Rasoolallah ﷺ Jaisa Koi Nahin

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أعوذ بالله من الشيطان الرجيم

بِسْمِ اللَّهِ الرَّحْمَنِ الرَّحِيم

♥ الصلوۃ والسلام علیک یا سیدی یارسول اللہ ♥

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Rasoolallah Jaisa Koi Nahin

 

Jis tarah Allah tabaarak wa ta’ala apni zaat mein akela hai uska koi shareek or saajhee nahin aese hi usne apne mehboob Hazrat Muhammed Mustafa ﷺ ko bhi be-misl banaya hai. Makhlook mein aapki misl aapki tarah or aapke baraabar koi na hai na hua or na hoga. Aap saare ausaaf mein sabse juda hain aapki shaan nirali hai. Aapki zaat anokhi hai, aapki har ada bemisaal hai aapko apne jaisa bashar kehna ya samajhna kufr hai Qur’an wa hadees ki mukhaalifat hai.

Hadees No. 1:

Hazrat Abu Hurerah se marwi hai ki Rasoolallah ﷺ ne bagair kuch khaaye piye rozey se rozey milaakar rakhne se mana farmaya to ek sahab ne arz ki Ya Rasoolallah aap to is tarah rozey rakhtey hain to Huzoor ﷺ ne irshaad farmaya tum mein mere jaisa kaun hai? Main to is haal mein raat guzaarta hoon ki mera Rab mujhe khilata hai pilata hai.

(Bukhari Zild 1 Safa 263, Muslim Zild 1 Safa 351, Mishkaat Safa 175)

Yeh hadees kuch alfaz ki tabdilee ke sath Bukhari or Muslim mein Hazrat Aayesha Saddiqa Hazrat Abdullah Ibne Umar Hazrat Anas Bin Maalik or Hazrat Abu Hurerah Radiallahu ta’ala Anhum Ajmaeen in saare hazraat se marwi hai.

Hazrat Anas ka bayaan hai ki:

Huzoor ﷺ ne farmaya ki main tum mein se kisi ki tarah nahin hoon.

Hazrat Aayesha se marwi hadees mein hai:

Rasoolallah ﷺ ne irshaad farmaya meri shaan tumhari jaisi nahin hai.

Hazrat Abdullah Ibne Umar ki riwayat mein hai:

Huzoor ﷺ ne farmaya main tumhare jaisa nahin.

Or yeh saari riwayat Bukhari Zild 1 Safa 263 or Muslim Zild 1 Safa 351 par hi hai.

Hadees No. 2:

Hazrat Ali se marwi hai ki maine Huzoor ﷺ ke jaisa na pehle koi dekha na aapke baad.

(Tirmizee Zild 2 Safa 205, Mishkaat Safa 517)

Hadees No. 3:

Hazrat Jaabir se marwi hai ki Masjid-e-nabwi ki chhat jab Huzoor ﷺ ki shaakho’n se daali hui thi to khutba dete waqt Huzoor Nabi Kareem ﷺ khujur ke ek sutoon se tek lagaya karte they jab aapke liye mimbar bana diya gaya to aap us par jalwa afroz hue to maine suna ki is khujur ke sutoon se (Huzoor ki judaai) mein oontni ke bilbilaaney ki jaisi aawaz aa rahi hai yahaan tak ki Huzoor ﷺ ne uske kareeb jaakar us par apna mubarak hath phera ro woh khamosh ho gaya.

(Bukhari Zild 1 Baab Alaamaatun-nubuwat Safa No. 504)

Hadees No. 4:

Hazrat Aayesha Radiallaho Ta’ala Anha farmati hain maine arz kiya Ya Rasoolallah ﷺ aap Vitr ki namaaz bagair padhey so jatey hain to Huzoor ﷺ ne irshaad farmaya Aye Aayesha meri aankh soti hai mera Dil nahin sota.

(Bukhari Zild 1 Safa 504, Muslim Zild Safa 254)

Is Hadees se maloom hua ki aapki shan sabse alag hai or neend mein bhi aap ba-khabar rehte hain or sirf aapki aankh soti hai Dil jagta rehta hai.

Hadees No. 5:

Hazrat Kaab jung mein shirkat se apne reh jaaney ka kissa bayaan karte hue farmatey hain ki jab maine Huzoor ﷺ ko salaam kiya or aapka chehra khushi se damak raha tha or Rasoolallah ﷺ jab khush hotey to aapka chehra damakney lagta jaise ke woh chaand ka tukda hai or isse hum aapki khushi ko jaan jatey.

(Bukhari Zild 1 Safa 502)

Hadees No. 6:

Hazrat Baraa Ibne Aazib se puchha gaya kya Rasoolallah ﷺ ka chehra talwaar ki manind chamkta tha, farmaya nahin balki chaand ki tarah.

(Bukhari Zild 1 Safa 502)

Or Sahaabaye Kiraam ka yeh chaand se tashbeeh dena bhi sirf isliye tha insaano ki nazar mein chaand sabse jyada chamakdaar hai warna Rasoolallah ﷺ to chaand se kahin jyada khoobsurat or haseen they.

Is baare mein bhi Hadees mein hai.

Hadees No. 7:

Yehi Hazrat Baraa farmatey hain maine Rasoolallah ﷺ se jyada khoobsurat kabhi kisi cheez ko na dekha.

(Bukhari Zild 1 Safa 502)

Hadees No. 8:

Hazrat Abu Hurerah kehte hain maine koi cheez Rasoolallah ﷺ se jyada khoobsurat haseen wa jameel na dekhi. Aesa lagta tha jaise aapke chehre mein suraj gardish kar raha hai.

(Tirmizee Zild 1 Safa 205)

Hadees No. 9:

Hazrat Abu Hurerah kehte hain ki logo’n ne puchha Ya Rasoolallah ﷺ aap kab se Nabi hain?

Farmaya Aadam Alehis-slaam ke ruh or jism abhi dono’n alag alag they. Yaani inke jism mein ruh abhi aayi bhi na thi.

(Tirmizee Zild 2 Safa 201, Mishkaat Safa 513)

Hadees No. 10:

Hazrat Umme Sulaim se marwi hai farmati hain ki Nabi ﷺ unke yahaan tashreef latey they to unke ghar Qailula farmatey they (dopehar mein aaram farmatey) Huzoor ﷺ ko paseena bahut aata tha to woh Huzoor ﷺ ka paseena jamaa kar lete thi or usko khushboo mein daal deti thi to Huzoor ﷺ ne farmaya Aye Umme Sulaim yeh kya karti ho unhoney arz kiya Ya Rasoolallah ﷺ aapka paseena hai jise hum khushboo mein daal dete hain or yeh har khushboo se umda khushboo hai or ek riwayat mein hai ki Umme Sulaim ne arz kiya Ya Rasoolallah ﷺ hum apney bachho’n ke liye isse barkat ki ummeed rakhtey hain. Huzoor ﷺ ne irshaad farmaya tum theek karti ho.

(Mishkaat Safa 517)

Har insaan ka paseena badboodaar hota hai lekin Allah ke mehboob Mustafa ﷺ ki anokhi shaan hai ki aapka paseena bhi har khushboo se badhkar khushboodaar tha waqayi aap bemisaal hain aapka koi jawaab nahin.

Hadees No. 11:

Hazrat Anas se marwi hai ki Rasoolallah ﷺ chamakdaar rang waley they aapka paseena motiyo’n ki tarah tha chaltey to aesa lagta jaise utar rahey hai or aapki mubarak hatheliya’n motey or bareek resham se bhi jyada narm thi mushk or ambar mein bhi maine Huzoor ﷺ ki tarah mehak or khushboo na payi.

(Muslim Zild 2 Safa 257, Mishkaat Safa 516)

Hadees No. 12:

Hazrat Ammaar Bin Yaasir ke potey Hazrat Abu Ubaida se marwi hai ki maine Rubayeea Binte Mu’awwaz Bin Afra’a se guzarish ki ki Huzoor ﷺ ki shaan bayaan kijiye to unhoney farmaya ki agar tum Rasoolallah ﷺ ko dekhte to aesa lagta hai jaise tum suraj ko nikaltey hue dekh rahe ho.

(Mishkaat Safa 517)

Hadees No. 13:

Hazrat Jaabir Bin Samurah se marwi hai ki Rasoolallah ﷺ ne irshaad farmaya ki beshak main Makka Mu’aj’zamaa mein us pathar ko khoob pehchanta hoon jo aelaan-e-Nubuwatse qabl mujhko salaam karta tha.

(Muslim Zild 2 Safa 245)

Hadees No. 14:

Hazrat Abuzar Gifaaree se marwi hai unhoney Rasoolallah ﷺ se arz kiya ki Ya Rasoolallah ﷺ aapne kaise jana ki aap Nabi hain yahaan tak ki aapki yaqeen ho gaya Huzoor ﷺ ne farmaya ki ek baar jab main Makka Mu’aj’zamaa ke ek pathreeley ilaaqey mein tha to 2 farishtey aaye ek zameen ki taraf chala gaya or dusra zameen wa aasmaan ke darmiyaan raha to unme se ek ne apne dusre sathi se kaha kya yeh wahi hai? usne kaha Haan inko 1 aadmi se tolo main tola gaya pas main hi bhaari tha phir kaha 10 se tolo main 10 se tola gaya tab bhi main bhaari tha phir kaha 100 se tolo to main tola gaya ab bhi main bhaari tha phir kaha 1000 se tolo to main tola gaya ab bhi main hi bhaari tha or main dekh raha hoon ki palla halka honey ki wajah se goya woh mere oopar girey aa rahein hain to inme se ek farishtey ne dusre se kaha agar tum inko inki poori ummat se tolo tab bhi yeh bhaari honge.

(Mishkaat Safa 515)

Is Hadees se maloom hua ki Rasoolallah ﷺ ki zaahiree bashariyat or hai or aapki haqeeqat kuch or. Bazaahir dekhne mein to aap insaano ki tarah kadaa kaamat or wazan rakhtey hain or aapki haqeeqat saari ummat par wazan ke aetbaar se bhi bhaari hai or aapki ummat kitni badi hai is baare mein khud Khudaye Ta’ala ka irshaad hai;

Humne aapko saare insaano’n ki taraf Nabi wa Rasool bana kar bheja hai. To jo dekhne mein insaan wa bashar mehsoos hota hai lekin uska wazan saare insaano’n se kahin jyada ho iski haqeeqat ko Allah Ta’ala ke alawa kaun jaan sakta hai.

“Allah ka mehboob bazaahir to bashar hai

Jo uski haqeeqat hai Khuda hi ko khabar hai”

Hadees No. 15:

Hazrat Imam Ali Bin Hussain Radiallaho Ta’ala Anhuma se marwi hai ki jab Rasoolallah ﷺ bimaar hue to unke paas Hazrat Jibraeel Ameen aaye or arz kiya Ya Rasoolallah ﷺ Allah Ta’ala ne mujhko aapke paas bheja hai aapka aehtraam or izzat afjaaee ke liye Rab Ta’ala aapse is baare mein puchhta hai, jabke woh aapse jyada janta hai ki aap apne aapko kaisa patey hain Huzoor ﷺ ne farmaya Aye Jibraeel main khud ko ghamgeen wa ranjeeda pata hoon phir Huzoor ﷺ ki khidmat mein dusre din haazir hue or yehi arz kiya Huzoor ﷺ ne wahi jawaab diya jo pehle din diya tha phir aapke paas teesrey din aaye or wahi arz kiya Huzoor ﷺ ne phir wahi jawaab diya or unke sath ek farishta aaya jiska naam Ismaaeel hai woh 1 lakh farishto’n ka sardaar hai or unme ka har ek 1 lakh ka sardaar hai usne Huzoor ﷺ se ijaazat mangi phir aapse isi mutallik puchha phir Hazrat Jibraeel ne malkul maut ki taraf ishara karke kaha Huzoor yeh khidmat mein haaziree ki ijaazat chahtey hain or unhoney na isse pehle kisi aadmi se ijaazat mangi hai or na baad mein kisi se ijaazat lenge Huzoor ﷺ ne irshaad farmaya unhe ijaazat de di jaaye, unhe ijaazat mili or phir malkul maut ne aapko salaam kiya or kaha Huzoor Allah Ta’ala ne mujhko aapki khidmat mein bheja hai to agar aap huqm karein to main aapki rooh kabz karoon or huqm farmaaye to na kabz karoon? Huzoor ﷺ ne irshaad farmaya Aye malkul maut tum mera huqm maanogey arz kiya Haan mere liye Khudaye Ta’ala ka yehi farmaan hai ki main aapki ita’at karoon to Huzoor ﷺ ne Hazrat Jibraeel ki taraf dekha to Hazrat Jibraeel ne arz kiya Ya Rasoolallah ﷺ Allah Tabaarak wa Ta’ala aapki mulakaat ke liye mushtaaq hain to Rasoolallah ﷺ ne irshaad farmaya Aye malkul maut apna kaam karo to unhoney aapki rooh kabz ki.

(Mishkaat Safa 549 Baab Wafaatin-Nabi)

Mishkaat Shareef ki is Hadees se achhi tarah samajh mein aa jata hai ki Huzoor ﷺ be-misl or be-misaal hain or aapki rooh-e-paak aapki ijaazat se kabz ki gayi or farishtein bhi aapke ijaazat or huqm ke bagair kuch nahin karte or aapke huzoor haaziree ke liye bhi ijaazat chahtey hain kyunki aapka darbaar kayenaat ke badshaah ka darbaar hai.

Hadees No. 16:

Sahaabi Rasool Hazrat Abu Saeed farmatey hain ki main Masjid-e-nabwi mein namaaz padh raha tha to Rasoolallah ﷺ ne mujhe pukara maine namaaz ki wajah se jawaab nahin diya jab baad mein haazir khidmat hua to Huzoor ﷺ ne sabab puchha to maine arz kiya main namaaz padh raha tha Huzoor ﷺ ne farmaya kya Allah Ta’ala ne (Qur’an Shareef) mein yeh nahin farmaya ki jab Allah wa Rasool bulaaye to jawaab do.

(Bukhari Zild 2 Safa 642 or Safa 669)

Sahi Bukhari ki is Hadees se wazeh ho gaya ki namaaz padhtey waqt kisi baat ka jawaab nahin diya ja sakta or na kisi ke bulaaney par aaya jayega or aesa karega to namaaz baatil ho jayegi lekin Huzoor ﷺ ke bulaaney par aana jaruri hai or Huzoor ﷺ ki shaan auro’n ki jaisi nahin hai or aapke misl koi nahin.

Or Qur’an Kareem ki woh aayat jo Hazrat Abu Saeed ko naseehat farmatey hue yaad dilayi jiska matlab hai Allah wa Rasool pukaarey to fauran haazir ho jao yeh Surah Anfaal Para No. 9 Ruku’a 17 mein hai is aayat mein Allah Ta’ala ne apne naam ke sath Huzoor ka naam milaya hai.

Hazraat humari pesh kardaa in Ahadees se khoob samajh mein aa gaya ke Allah ke Rasool hum jaise bashar nahin hain, Jo be-adab or gustaakh log Huzoor ﷺ ko hum jaisa bashar kehte hain woh daleel mein Qur’an ki yeh aayat padhtey hain.

Aye Rasool tum farmao mein (Zaahir mein) tum jaisa bashar hoon.

Yeh in logo’n ki nadaanee hai kyunki aayat mein yeh bhi dekhna chahiye ki Allah Ta’ala ne apni taraf se na keh kar Huzoor ﷺ ko huqm diya ki tum farma do ki main tumharey jaisa bashar hoon. Allah Ta’ala ne apni taraf se nahin farmaya ke mera Rasool tumharey jaisa hai or jisne paas thodi si bhi aql hai woh janta hai ki bada insaan khud apne baarey mein aesi baatein aajizee ke taur par keh deta hai jo dusre iske baare mein nahin keh sakte. Badey-badey Wali Kutub or Gaus nek or deendaar log apne baarey mein yeh keh dete hain ki hum bahut Badey-badey gunahgaar siyaakaar hain lekin koi or unhe gunahgaar siyaakaar kahe to unhe takleef hogi. Or woh kehne wala be-adab kehlaayega. Badey-badey badshaaho’n, nawaabo’n, rajao’n, ministaro’n, afsaro’n ko dekha gaya hai ki woh khud ko yeh keh dete hain ki hum bhi aap logo’n ki tarah chhotey aadmi hain. Lekin dusre inko apna jaisa chhota aadmi keh kar baat-cheet nahin karte balki unhe sarkaar, huzoor, jahaan panaah, aaqa, sahab, janaab or sir wagerah keh kar baat karte hain. Lihaza Huzoor Sayyad-e-Aalam Mustafa ﷺ ne bhi inkasaaree ke taur par bhi apne baarey mein khud koi aesi baat kahi ho to ghulaamo’n or aashiqo’n ko Huzoor ﷺ ke baarey mein woh baat bilkul nahin bolna chahiye. Lihaza jo Huzoor ﷺ ko apne jaisa bashar kehne ke liye daleel mein yeh aayat latey hain woh badey be-adab jaahil or ahmak hain or naam ke musalmaan hain inhe apne is khyaal se jald tauba karna chahiye warna marne ke baad bura hashr hoga. Or yeh bhi khyaal karna chahiye ke is aayat ko naazil karne ka maksad yeh hai ki Puchhli ummato’n ki tarah log Huzoor ﷺ ki shaan or martabey or aapke mojizo’n ko dekh kar kahin aapko khuda na samajh le or aapki pooja or parishtish na karne lagey.

Haq yeh hai ki jo Allah Ta’ala ke alawa kisi bhi zaat ki ibaadat or pooja karein or kisi ko bhi maabood banaye woh kaafir hai musalmaan nahin or jo Allah ke Rasool ko bilkul apne jaisa bashar kahe woh bhi niraa kaafir pakka jehannami hai.

Balki Allah ke Rasoolo’n ko apne jaisa bashar kehna pehle hi se kaafiro’n ka tareeka raha hai jaisa ke Qur’an Shareef mein Surah Momineen Para 18 dusre Ruku’a ki dusri aayat or Surah Yaseen Para 22 ke aakhiree Ruku’a ki teesri aayat mein saaf saaf likha hua hai jis ka ji chahey woh dekh le.

 

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