Rasool-e-Kareem ﷺ Ke Liye Elm e gaib Na Manne wale Ka Huqm

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أعوذ بالله من الشيطان الرجيم

بِسْمِ اللَّهِ الرَّحْمَنِ الرَّحِيم

♥ الصلوۃ والسلام علیک یا سیدی یارسول اللہ ♥

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Masla: Kya Farmate Hain Ulma e deen is masle mein ke jo shakhs kahe rasoollullah ﷺ ko elme gaib na tha aur me’araj jismani na huee aur jumla shohda va auliya allah va buzurgane deen ki niyaz va nazar karna haram aur un se ba-jariye dua talab karna Shirk hai, pas wo shakhs, neez us ke peyroqabil imamat hain ya nahi? aur wo kis firqe se hai? aur masla mundrja bala main konsi bat jaiz aur najaiz hai? aur hazrat ko elm e gaib tha ya na? aur me’araj jismani huee ya na?

Jawab: Allah azzwajal ne roze awwal se roze aakhir tak jo kuch hua aur jo kuch hai aur jo kuch hone wala hai, ek ek zrra ka tafsili Elm apne habibe akram ﷺ ko Ata farmaya. hazar tarikiyon mein jo zrra bareek ka dana pada hai huzoor ﷺ ka elm us ko muheet hai, aur faqt elm hi nahi balke tamam duniya bhar aur jo kuch usme ta-qayamat hone wala hai sab ko aisa dekh rahe hain jaisa apni hatheli ko. aasmanon aur zameenon main koi zrra un ki nigah se makhfi nahi. Apni tamam ummat ko usse jyada pehchante hain jaisa aadmi apne paas beythne walon ko, aur fqat pehchante hi nahi balke un ke ek ek Aml, ek ek harkat ko dekh rahe hain. Dilon mein jo Khtra gujrta hai usse aagah hain, aur fir unke Elm ke wo tamam samundr aur jami’a uloom awwaleen va aakhireen mil kar elm e ilahi se wo nisbat nahi rakhte jo ek zrra se qatra ko karodo samundr se,               مَا قَدَرُوا اللّٰهَ حَقَّ قَدْرِهٖؕ yani zalimon ne Allah hi ki Qadr na pehchani ke jo kuch ho gujra aur qiyamt tak hone wala hai us ka Elm  us ki Ata se uske mehboob ke liye mana aur keh diya ke ye to khuda se brabari ho gaee, mushrik ho gya.

Beadabon! kya khuda ka Elm itna hi zrasa hai ke do hadon mein mehdood hai, ye to nabi ﷺ apne sadqe mein apne gulamon ko Ata farmate hain, ye sab aayate karima va ahadees sahi va aqwal aaeema va ulma va auliya se sabit hai jin ki tafseel hamari kitabon     الدولۃالمکیت انباء المصطفی و خالص الاعتقاد  wgera main hai.

me’araj sharif yaqenan usi jisme mubark ke sath hue na ke faqt ruhani, jo unki ata se unke gulamon ko bhi hoti hai. allah azzawajal farmata hai: ” سُبْحَٰنَ ٱلَّذِىٓ أَسْرَىٰ بِعَبْدِهِ ” (paki hai use jo raat mein le gya apne bande ko) ye na farmaya ke le gya apne bande ki ruh ko.

nazro nayaz karna jaiz hai aur auliya se talb e dua mustahab hai aur ynha un in masaeel mein kalam karne wale nahi magar wahabi, aur wahabi murtad ke piche namaz batil mahz jaise ganga parshad ke piche, wallahu t’ala a’alam.

(Fatawa Ala hazrat, Qadeem, Jild:6, Safha:170/ Muttrjam,Jild:15, Safha73)

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