley se paani pitey they.

Hadees No. 24:

Hazrat Abu Huzaifa se marwi hai ki ek din dopehar ko Rasoolallah ﷺ bat’ha tashreef laaye 2-2 rak’at Zuhar or Asar ki namaaz padhi. Aapke samney ek neza gaad diya gaya tha iske pichhey se aurtein guzar gayi or mard khadey rahey phir woh log Huzoor ﷺ ke hatho’n ko lekar apne chehrey par malney lage. Maine bhi Huzoor ﷺ ka mubarak hath lekar apne chehrey se lagaya to dekha woh barf se jyada thhanda or mushk ki khushboo se jyada mehak raha tha.

(Bukhari Zild 1 Safa 502)

Hadees No. 25:

Hazrat Abu Huzaifa kehte hain ki phir Hazrat Bilaal nikley or azaan di. Phir Huzoor ﷺ ke khemein mein tashreef le gaye or aapke wuju ka bacha hua paani nikaal laaye to maine dekha ki Sahaabaye kiraam Huzoor ﷺ ke bachey hue paani ko haasil karne ke liye is par girey ja rahe hain.

(Bukhari Zild 1 Safa 503)

In ahadees se aap par wazeh ho gaya hoga ki Huzoor ﷺ ke jism paak ka gusala Sahaaba ke liye nihaayat baeesey barkat or layikey tazeem wa takreem tha or woh aap ke mubarak hatho’n ko chehrey par laga kar barkat haasil karte they.

Bukhari wa Muslim ke hawaaley se Mishkaat mein is hadees ke akheer mein yeh kalmaat hai:

Hadees No. 26:

Jisko Huzoor ﷺ ka dhowan mil gaya woh usko badan par phira leta or jisko nahin mila usne apne kisi sathi ke hath ki taree le li.

(Mishkaat ba-hawaala Bukhari wa Muslim Safa 74)

Sub-haanallah in ahadees ko padh kar yeh kehna hi padega ki waqayee Sahaabaye Kiraam sab ke sab sham-e-nuboowat ke parwaaney they or aapke deewaney they.

Hadees No. 27:

Ameerul Momineen Hazrat Umar Radiallaho Anho se marwi hai ki ek din Rasoolallah ﷺ ne humein sadqey ka huqm diya. Ittifaaq se in dino’n mere maali haalaat achhe they. Maine Dil mein socha ki agar kabhi main Hazrat Abu Bakr se aagey nikal sakta hoon to woh mauka aaj hai. Lihaza maine apne saarey maal ka aadha laakar Huzoor ﷺ ki khidmat mein pesh kar diya. Huzoor ﷺ ne puchha tumne apne ghar walo’n ke liye kuch chhoda? Maine arz kiya Haan. Farmaya kitna? Maine arz kiya itna hi. Or janaabey Abu Bakr apna saara maal le kar haazir hue. Huzoor ﷺ ne unse puchha Aye Abu Bakr apne ghar walo’n ke liye kya baki chhod aaye? Unhoney kaha Ya Rasoolallah ﷺ maine ghar walo’n ke liye Allah or uske Rasool ko chhoda hai. Hazrat Umar farmatey hain maine kaha main Abu Bakr se aagey kabhi nahin nikal sakoonga.

(Tirmizee Zild 2 Safa 208)

Yaani janaab e Siddiqey Akbar ne sirf Allah ka naam na liya balki yeh farmaya ki maine ghar walo’n ko Allah wa Rasool ke bharosey or unke sahaarey chhoda hai. Yeh unka ishq-e-Rasool bhi hai or Khudaye ta’ala ke sath sath zaat-e-Mustafa ﷺ par tawakkul wa bharosa or aetmaad bhi. Or yeh sab Khudaye ta’ala ki ata hai ki usne apne mehboob ko be-sahaaro’n ka sahaara be-baso’n ka bas banaya hai.

Hadees No. 28:

Hazrat Abu Ayyub Ansari Radiallaho ta’ala Anho ka bayaan hai Rasoolallah ﷺ mere ghar mehmaan hue or main balayi manzil mein rehta Huzoor ﷺ niche wali manzil mein. Ek baar raat mein bedaar hua to aehsaas hua ki main oopar chalta hoon or Huzoor ﷺ niche tashreef farma’n hain is khayaal se ek koney mein baithhkar jaagtey hue raat guzaari subah ko Huzoor ﷺ ki khidmat mein haazir hokar arz ki. Huzoor ﷺ ne irshaad farmaya ki nichlee manzil mein humein jyada aaram hai arz kiya Huzoor lekin main is chhat par kaise reh sakta hoon jiske niche aap ho, iske baad Huzoor ﷺ oopar ki manzil mein tashreef le gaye or Abu Ayyub nichlee manzil mein rehne lagey. Huzoor ﷺ ke liye khana tayyar karte jab Huzoor ﷺ khana tanaawul farma lete baad mein khud khaatey. Bache hue khaaney ke baare mein puchhtey ki Huzoor ﷺ ne kidhar se khaya hai phir khaas isi jagah se khaatey.

(Sahih Muslim Zild No. 2 Baab Ibaahatey Aklis-saum Safa 183)

Hazrat yeh us waqt ka kissa hai jab Huzoor ﷺ Makka Mu’aj’zama se hijrat farma kar Madeena tashreef laaye or shuru’a mein aapka qayaam Hazrat Abu Ayyub Ansari ke makaan mein hua tha. Is hadees shareef se sabak haasil karein jo sirf zaahiri namaaz roza or aehkaamey shariya ko hi islaam smjhe hue hain or inki kitaabein zindagi mein adab wa tazeem ka koi baab nahin balki be-adabee inki ghutti mein pila di gayi hai.

Mehboobey Khuda ﷺ ka adab or aapki tazeem islaam mein kitni zaruri hai or aapki shaan mein be-adabee kitna bhayaanak jurm hai is baarey mein Qur’an Kareem mein Khudaye ta’ala ka yeh farmaan bhi mulahiza farma lijiye-

Aye imaan walo apni aawazein oonchi na karo us gaib bataaney wale Nabi ki aawaz se or unke huzoor baat chilla kar na karo jaise aapas mein ek dusre ke samney chillatey ho kahin aesa na ho tumharey amal barbaad ho jaye or tumhe khabar na ho.

(Surat-e-Hujraat Parah No. 26 Ruku’a No. 13)

Gaur kijiye ki yeh amal namaaz roza wagerah ko barbaad karne ki warning ki baat par di gayi hai? Manna hi padega ki adab wa tazeem-e-Mustafa ﷺ imaan wa islaam ki jaan hai or be-adab ke saarey aamaal wa ibaadat bekaar hain.

Qur’an Kareem mein ek or mukaam par bilkul saaf sareeh or waazeh alfaaz mein Huzoor ﷺ ki tazeem wa taukeer ka huqm Khudaye ta’ala yoon farmata hai-

“Beshak humne tumhe bheja haazir wa naazir or khushi or darr sunana. Takey Aye logo’n tum Allah or uske Rasool par imaan lao. Or Rasool ki tazeem wa taukeer karo or subah sa shaam Allah ki paki bolo”.

(Parah 26 Ruku’a 9 Suratul Fatah)

Hadees No. 29:

Hazrat Usmaan Ibne Abdullah se riwayat hai ki mere ghar walo’n ne mujhko Ummul Momineen Hazrat Umme Salma Radiallaho ta’ala Anha ki khidmat mein ek bartan mein paani lekar bheja or jab kisi shakhs ko nazar lag jati ya usey koi pareshani ya bimari hoti to Hazrat Umme Salma Huzoor ﷺ ka mu’aye mubarak (Baal) nikaal kar lati or woh unke paas ek chaandi ki kuppi mein rehta tha phir usey paani mein daalkar hilaya jata or woh shakhs us paani ko pita Hazrat Usmaan kehte hain ki maine us bartan mein jhhanka to mujhe chand surkh rang ke baal dikhaayi diye.

(Sahih Bukhari Zild 2 Kitaabul-libaas Safa 875)

(Mishkaat Baabul Faal Safa 391)

Hazrat Umme Salma Huzoor ﷺ ki zaujaye muhtarma (Paak Biwi) hain. Jo Huzoor ﷺ ke baal ka dhoban mareezo’n ko pilati thi or yeh Sahaaba ka zamaana tha lekin kisi ne yeh nahin kaha ki yeh shirk-o-bid’at hai or najaaiz hai.

Hadees No. 30:

Hazrat Abu Mas’ood ke baarey mein marwi hai ki woh ek din apne ek ghulaam ko maar rahe they to woh kehna lagey main aapko Allah ke naam ki duhaai deta hoon to woh maartey hi rahey phir usne kaha Rasoolallah ki naam ki duhaai deta hoon to unhoney usko chhod diya.

(Sahih Muslim Zild 2 Safa 52)

Sahih Muslim shareef ki hadees se yeh maloom hua ki ba-waqt museebat Huzoor ﷺ ki naam ki duhaai zaayej hai or Hazraat Sahaabaye kiraam Huzoor ﷺ se kis kadar mohabbat or ishq rakhtey they iska andaza Sahaabiye Rasool Hazrat Mas’ood ke is tareeqaye kaar se lagaaye ki pit-tey hue ghulaam ne Allah Jallah Shaanuhu ke naam ka wasta diya to maartey rahe or jab Huzoor ﷺ naam ki duhaai di to maarna chhod diya kyunki Huzoor ﷺ ka adab Allah Jallah Shaanuhu se mohobbat or uski bandagee wa farma bardaari hai woh to Allah ta’ala ke bhi mehboob hain or Khudaye ta’ala aapke adab or aapki tazeem se razee hota hai. Khudaye ta’ala agar naraaz ho jaye to Huzoor ﷺ mana lenge Shafa’at farma lenge lekin agar Huzoor khafa ho jaye to dono’n jahaan mein kahin tthikana nahin hai. Dekhte nahin ki Khudaye ta’ala ne farishto’n ko apni ibaadat ka huqm nahin diya tha balki Hazrat Aadam ki tazeem ka huqm diya tha kyunki Allah Jalla Shaanuhu ki ibaadat or uski tasbeeh to pehle hi se karte chale aa rahe they.

Hadees No. 31:

Hazrat Anas Ibne Maalik farmatey hain ki ek darzi ne Huzoor ﷺ ki khaney ki daawat ki Hazrat Anas farmatey hain ki main bhi Huzoor ﷺ ke sath gaya usne aapki khidmat mein roti shorba jisme laukee thi or paka hua gosht haazir kiya maine dekha ki Huzoor ﷺ pyaaley ke chaaro’n taraf laukee ke katley talaash farma kar kha rahey hain main bhi us din se laukee ko pasand karne laga.

(Bukhari Zild 1 Baabul Khyyaam Safa 281)

Kis kadar ishq tha Sahaaba Kiraam ko Huzoor ﷺ se ki Hazrat Anas ne Huzoor ko laukee shauk se khatey dekha to umar bhar laukee se mohobbat kartey rahey. Is hadees se yeh bhi maloom hua ki Rasoolallah ﷺ se ishq wa mohobbat ka matlab yeh hai ki har woh baat jo aapko pasand thi isse mohobbat ki jaaye or jo aapko na-pasand thi isse nafrat ki jaaye.

Hadees No. 32:

Hazrat Anas se marwi hai ki Huzoor ﷺ ki ek oontni ka naam Azwa’a tha woh sabse aagey chalti thi ek ganwaar apni oontni par baith kar aaya or aagey nikal gaya to yeh baat musalmano’n ko bahut na-gawaar guzri yahaan tak ki Huzoor ﷺ ne bhi Sahaaba kiraam ki is nagawaari ko jaan liya. Or farmaya ki Allah ta’ala par yeh haq hai ki jab woh duniya mein kisi cheez ko buland karta hai to phir used niche bhi girata hai.

(Bukhari Zild 1 Baab Naaqtun-Nabi ﷺ Safa 402)

Is hadees se zaahir hai ki As-haab Rasoolallah ﷺ aapse aesi mohobbat or aqeedat rakhtey or aapki bargah mein aese ba-adab ki unhe Huzoor ﷺ ki sawaari se aagey kisi ki sawaari ka nikal jana gawaara na tha.

Hadees No. 33:

Hazrat Sumamah se marwi hai ki Hazrat Umme Sulaim apne ghat mein Huzoor ﷺ ke liye bistar bichha deti thi to woh dopehar mein aaram farmatey jab Huzoor ﷺ tashreef le jaatey to woh aapke bistar se aapke baal or paseeney ko ek shishi mein jama kar leti phir use khushboo mein mila leti Hazrat Sumamah farmatey hain ki( Hazrat Umme Sulaim ke bete Huzoor ke Sahaabi) Hazrat Anas ka jab wisaal hua to unhoney mujhko wasiyat farmayi ki wohi khushboo mere kafan mein lagayi jaaye or aesa hi hua yaani wohi khushboo unke kafan mein lagayi gayi.

(Bukhari Zild 2 Kitaabul Istizaan Safa 929)

 

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