Sheikh Fareeduddin Ganj Shakar Ka Aqeeda (Alehir-Rehma, Intiqaal 670 Hijri)

┯━══◑━═━┉─○─┉━◐══┯

أعوذ بالله من الشيطان الرجيم

بِسْمِ اللَّهِ الرَّحْمَنِ الرَّحِيم

♥ الصلوۃ والسلام علیک یا سیدی یارسول اللہ ♥

┷━══◐━═━┉─○─┉━◑══┷

❂  〰✸  〰✸  〰✸  〰✸  〰✸  〰❂❂  〰✸  〰✸  〰✸  〰✸  〰✸  〰❂❂  〰✸  〰✸  〰✸

 

Sheikh Fareeduddin Ganj Shakar Ka Aqeeda

(Alehir-Rehma, Intiqaal 670 Hijri)

Riwayat kiya gaya hai ki Hazrat Fareeduddin Ganj Shakar ke zamaaney mein ek “Hasan” qawwal tha jise apni ladki ki shadi karne ke liye raqam ki zaroorat thi. Usne Hazrat se arz kiya ki meri ladki ki shadi hai kuch inaayat farmaiye. Yeh sun kar Hazrat ne farmaya ki main tujhe kya doon? Mere paas kya hai? Hasan qawwal ne arz kiya ki agar aapke paas kuch nahin hai to yeh keh dijiye ki yeh eent uttha le. Yeh sun kar Hazrat khaamosh rahe aur phir farmaya ki uttha le. Hasan ne wahaan ki padi hui ek eent ko hath lagaya to woh usi waqt sone ki ban gayi.

Uske baad usne arz kiya kya dusri bhi utthalu? Aapne farmaya yehi kaafi hai. Woh us par bhi na mana aur phir dusri eent ka mutaalaba kiya, uska israar dekh kar Hazrat ne farmaya use bhi uttha le magar phir kuch na kehna usne kaha behtar hai aur dusri eent bhi jaise utthayi woh usi waqt sone ki ban gayi. Usne phir kaha Hazrat teesri bhi utthalu? Farmaya abhi to toone iqraar kiya tha ki phir kuch na kahunga aur phir bhi sawaal karta hai? Hasan ne arz kiya ki zara sa keh dene mein aapko kya harj hai? Us par aapne hans kar farmaya ki achha ek aur uttha le. Lihaza usne teesri eent bhi uttha li jo hath lagatey hi sone ki ban gayi aur woh teeno eentein le gaya aur badi dhoom se apni ladki ki shadi ki.

(Barkaatus-saliheen, Hissa 2 Safa 81)

Aur riwayat hai ki yehi “Hasan” qawwal jiska zikr oopar ki hikaayat mein guzra usne ek roz Hazrat Ganj Shakar Rehmatullahi Ta’ala Alehi se arz kiya ki maine Hazrat Sheikh Bahaauddin Zakariya Multaani Rehmatullahi Ta’ala Alehi ki bahut tareef sufi hai. Jee chahta hai ki unki ziyaarat karu. Hazrat Ganj Shakar Rehmatullahi Ta’ala Alehi ne farmaya ki ja unki ziyaarat kar magar kuch be-adabee na karna. Uske baad Hasan qawwal Multaan ko rawana ho gaya. (Hazrat Bahaauddin jahaan tashreef rakhte the) jab Hazrat Bahaauddin Rehmatullahi Ta’ala Alehi ki khidmat mein haazir hua to dekha ki Hazrat ek aalishaan makaan mein tashreef farma hain jahaan umda-umda farsh bichhe hue hain aur ek jadaau palang bhi bichha hua hai jo makhmalee bichhona aur behtareen takiya se aarasta hai. Hazrat Sheikh usi par jalwa afroz hain. Yeh dekh kar Hasan qawwal ke dil mein khayaal guzra ki yeh kya tasawwuf (Tareeqat) hai ki aesh wa ishrat ka saamaan maujood hai. Faqeeri to Ganj Shakar ke yahaan hai, jahaan ek boriya ke siwa kuch nahin hai.

Sheikh Bahaauddin ne apne noore baatin se Hasan ke dil ki baat maloom kar li aur farmaya ki O be-adab! Kya bhai Fareeduddin ne tujhse yeh na kaha tha ki be-adabee na karna aur tu phir bhi na mana. Phir Sheikh ne chaha ki use uttha kar phenk de lekin usi waqt maidaane gaib se Hazrat Fareeduddin Ganj Shakar Rehmatullahi Ta’ala Alehi ka hath zaahir ho gaya. Lihaza Sheikh ne darguzar se kaam liya. Dusri baar phir use chaha ki saza de to is baar bhi wahi hath aade aa gaya. Uske baad teesri martaba phir Sheikh ne use zak (saza) dene ka irada kiya to woh hath phir darmiyaan mein aa gaya. Phir usi hath se aawaz aayi ki Aye Hasan!  Tu is hath ko pehchanta hai? Hasan ne kaha us hath ke qurbaan agar yeh hath na hota to main aaj zinda na bachta.

(Barkaatus-salaam, Hissa 2, Safa 83)

Aur “Khazeenatul Asfiya” ke musannif (Lekhak/Author) farmatey hain ki ek tukda zameen Hazrat Fareeduddin Ganj Shakar Rehmatullahi Ta’ala Alehi ka zaati zar-khareed tha. Kisi shakhs ne haakim Ripaalpur ki adaalat mein muqad’dama daayar kiya aur jhhuta dawa kiya ki woh zameen meri hai. Haakim ne Hazrat Ganj Shakar Rehmatullahi Ta’ala Alehi ko jawaab-dehi ke liye talab kiya to Hazrat ne kehla bheja ki is baare mein shehar walo se maloomaat kar lo. Shehar wale khoob jaantey hain ki yeh zameen kiski milkiyat (Jaayedaad) hai, haakim ne jawaab diya ki is muqad’dama ka is tarah la-parwahee se faisla nahin ho sakta. Aap khud aaye ya apna wakeel bhej kar muqad’dama ki pairwi karaye. Aur yeh bhi samajh le ki bagair sanad aur gawaah ke yeh mu’aamla hal na ho sakega.

Hazrat Ganj Shakar Rehmatullahi Ta’ala Alehi ne farmaya ki us shikasta sar (Gardan toote hue) se keh do ki na humare paas sanad hai aur na gawaah hain, humare kehne ka aitbaar nahin hai to khud us zameen se puchh liya jaaye, woh khud bata degi. Yeh sun kar haakim hairaan hua aur Hazrat ki baat ka imtihaan karne ke liye us zameen par pahuncha aur uske sath Paak Patan ke baashindo ka zabardast hujoom tha. Haakim ne muddaee se kaha ki zameen se puchh to kiski milkiyat (Jaayedaad) hai? Jab muddaee ne zameen se puchha ki tera maalik kaun hai? To kuch jawaab na aaya. Phir Hazrat ke ek khaadim ne buland aawaz se kaha ki Aye zameen! Fareeduddin Ganj Shakar Ka hukm hai ki sach bata ki tu kiski milkiyat hai? Usi waqt zameen se aawaz aayi ki main Khwaja Fareeduddin ki milkiyat hoon. Yeh sun kar muddaee sharminda hua aur haakim bhi hairat mein pad gaya. Waapas hote hue haakim ki ghodi ka qadam ulajhh gaya jiski wajah se woh munh ke bal gir pada aur uski gardan toot gayi aur Hazrat Ganj Shakar ka irshaad shikasta sar sahi hua.

(Barkaatus-salaam, Hissa 2 Safa 84)

Aur riwayat hai ki Hazrat Baba Fareeduddin Ganj Shakar Rehmatullahi Ta’ala Alehi ek lambe safar se waapas ho kar Multaan pahunche to Hazrat Bahaauddin Zakariya Multaani Rehmatullahi Ta’ala Alehi se mulaqaat hui to unhoney aapse daryaaft farmaya kahaan tak tarakki kar li? Jawaab diya ki agar aapki kursi ko ishara kar du to woh aapke sath hawa mein udne lage. Yeh kehna tha ki kursi ne buland hona shuru kiya to Hazrat Zakariya use hath se daba kar neeche le aaye.

(Sawaanih Hazrat Baba Fareeduddin, Safa 52)

Aur “Khazeenatul Asfiya” ke mu’allif (Sampaadak/Editor) likhte hain ki Hazrat Khwaja Fareeduddin Rehmatullahi Ta’ala Alehi ke Ganj Shakar mash’hoor hone ki wajah yeh hai ki ek saudaagar oonto par shakar laad kar Multaan se Dilli (Delhi) ja raha tha. Raastey mein jab Paak Patan pahuncha to Hazrat Khwaja Sahib ne daryaaft farmaya ki oonto par kya hai? Saudaagar ne mazaak ke taur par jawaab diya namak hai. Yeh sun kar Hazrat Khwaja Rehmatullahi Ta’ala Alehi ne farmaya ki behtar hai namak hi hoga. Jab saudaagar manziley maqsood par pahuncha to oonto par shakar ki bajaaye namak hi mila. Chunanchey usi waqt waapas hua aur Khwaja Alehir-Rehma se maafi maangney laga. Khwaja saahib ne farmaya ki shakar thi to shakar hi ho jayegi. Chunanchey woh namak phir shakar ban gaya. Beram Kha’n ne is waqi’aye ko nazm (Kavita mein) bhi kiya tha jiska tarjuma yeh hai: “Hazrat Khwaja Fareeduddin namak ki kaan  shakar ka jahaan aur khushki wa taree ke Sheikh hain jo shakar se namak bana dete hain aur namak se shakar.”

(Barkaatus-salaam, Hissa 1, Safa 85)

Hazrat Fareeduddin Ganj Shakar Rehmatullahi Ta’ala Alehi ne in waqee’aat se apna yeh aqeeda saabit kar diya ki Khuda-e-Ta’ala ne mujhe duniya mein tasarruf ki be-panaah taaqat ata farmayi hai.

Sufi Hameeduddin Nagori Ka Aqeeda (Alehir-Rehma, Intiqaal 677 Hijri)

┯━══◑━═━┉─○─┉━◐══┯

أعوذ بالله من الشيطان الرجيم

بِسْمِ اللَّهِ الرَّحْمَنِ الرَّحِيم

♥ الصلوۃ والسلام علیک یا سیدی یارسول اللہ ♥

┷━══◐━═━┉─○─┉━◑══┷

❂  〰✸  〰✸  〰✸  〰✸  〰✸  〰❂❂  〰✸  〰✸  〰✸  〰✸  〰✸  〰❂❂  〰✸  〰✸  〰✸

 

Sufi Hameeduddin Nagori Ka Aqeeda

(Alehir-Rehma, Intiqaal 677 Hijri)

Aap Khwaja-e-Khwajgaan Hazrat Khwaja Mueenuddin Chishti Ajmeri Radiallaho Ta’ala Anhu ke mumtaaz Khulfaa (Jaanasheen) mein se hain. Aapki paidaaish ki sahi tareekh wa san mein tehqeeq ke sath maloom na ho sake. Albatta aapne farmaya hai ki “Dilli (Delhi) ki jeet ke baad pehla bachha jo musalmaan ke ghar mein paida hua woh main hoon.” Aur Shahaabuddin Gauri ne 571 Hijri mein Dilli (Delhi) fatah ki. To aapke is farmaan ke mutabiq aapki paidaaish 571 ya 572 Hijri mein hui.

Aapke nasab (Khaandaan) ka silsila 15 wasto se Amirul-Momineen Hazrat Umar Farooq-e-Aazam Radiallaho Ta’ala Anhu tak pahunchta hai. Aapke waalid-e-girami (Pita/Father) ka naam Sheikh Ahmed Sufi tha jo apne zamaaney ke bahut bade Aalim aur kaamil durwesh the. Aur aapki waalida muhtarma (Mata/Mother) bhi apne zamaaney ki Raabiya (Waliya) thi. Hazrat Sufi Hameeduddin Nagori Rehmatullahi Ta’ala Alehi farmaya karte the ki agar koi aurat us zamaaney mein meri waalida se behtar aur buzurg hoti to main usi ke pet se paida hota yaani aapki waalida maajida apne zamaaney ki behtareen aur buzurg-tareen bibi thi.

Aap duniya se be-niyaazi aur mumtaaz the aur kaamil Wali hone ke sath apne zamaaney ke faaziley ajal aur be-misaal aalim the. Arbi, Faarsi aur Hindi teeno zabaano par aap ko badi kudrat haasil thi. Qur’an wa Ahadees par badi gehri nazar rakhte the aur buzurgo’n ki kitaabo’n par aapko poori kudrat thi. Apni kitaabo’n mein aap jagah-jagah Qur’ani Aayaat, Ahadeesey Mubaaraka’n aur mashaeekh ke aqwaal nakal karte hain. Aap ki kitaabein “Usoolut-tareeqa, Risaalatus-sulook” aur Chehaar manzil is baat ki gawaah hain jinke padhne se naazireen aapke be-panaah ilm se mut’assir hue bagair nahin reh sakte.

27 Rabi-ul-aakhir 677 Hijri yaani apne Peer-o-Murshid Hazrat Khwaja Ajmeri Alehir-rehmatu-wa-rizwaan ke wisaal farmaney ke 44 saal baad aapne intiqaal farmaya. Mazaar mubaarak Nagour Shareef (Rajasthan) mein hai jo ziyaarat-gaahe khaas wa aam hai.

(Makhooz Sultaanut-tarikeen)

Suharwardi Silsila ke mash’hoor buzurg Hazrat Bahaauddin Zakariya Multaani aur Hazrat Sheikh Hameeduddin Nagori Rehmatullahi Ta’ala Alehima ke beech ek mas’aley par khato kitaabat ho rahi thi usi zamaaney mein Hazrat Bahaauddin Zakariya Multaani Rehmatullahi Ta’ala Alehi ka ek beta Nagour aaya aur Sheikh Hameeduddin Nagori Rehmatullahi Ta’ala Alehi se ek mas’aley mein ulajhh gaya aur der tak aapse behas karta raha. Aakhir aapne use Shar’ee daleelo se khaamosh kar diya magar chunki usne aapko naraaz kar diya tha aur fuzool baato se aapke waqt ko barbaad kiya tha isliye aapne usse farmaya humne tujhko qaid mein kar diya.

Chunanchey Sheikh Hameeduddin aur Sheikh Bahaauddin Zakariya Rehmatullahi Ta’ala Alehima ke intiqaal ke baad Sheikh Bahaauddin ka yeh beta safar ke dauraan ek sarkash ke hatho giraftaar hua. Us sarkash ne unke bete se kaha ki Sheikh Bahaauddin ki meeraas ka Maal tumhe bahut mila hai. Agar woh tamaam maal tum mujhe doge to main tumhe chhod dunga. Chunanchey Sheikh Bahaauddin Rehmatullahi Ta’ala Alehi ke bete ko qaid kar diya usne Sheikh Sadaruddin ko qaid karne ka sara waqi’a likha aur meeraas se apna hissa talab kiya. Jab Sheikh Sadaruddin ko likha ki woh apne hisse mein se bhi kuch maal mujhe de to us waqt main tumhe chhodunga. Sheikh Bahaauddin Zakariya ke bete ne majbooran Sheikh Sadaruddin ko likha. Sheikh Sadaruddin ne apne maal ka bhi kuch hissa usko bheja. Ek muddat ke baad unka yeh beta qaid se chhuta.

(Siyarul Auliya Safa 267)

Aur kaha gaya hai ki aap apne Peer-o-Murshid Khwaja-e-Khwajgaan Hazrat Khwaja Mueenuddin Chishti Alehir-rehmatu-wa-rizwaan ki Masjid ajmer shareef mein imaamat farmatey the. Jab aap takbeery tehreema kehte to har muqtadi ko arshe aazam nazar aata tha. Har muqtadi buzurg usko apni khud ki karaamat samajhta tha. Ek roz aap Masjid mein maujood na the isliye kisi dusre buzurg ko imaamat karni padi. Us roz kisi ko arshe aazam nazar na aaya to yeh raaz khula ki arshe mu’alla ka jalwa sirf aapki badaulat nazar aata tha.

Imaamat ki garz se aap Nagour se rozana Ajmer Shareef haazir hue karte the. Mamool yeh tha ki subah ki namaaz padha kar bagair kisi sawaari ke Nagour chale jate phir Zuhar ke waqt usi tarah Ajmer Shareef aakar namaaz padhate. Aur baad namaaze Isha phir Nagour waapas jaakar raat ko apni ibaadat wa riyaazat mein mashgool ho jate.

(Sultaanut-tarikeen Safa 127)

Note : Ajmer Shareef se Nagour Shareef ka fasila 165Km (Kilometer) hai.

In waqee’aat se Hazrat Sufi Hameeduddin Nagori Alehir-rehmatu-wa-rizwaan ne apna yeh aqeeda saabit kar diya ki Khuda-e-Ta’ala ne mujhe tasarruf (Amal-Dakhal) ki be-panaah kuwwat ata farmayi hai.

Khwaja Kutabuddin Bakhtiyaar Kaki Ka Aqeeda (Alehir-Rehma, Intiqaal 633 Hijri)

┯━══◑━═━┉─○─┉━◐══┯

أعوذ بالله من الشيطان الرجيم

بِسْمِ اللَّهِ الرَّحْمَنِ الرَّحِيم

♥ الصلوۃ والسلام علیک یا سیدی یارسول اللہ ♥

┷━══◐━═━┉─○─┉━◑══┷

❂  〰✸  〰✸  〰✸  〰✸  〰✸  〰❂❂  〰✸  〰✸  〰✸  〰✸  〰✸  〰❂❂  〰✸  〰✸  〰✸

 

Khwaja Kutabuddin Bakhtiyaar Kaki Ka Aqeeda

(Alehir-Rehma, Intiqaal 633 Hijri)

 

Aap Sultaanul-Hind Hazrat Khwaja Mueenuddin Ajmeri Radiallaho Ta’ala Anhu ke jaleelul-qadr Khaleefa (Mahaan) aur Hindustan ke azeemul-qadr Sufiya mein the. Aur bade maqbool buzurg the. Duniya se be-niyaazi aur faqakashi mein mumtaaz the aur yaad-e-ilahi mein bade doobey hue the. Agar koi aapse milne ke liye aata to thodi der ke baad aapko ifaqa hota aur aap apne aap mein aate. Uske baad aane wale ki taraf mutawajjoh hote. Apni ya aane wale ki baat keh sunkar farmatey ki ab mujhe maaf karo aur phir yaad-e-ilahi mein mashgool ho jaate. Agar aap ki koi aulaad hoti to us waqt aapko khabar na hoti thodi der ke baad aapko khabar hoti.

(Akhbaarul Akhyaar Safa 59)

Kaha gaya hai ki Hazrat Sikzamee Rehmatullahi Ta’ala Alehi ke makaan par suhbatey aehbaab (Dosto ki mehfil) garm thi. Hazrat Khwaja Kutabuddin Bakhtiyaar Kaki Rehmatullahi Ta’ala Alehi bhi wahaan maujood the ki us mehfil mein ek padhne wale ne Hazrat Sheikh Ahmed Jaami Rehmatullahi Ta’ala Alehi ka yeh sher padha.

“Khanjare tasleemo raza ke shaheedo ko har ghadi gaib se ek nayi zindagi ata hoti hai.”

Hazrat Khwaja Kutabuddin Bakhtiyaar Kaki Rehmatullahi Ta’ala Alehi par us sher se ek wajd (Josh wa masti) taari hua aur 4 din raat usi sher se hairat-zadaa rahe. Aur paanchve (5th) din Rabi-ul-awaal Shareef ki 14vi raat 633 Hijri mein aapne Intiqaal farmaya.

(Akhbaarul Akhyaar Safa 61)

Hazrat Sheikh Abdul Haq Muhaddis Dehalvi Bukhari Alehir-rehmatu-wa-rizwaan farmatey hain ki aapke pados mein ek baniya rehta tha. Shuru-shuru mein aap usse karz lete the aur usse farma dete ki jab tumhara karz 30 dirham tak ho jaye to usse zyada na dena. Jab aapko jeet haasil hoti to aap karz ada farma dete. Uske baad aap ne pakka irada kar liya ki kabhi karz na lunga. Uske baad Allah ke fazlo karam se ek roti aapke musalla ke neeche se nikal aati usi par tamaam ghar wale guzara kar lete. Aur isi liye aapko “Kaki” kehte hain ki “Kaak” afghani zabaan mein roti ko kaha jata hai.

(Akhbaarul Akhyaar Safa 60)

Aur Khwaja Ameer Khurd Kirmaani likhte hain ki Sultaanul-Mashaeekh Hazrat Mehboobey Ilahi Nizamuddin Auliya Rehmatullahi Ta’ala Alehi farmatey the ek zamaaney mein Hazrat Kutabuddin Bakhtiyaar Kaki, Hazrat Bahaauddin Zakriya Multaani aur Hazrat Jalaaluddin Tabrezi Kuddis Sir-ruhu Multaan mein tashreef farma the ki achaanak kaafiro’n ka lashkar Multaan ke qiley ki deewar ke neeche pahunch gaya. Multaan ka waali Naseeruddin Kubacha un buzurgo’n ki khidmat mein aaya aur un mal’oono’n se hifazat ke liye arz kiya. Hazrat Sheikh Kutabuddin Bakhtiyaar Kaki Rehmatullahi Ta’ala Alehi ne ek teer Kubacha ke hath mein de kar farmaya ki use dushman ke lashkar ki jaanib raat mein andha-dhundh phenk dena. Chunanchey Kubacha ne aesa hi kiya. Jab din nikla to ek bhi kaafir wahaan na raha tha.

(Siyarul Auliya Safa 117)

Khwaja Khurd Kirmaani aur farmatey hain ki Malik Ikhtiyaruddin Aibak Haajib ne kuch naqad raqam nazraane ke taur par Kutbul-Aqtaab Hazrat Kutabuddin Bakhtiyaar Kaki Rehmatullahi Ta’ala Alehi ki khidmat mein haazir ho kar pesh ki lekin Hazrat ne qubool nahin farmaya. Iske baad aapne us boriye ko jis par aap baitthe hue the utthaya aur Malik Ikhtiyaruddin ko dikhaya ki boriye ke neeche ek nadi chaandi ki beh rahi hai. Phir farmaya ab tumhe andaza ho gaya ki main tumhari is laayi hui raqam ki haajat nahin rakhta.

(Siyarul Auliya Safa 120)

Aur Hazrat Meer Abdul Waahid Bil-girami Rehmatullahi Ta’ala Alehi farmatey hain ki Sultaan Shamsuddin Altamash shahaana shaan wa shaukat ke sath Qazi Hameeduddin aur Hazrat Khwaja Kutabuddin Rehmatullahi Ta’ala Alehima ki khidmat mein haazir hue. Yeh dono Hazraat wuzu se faarigh ho kar Tahiyyatul wuzu (Nafl Namaaz) ada kar rahe the. Jab Sultaan Shamsuddin ne qadambosi ki sa’adat haasil kar li aur adab se baitth gaye to bole ki banda bhookha hai, Qazi Hameeduddin ne khadim se farmaya ki khana agar maujood ho to le aao. Sultaan ne kaha ki bande ko gaib se khana dijiye. Qazi sahib muskuraaye aur Hazrat Khwaja Kutabuddin ne aasteen mein hath daal kar 2 safaid garm roghnee rotiya nikali. Aur Sultaan Shamsuddin ke hath par rakh di. Qazi Hameeduddin ne us jagah se kaha ki jahaan wuzu kiya tha kuch keechad uttha li to woh halwa ho gayi aur badshaah ko de di gayi.

Uske baad Qazi Hameeduddin ne Sheikh Saaduddin se farmaya ki paan bhi hona chahiye. Sheikh Saaduddin ne aasteen mein hath dala aur chhaaliya, kat’tha, choona laga hua paan Sultaan ke hath par rakh diya. Yeh paan bhi aalam-e-gaib se tha. Sultaan Shamsuddin ne kaha ki aapki bargaah ka kutta hoon. Agar tamaam lashkari yeh roti aur halwa aur paan kha le to bada achha ho. Khwaja Kutabuddin Bakhtiyaar Kaki ne farmaya ki apne lashkariyo se kaho ki apne-apne hath aasmaan ki taraf kar le. Badshaah ke hukm ke mutabiq poore lashkar ne aasmaan ki taraf kar liye. Khwaja Kutabuddin ne apni dono’n aasteen jhhadi to har shakhs ke hath par 2-2 rotiya pahunch gayi. Aur us keechad se halwa paida hua. Sheikh Saaduddin ne bhi apne hath jhhade to har ek ke hath par chhaaliya, kat’tha aur choona laga hua paas pahuncha. Sheikh Saaduddin Rehmatullahi Ta’ala Alehi ko isi wajah se Tambooli kehte hain.

(Sab-e-Sanaabil Shareef , Safa 446)

In waqee’aat se Hazrat Khwaja Kutabuddin Bakhtiyaar Kaki Rehmatullahi Ta’ala Alehi ne amli taur par apna yeh aqeeda saabit kar diya ki Khuda-e-Ta’ala ne mujhe tarah-tarah ke tasarrufaat (Amal-Dakhal) wa ikhtiyaraat ki kuwwat bakhshi hai. Yahaan tak ki main aasteen jhhad kar logo’n ke hatho mein gaib se rotiya pahuncha dene ki taaqat rakhta hoon aur aakhiri waqi’aye se maloom hua ki Hazrat Qazi Hameeduddin Nagori (Intiqaal 625 Hijri) ka yeh aqeeda tha ki mujhe keechad ko halwa banane par kudrat hai. Aur Sheikh Saaduddin Tambooli ka yeh aqeeda tha ki main chhaaliya ke sath choona aur kat’tha laga hua paan gaib se laane ki taaqat rakhta hoon.

Allama Abdur-Rehmaan Jaami Ka Aqeeda (Alehir-Rehma, Intiqaal 898 Hijri)

┯━══◑━═━┉─○─┉━◐══┯

أعوذ بالله من الشيطان الرجيم

بِسْمِ اللَّهِ الرَّحْمَنِ الرَّحِيم

♥ الصلوۃ والسلام علیک یا سیدی یارسول اللہ ♥

┷━══◐━═━┉─○─┉━◑══┷

❂  〰✸  〰✸  〰✸  〰✸  〰✸  〰❂❂  〰✸  〰✸  〰✸  〰✸  〰✸  〰❂❂  〰✸  〰✸  〰✸

Allama Abdur-Rehmaan Jaami Ka Aqeeda

(Alehir-Rehma, Intiqaal 898 Hijri)

Aap un barguzeeda (Mahaan) hastiyo’n mein se ek hain jinko Allah Ta’ala ne Uloom-e-zaahiri wa Batinee dono’n se malamaal farmaya. Aapne bahut se Ulma wa buzurgo’n se ilm wa faiz haasil kiya magar aapke Murshide Khirqa (Peer) Sheikhe Tareeqat Hazrat S’aduddin Kaashgari Nakshbandi Rehmatullahi Ta’ala Alehi hain. 4 waasto se aapke Khirqa (Roohani silsiley) ki nisbat Khwaja-e-Khwajgaan Hazrat Sheikh Bahaauddin Bukhari Nakshbandi Alehir-rehmatu-wa-rizwaan tak pahunchti hai.

Aapne Arbi wa Faarsi mein mukhtalif ilm wa fann ki bahut si kitaabein likhi hain jinki taadaad 45 tak pahunchti hai. Jo aapke takhallus (Up-naam) “Jaami” ke adad (Ank) hain un mein Ilme Nahav ki kitaab “Al-fawaaye-duz-ziyaaiya Fi Shar’hil Kaafiya” jo sharah Mulla Jaami ke naam se yaad ki jaati hai, Kaafiya ki sharaho mein nihaayat hi buland maqaam aur sabse zyada mash’hoor aur aeham sharah hai. Aur tamaam Arbi madarso mein daakhilecourse hai.

Aap farmatey hain ki ek shakhs Hazrat Hussain Bin Mansoor Hallaaj Rehmatullahi Ta’ala Alehi ke paas murda Tooti le kar aaya. Sheikh ne farmaya ki tum yeh chahtey ho ki tumhari Tooti zinda ho jaaye? Usne kaha ki Haan main isiliye aapke paas aaya hoon. Sheikh Hallaaj ne ungli se ishara farmaya Tooti usi dam zinda ho gayi.

(Tarjuma Naf-haatul Uns Safa 347)

Aur farmatey hain ki ek martaba Hazrat Sheikh Abul Hasan Qaraafee Rehmatullahi Ta’ala Alehi (Intiqaal 380 Hijri) ne kashti mein ihtisaab kiya (Yaani logo’n ko sharee’at mein mana bato se roka) to unhoney gusse mein aakar Sheikh ke hath paanv baandh kar unko dariya mein daal diya. Jab namaaz ka waqt aaya to kashti walo ne aapko Safe awwal mein paya aur aap ka daaman bhi tar nahin hua tha.

(Tarjuka Naf-haatul Uns Safa 450)

Aur farmatey hain ki Hazrat Sheikh Amoo se yeh riwayat mash’hoor hai ki ek din main Hazrat Sheikh Baab Fargaani Rehmatullahi Ta’ala Alehi ki khidmat mein baittha hua to ek shakhs aaya aur kehne laga ki aap dua farmaye Ameer sarkab julm se baaz aa jaye (Sarkab ek ameer tha jo aksar Fargaana par chadhayi kar deta tha) Hazrat Sheikh Baab us waqt chulhe ke paas baitthe hue the, paanv mein juraabey pehne hue the aur ek lota aapke qareeb rakha hua tha. Aapne lote par ek paanv mara aur farmaya ki maine Sarkab ko gira diya. Sarkab us waqt shehar Fargaana ke darwaze par tha, usi dam ghode se gir gaya aur uski gardan toot gayi.

Aur Hazrat Sheikh Umoo Kuddis Sir-ruhu farmatey hain ki ek shakhs aapki khidmat mein aaya aur arz kiya ki dua farmaaiye baarish ho jaye. Aapne dua maangi khoob baarish hui aur kayi roz tak jaari rahi. Phir basti ke bahut se log aaye aur arz kiya ki dua farmaaiye ki baarish tthehar jaaye isliye ki humare bahut se makaan baarish se gir rahe hain. Aapne unke kehne par dua ki to baarish tthehar gayi.

(Tarjuma Naf-haatul Uns Safa 513)

Aur farmatey hain ki Hazrat Sheikh Muhammed Mashooq Toosi Alehir-rehmatu-wa-rizwaan aksar Kuba (Aalimana Libaas) pehantey the. Ek Kuba pehne hue Toos ki Jama Masjid mein aa gaye. Hazrat Sheikh Abu Saeed Abul-khair Rehmatullahi Ta’ala Alehi naseehat kar rahe the. Sheikh Muhammed Mashooq ne apni Kuba mein band laga liya. Band baandhtey hi Sheikh Abu Saeed khaamosh ho gaye. Unka zore taqreer khatm ho gaya. Kuch der ke baad Sheikh Abu Saeed ne kaha ki Aye Sultaaney zamaana (apne waqt ke badshaah) apni Kuba ke band khol dijiye kyunki aapne band laga kar zameen wa aasmaan ke saato (Seven) tabaq par band laga diye hain. (Aur meri zabaan bhi band kar di hai.)

(Tarjuma Naf-haatul Uns Safa 543)

Aur farmatey hain ki Hazrat Khwaja Abu Abdaal Chishti Rehmatullahi Ta’ala Alehi (Intiqaal 355 Hijri) ke waalid ka sharaabkhana tha. Ek din mauka paakar aap us sharaabkhane mein pahunch gaye aur andar se darwaze band karke sharaab ke matke todna shuru kar diye. Unke baap ko khabar mili to woh sharaabkhane ki chhat par chhad gaye aur bade gusse mein ek bhaari patthar uttha kar unko marne ke liye phenka to woh patthar hawa mein mu’allaq jaise ho gaya jaise kisi ne beech mein rok liya ho aur unko kisi tarah ki takleef nahin pahunch saki. Jab unke waalid ne yeh haal dekha to unke hi hath par gunaaho’n se tauba ki.

(Naf-haatul Uns Safa 559)

Aur farmatey hain ki jis zamaaney mein Sultaan Mehmood Gaznavi Somnaat ki ladai ke liye (Hindustan) gaye hue the US zamaaney mein Hazrat Khwaja Abu Muhammed Bin Abu Ahmed Chishti Rehmatullahi Ta’ala Alehi ko khwaab mein dikhayi diya ki tumko Sultaan mujaahid ki madad ke liye jana chahiye. Chunanchey aap 70 saal ki umr mein chand durwesho ke sath Somnaat ke liye rawana hue. Jab wahaan pahunche to us budhape ke aalam mein khud mushriko’n aur buutparasto se jihaad kiya.

Ek din mushriko’n ka jung mein kuch palla bhari hua yahaan tak ki Islaami fauj jungle mein panaah lene par majboor ho gayi. Khwaja Abu Muhammed Rehmatullahi Ta’ala Alehi ka ek chakki wala mureed tha. Muhammed Kakoo uska naam tha. Khwaja ne maidaane karzaar se usko aawaz di. Aye Kakoo! Pahunch. Logo’n ne dekha ki Kakoo jhhaptey hua pahuncha aur badi be-jigri ke sath ladne laga yahaan tak ki kaafiro’n ka lashkar uske muqaabaley ki taab na laakar bhaag khada hua aur lashkare Islaam ko fatah naseeb hui. Udhar theek usi waqt logo’n ne Muhammed Kakoo ko chisht mein dekha ki yakaayak chakki ke paat ko deewar se marna shuru kar diya. Logo’n ne jab uska sabab puchha to wohi baat bayaan ki jo Somnaat ki jung mein lashkare Islaam ko pesh aayi thi.

(Naf-haatul Uns Safa 560)

Aur farmatey hain ki Imam Yaafaee Rehmatullahi Ta’ala Alehi farmatey hain ki Hazrat Sheikh Isa Bin Hannar Yamani Alehir-rehmatu-wa-rizwaan ek din ek bazaari aurat ke paas gaye aur usse kaha ki main Isha ke baad tumhare paas aaunga. Woh aurat yeh sun kar bahut khush hui aur Isha ke waqt khoob banaav singaar karke baitth gayi. Isha ke baad aap uske paas aaye aur uske ghar mein 2 rak’at namaaz ada ki aur phir baahar nikal aaye. Usi waqt us aurat ki haalat mein inqilaab barpa ho gaya, usne apne pesha se tauba ki aur jo kuch maal wa samaan uske paas tha sabse hath uttha liya. Sheikh ne ek durvesh ke sath uska nikaah kara diya aur kaha ki waleema ke liye aseeda tayyar karao lekin uske liye ghee na khareedna.

Woh tawaaif aurat jis ameer ki rakhel thi usko logo’n ne khabar ki ki teri rakhel ka nikaah ek durvesh se ho gaya hai. Aur waleema ke khane mein aseeda banwaya gaya hai magar un logo’n ke paas ghee nahin hai. Ameer ne az-raahe sharaarat sharaab ki 2 botlein bhar kar Sheikh ke paas bhijwaai aur kehalwaya ki hum us kaam se bahut khush hue. Suna hai ki aseeda ke liye aapke paas ghee nahin hai, lihaza yeh jo kuch main bhej raha hoon usko aseeda mein mila kar khaaiye.

Ameer ka bheja hua jab Sheikh ke paas pahuncha to Sheikh ne usse farmaya ki tumne aane mein der kar di aseeda tayyar ho gaya. Phir un botlo’n mein se ek ko uske hath se le liya aur usko aseeda par undhel diya. Phir dusri botle bhi us par undhel di phir us aane wale se farmaya ki baitth jao tum bhi aseeda kha kar jana. Jab us aadmi ne aseeda khaya to aesa ghee khane mein aaya ki usse behtar usne kabhi nahin khaya tha. Aseeda kha kar woh shakhs ameer ke paas gaya aur yeh kissa bayaan kiya. Tab ameer bhi Sheikh ki khidmat mein aaya aur aapke hath par tauba ki.

(Tarjuma Naf-haatul Uns Safa 824)

Aur farmatey hain ki Hazrat Sheikh Abul-Gaus Yamani Radiallaho Ta’ala Anhu (Intiqaal 651 Hijri) ek din is irade se jungle gaye ki wahaan se lakdiya’n kaat kar laaye. Apne sath apne gadhe ko bhi le gaye aur lakdiya’n jama karne lage. Usi darmiyaan mein sher ne unke gadhe ko phaad dala. Jab yeh lakdiya’n jama karke laaye to dekha ki sher gadhe ko phaad kar kha gaya to ab main apni lakdiya’n tumhari peetth par ladunga. Aur Khuda ki qasam yeh karke rahunga. Pas unhoney lakdiyo’n ko sher ki peetth par lada aur shehar ko chal diye. Jab shehar ke paas pahunch gaye to uski peetth se lakdiya’n utaar li aur sher se kaha. Ab jahaan tera ji chaahe wahaan chala ja.

Aur ek din unke ghar walo ne unse itr ki farmaaish ki. Yeh itr farosh ki dukaan par gaye aur usse itr talab kiya. Usne kaha mere paas itr nahin hai. Aapne farmaya haan tere paas itr nahin rahega. Usi waqt attar ki dukaan se sara itr gaayab ho gaya.

(Naf-haatul Uns Safa 825)

Aur farmatey hain ki ek baar ek shakhs samandar ke kinaarey par tha. Kaafi raat ho gayi aur woh sheharey adan mein daakhil na ho saka. Isliye raat ko samandar ke kinaarey hi par raha. Us waqt uske paas khaane ke liye kuch na tha. Yakaayak usne dekha ki samandar ke kinaarey Hazrat Sheikh Rehaan Rehmatullahi Ta’ala Alehi khade hain. Yeh shakhs unki khidmat mein pahuncha aur kehne laga Hazrat! Shehar ke darwaze band hain aur mere paas khane ke liye kuch nahin hai, aapse guzaarish hai ki mujhe hareera ata farmaaiye. Sheikh Rehaan ne farmaya tumhara azeeb haal hai ki mujhse raat mein khana maang rahe ho aur woh bhi hareera goya tumne yeh samajh rakha hai ki main hareera pakata rehta hoon.

      Yeh sun kar usne kaha Hazrat mujhe to bas hareera hi chahiye. Main aapse hareera lekar rahunga. Yakaayak usne dekha ki garm hareera ka ek pyala maujood hai lekin us mein ghee nahin tha. Usne kaha Hazrat uske liye ghee chahiye, Sheikh ne farmaya tu azeeb aadmi hai ki bagair ghee ke hareera nahin kha sakta. Kya main ghee farosh hoon jo hareera ke liye ghee bhi doon, usne kaha main to bagair ghee ke hareera nahin khaunga. To aapne us shakhs ko paani ka bartan diya aur farmaya jao samandar se paani le aao taki main wuzu kar lu. Jab woh shakhs paani lekar aaya to bartan uske hath se le liya aur us mein se kuch paani hareera mein daal diya. Hareera khane ke baad usne kaha ki aesa umda ghee maine kabhi nahin khaya.

(Naf-haatul Uns Safa 844)

Hazrat Allama Jaami Rehmatullahi Ta’ala Alehi ne “Naf-haatul Uns” mein in tamaam waqee’aat ko likh kar apna yeh aqeeda khullam khulla zaahir kar diya ki Khuda-e-Ta’ala ne Auliyaa Allah ko duniya mein tasarruf (Amal-Dakhal) ka ikhtiyaar ata farmaya hai.

Allama Jalaaluddin Roomi Ka Aqeeda (Alehir-Rehma, Intiqaal 672 Hijri)

┯━══◑━═━┉─○─┉━◐══┯

أعوذ بالله من الشيطان الرجيم

بِسْمِ اللَّهِ الرَّحْمَنِ الرَّحِيم

♥ الصلوۃ والسلام علیک یا سیدی یارسول اللہ ♥

┷━══◐━═━┉─○─┉━◑══┷

❂  〰✸  〰✸  〰✸  〰✸  〰✸  〰❂❂  〰✸  〰✸  〰✸  〰✸  〰✸  〰❂❂  〰✸  〰✸  〰✸

 

Allama Jalaaluddin Roomi Ka Aqeeda

(Alehir-Rehma, Intiqaal 672 Hijri)

Aap Masnavi Shareef ke teesre (3rd) daftar mein farmatey hain ki “Arab ke ek giroh ka paani khushk saali ke sabab ek jungle mein khatm ho gaya. Ittifaaqan wahaan dono’n jahaa’n ki madad farmane wale yaani Huzoor ﷺmadad ke liye namoodar hue to ek bahut bada qafila dekha jo door se chal kar aaya tha. Un logo’n ke oont pyaas ki shiddat se zabaan latkaaye hue aur ret ke andar idhar-udhar phele hue the. Qafila walo ki yeh pareshan haali dekh kar Rehmatul-lil-aalameen ka dariya-e-rehmat josh mein aa gaya. Aapne logo’n se farmaya, teeley ke us taraf jao. Ek habshi ghulaam paani ki mashk oont par liye hue apne maalik ki taraf tezi se ja raha hai. Us habshi ko oont aur paani ke sath mere paas lao. Log teeley ke us taraf gaye to Huzoor ﷺ ke irshaad ke mutabiq ek habshi ko oont par paani le jaate hue dekha. To logo’n ne usse kaha ki tujhe Rasoolallah ﷺ bula rahe hain. Habshi ne kaha main unhe nahin janta. Logo’n ne Huzoor ke ausaaf (Kamaalaat) bayaan kiye to usne kaha woh to jadoogar hain. (Allah ki panaah) Main ek qadam unki taraf na jaunga. Log habshi ko Huzoor ﷺ ki taraf zabardasti kheench laaye. Woh chillata tha aur bura bhala kehta tha. Jab usko kheench kar Huzoor ke paas laaye to aapne farmaya ki habshi ke mashkize (Paani ki mashk) se sab log paani piye aur jis qadar tabee’at chahe le bhi jao.”

Huzoor ﷺ ka aelaan sunte hi har taraf se log toot pade, khud bhi piya aur apna-apna mashkeeza bhi bhar liya aur sab oont bhi sairaab ho gaye.

Ab Huzoor ﷺne habshi se farmaya.

“Aye ghulaam! Ab bhi tera mashkeeza bhara hua hai dekh le taki baad mein shikayat karte hue tu bura bhala na kahe. Woh habshi Huzoor Sayyade Aalam ﷺke is mu’aj’ze (Anhoni kaam) se hairaan ho gaya aur us ka Imaan La-makaa’n se tuloo’a (zaahir) hua. Yaani woh musalmaan ho gaya.

Uske baad Huzoor ﷺ ne apna noorani hath us habshi ke chehre par pher diya jisse us habshi ka rang badal gaya. Yaani woh haseen-o-khoobsurat ho gaya.

Woh kala habshi safaid ho gaya aur uska chehra roze roshan aur chaudhvi raat ke chaand ki tarah chamakne laga.”

Hazrat Maulana Roomi Alehir-rehmatu-wa-rizwaan ne is waqi’aye ko Masnavi Shareef mein likh kar apna yeh aqeeda zaahir kar diya ki Huzoor Sayyade Aalam ﷺko Khuda-e-Ta’ala ne tasarruf ki woh taaqat ata farmayi hai ki badshakl aadmi ke chehre par sirf apna hath mubaarak pher kar usko haseen wa khoobsurat bana de.

Aap Masnavi Shareef ke teesrey daftar (Chapter) mein aur zikr farmatey hain.

“Hazrat Ibraheem Bin Ad-ham Rehmatullahi Ta’ala Alehi ke baare mein bayaan kiya gaya hai ki woh ek din rasta chalte hue ek dariya ke kinaarey baitth gaye. Yeh waqi’a aapke zamaan-e-faqeeri ka hai. Hazrat apna libaase faqeeri khud sil rahe the ki achaanak ek haakim jo pehle aapka ghulaam tha aaya aur aapki yeh haalat dekh kar bahut t’ajjub kiya aur dil mein sochne laga. Haft akleem (7 mulq) ki saltanat ko chhod kar, ab faqeero ki tarah gudaree sil rahe hain. Afsos hazaar afsos, haakim ke is khayaal se Hazrat aagah ho gaye kyunki Hazrat Sher ke maanind hain aur logo’n ka dil unka jungle hai. Hazrat ne suee ko dariya mein phenk di phir buland aawaz se farmaya ki suee le aao. Allah wali lakho’n machhliya’n sone ki sueeya’n apne munh mein liye hue nikli aur unhe Hazrat ke samne pesh kiya. Aapne kaha Ilahi! Maine to apni suee chahi thi. Mujhe toone apne fazl se sachhai ka nishan diya. Lihaza machhliyo’n se wohi suee mangva de jo meri hai. Ek dusri machhli usi waqt Hazrat ki suee ko munh mein liye nikli. Aapne haakim se farmaya Aye ameer! Dilo par huqumat behtar hai jiska main badshaah hoon ya aese mulqe haqeer ki jiske tum maalik ho.”

Aur Masnavi Shareef ke dusrey daftar (Chapter) mein aap farmatey hain ki “Ek faqeer ek kashti mein safar kar rahe the. Kashti ke musaafir apne-apne samaan se tek lagaaye hue the. Ek shakhs soya hua tha uske sone ki theli gum ho gayi. Logo’n ki talaashi li gayi. Kisi ne faqeer ki taraf ishara kiya. Usne faqeer ki fati hui gudaree ki taraf ek nazar daali aur kaha ki is kashti mein humari rupiyo ki theli gum ho gayi hai. Hum sab ki talaashi le chuke hain aap hargiz nahin chhoot sakte. Aap gudaree utaar dijiye taki logo’n ke shub-haat aapki taraf se khatm ho jaye. Aapne bargaahey Ilahi mein hath uttha kar dua ki ki Aye mere parwardigaar! Kameeno’n ne tere bande par jhhoota ilzaam lagaya hai. Tu apna farmaan bhej de. Jab is waqi’aye se faqeer ke dil ko takleef pahunchi to yakaayak machhliya’n paani ke oopar terne lagi. Lakho’n machhliya’n apne-apne munh mein motiyo’n ko lekar nikal padi aur har ek moti bada qeemti tha. Machhliyo’n ke munh se chand moti lekar kashti mein daal diya aur ek jast lagaakar oopar chale gaye aur hawa ko kursi bana kar us par baitth gaye. Phir kashti walo se farmaya Allah mujhe kafi hai, woh kashti tumhi ko mubaarak ho taki chori karne wala faqeer tumhare sath na rahe.”

Hazrat Maulana Roomi Alehir-rehmatu-wa-rizwaan ne in waqee’aat ko Masnavi Shareef mein likh kar apna yeh aqeeda khullam khulla zaahir kar diya ki Khuda-e-Ta’ala ne Auliyaa-e-kiraam ko tasarruf (Amal-Dakhal) ka poora Ikhtiyaar ata farmaya hai

Khwaja Bahaauddin Nakshbandi Ka Aqeeda (Radiallaho Ta’ala Anhu, Intiqaal 791 Hijri)

┯━══◑━═━┉─○─┉━◐══┯

أعوذ بالله من الشيطان الرجيم

بِسْمِ اللَّهِ الرَّحْمَنِ الرَّحِيم

♥ الصلوۃ والسلام علیک یا سیدی یارسول اللہ ♥

┷━══◐━═━┉─○─┉━◑══┷

❂  〰✸  〰✸  〰✸  〰✸  〰✸  〰❂❂  〰✸  〰✸  〰✸  〰✸  〰✸  〰❂❂  〰✸  〰✸  〰✸

 

Khwaja Bahaauddin Nakshbandi Ka Aqeeda

(Radiallaho Ta’ala Anhu, Intiqaal 791 Hijri)

Aap khud bayaan farmatey hain ki main ek din Muhammed Zaahid ko apne humraah lekar jungle ki taraf nikal gaya Muhammed Zaahid mera bada pakka aur sachha mureed tha. Hum log maarifat (Roohaniyat) ke mauzoo (Vishay) par guftagoo karne lage. Baat chaltey-chaltey is nuqte (Point) par aa pahunchi ki Uboodiyat kya hoti hai? Maine apne mureed-e-sadique se kaha Uboodiyat ki intiha yeh hai ki jab Uboodiyat ka taaj pehanne wala kisi se keh deta hai ki mar ja, to fauran mar jata hai. Phir hua yoon ki Muhammed Zaahid se chunki yeh baat kahi thi ki mar ja. Lihaza woh usi waqt mar gaya. Chaasht (Nashta ka samay) se le kar dopehar tak pada raha. Mausam garm tha, mujhe bada dukh hua aur hairaani ki intiha na rahi. Wahaan uske qareeb hi ek saya-daar darakht ke neeche aalame hairaani mein dooba hua aakar baitth gaya.

Jab dobara uske paas aaya to dekha sakht garmi ki wajah se uske jism mein kuch tabdeeli paida ho chuki hai. Mujhe bahut dukh hua. Us waqt mere dil mein ilqa (Kudrati ilm) hua ki use keh de Aye Muhammed! Ab zinda hoja. Maine yeh baat 3 baar kahi to uske badan mein zindagi aahista-aahista rengne lagi aur main yeh manzar dekh raha tha, yahaan tak ki woh bilkul apne pehle haal par aa gaya. Jab main jungle se wapas aaya to Hazrat Sayyad Kalaal Rehmatullahi Ta’ala Alehi se sara waqi’a bayaan kiya. Jab maine kaha ki woh mar gaya aur main hairat zadah ho gaya to Hazrat ne mujhse farmaya mere bete! Tumne yeh kyu nahin keh diya ki zinda ho ja? Maine arz kiya Huzoor! Jab mujhe yeh kehne ka il-haam (Khudayi ilm) hua to maine keh diya aur woh phir zinda ho gaya.

(Jaam-e-Karaamatey Auliya Urdu Safa 629)

Allama Nib-haani Rehmatullahi Ta’ala Alehi farmatey hain ki aapke ek mureed bayaan karte hain ki Hazrat Sheikh Nakshbandi Rehmatullahi Ta’ala Alehi humare gareeb-khane par tashreef laaye to main bahut sharminda hua ki mere paas aata nahin tha. Main kisi tarah intezaam karke aate ka ek thela le aaya to mujhse farmaya usme se aata nikaal kar goondhtey raho. Aur kisi ko uski kami-beshi ki khabar na do. Phir aap 10 mahine tak humare yahaan tthehare rahe aur dost wa mureed aapki ziyarat ke liye mere ghar musalsal aate rahe. Aur hum usi thele se aata lekar unhe roti khilaatey rahe magar woh ba-dastoor bhara ka bhara raha. Phir maine yeh raaz Hazrat ke hukm ki khilaafwarji karte hue apne ghar walo ko bata diya to woh barkat jaati rahi aur thode hi dino mein thele ka sara aata khatm ho gaya.

(Jaam-e-Karaamatey Auliya Safa 640)

Phir farmatey hain Sheikh Alaauddin Rehmatullahi Ta’ala Alehi ka bayaan hai ki Hazrat Sayyadna Bahaauddin Nakshbandi Radiallaho Ta’ala Anhu ek baar Khwaarzam ke safar par nikle to sath mein Sheikh Shadi bhi the jab dariya-e-haraam par pahunche to aapne Sheikh Shadi ko hukm diya ki woh paani par chale, Sheikh Shadi darr gaye. Aapne kayi baar hukm diya magar woh tameel (Amal) na kar sake. Aapne unke oopar ek nigaah daali jisse woh kuch der ke liye bekhud ho gaye. Phir jab hosh mein aaye to apna qadam paani par rakh diya aur us par chalne lage. Jab dono dariya ko paar kar gaye to Hazrat ne farmaya dekhiye aapke mauze ka koi hissa tar hua hai? Sheikh Shadi ne dekha to kudrate Khuda-wandi se us mein zara bhi nami nahin thi.

(Jaam-e-Karaamatey Auliya Safa 641)

Aur farmatey hain. Aapke ek mureed ka bayaan hai ki meri muhabbat ka sabab Hazrat se yeh hua ki main ek din Bukhara ke ek bazaar mein apni dukaan par baittha tha ki aap wahaan tashreef laaye aur dukaan par baitth gaye. Hazrat Bayazeed Bustaami Rehmatullahi Ta’ala Alehi ke kuch manaqib (Kamaalaat) bayaan karte hue farmaya ki Bayazeed Bustaami khud apni ek Manqabat yoon bayaan karte hain ki agar mere kapde ka kinara kisi ko lag jata hai to to woh mera muhib (chahney wala) aur dil-dada ban jata hai aur mere peeche-peeche chalne lag jata hai. Main (Yani Hazrat Nakshbandi) kehta hoon ki agar main apni aasteen hila du to Bukhara ke rehne wale bila farq chhote-bade sabko apna shaida bana lu. Woh ghar baar aur dukaane chhod kar mere peeche chalne lage. Aapne apna mubaarak hath apni aasteen par rakha aur is haalat mein meri nigaah aapki aasteen par pad gayi, phir kya tha haal wa wajd (Ishqey Khuda) ne mujhe aa liya aur khud faraamoshi (Roohani masti) taari ho gayi. Ars-e-daraaz tak yehi haal raha. Jab aaram hua to aapki muhabbat poori taaqat ke sath mujh par chha gayi. Maine ghar baar aur makaan ko chhod kar aapki khidmat apna li.

(Jaam-e-Karaamatey Auliya Safa 642)

Aapke ek aur ghulaam ka bayaan hai ki woh kehte hain ki maine ek din Hazrat se darkhwaast ki ki Allah Ta’ala se dua kare ki mujhe ladka ata ho aapne dua farmayi, aapki dua ki barkat se ladka hua magar woh mar gaya. Maine aapse zikr kiya. Farmaney lage tumne humse darkhwaast ki thi ki ladka ho. Khuda-wande Kareem ne ladka ata kiya aur phir woh le bhi gaya. Lekin humein Allah Ta’ala par bharosa hai hai ki woh faqeer ki dua se tumhe 2 aur ladke dega aur lambi umr payenge, kuch arsa baad mere 2 ladke hue. Ek unme se bimar ho gaya to maine Hazrat ko khabar di. Aapne farmaya tum ko kya hai. Woh mere ladke hain, bimar hokar achhe hote rahenge. Phir jaise Huzoor ne farmaya waise hi hota raha.

(Jaam-e-Karaamatey Auliya Safa 442)

Hazrat Allama Nib-haani Rehmatullahi Ta’ala Alehi farmatey hain Sheikh Shadi Kuddis Sir-ruhu kehte hain ki ek din Hazrat Khwaja Bahaauddin Nakshbandi Alehir-rehmatu-wa-rizwaan ne mujhse farmaya ki agar main chaahu’n to Allah Ta’ala Ki kuwwat se pahaad tumhare liye sona bana du, lekin humare liye is faani duniya mein un cheezo ki taraf mutawajjoh hona munasib nahin hai kyunki humari jama’at (Giroh) ki nazre is duniya se bahar lagi hui hain.

(Jaam-e-Karaamatey Auliya Safa 644)

Sheikhush-shuyukh Hazrat Khwaja Bahaauddin Nakshbandi Alehir-rehmatu-wa-rizwaan ne in waqee’aat wa haalaat se apna yeh aqeeda zaahir kar diya ki Khuda-e-Ta’ala ne apne fazl se mujhe zinda ko murda, murda ko zinda karne, paani par chalne, yahaan tak ki pahaad ko sona bana dene ki kudrat bakhshi hai. Aur Bi-hamdihi Ta’ala aesi barguzeeda hasti ke aqeedey ke mutabiq Ambiya wa Auliya ke baare mein hum Ahle Sunnat Wal Jama’at ka bhi yehi aqeeda hai.

Khwaja Mueenuddin Ajmeri Ka Aqeeda (Alehir-Rehma, Intiqaal 633 Hijri)

┯━══◑━═━┉─○─┉━◐══┯

أعوذ بالله من الشيطان الرجيم

بِسْمِ اللَّهِ الرَّحْمَنِ الرَّحِيم

♥ الصلوۃ والسلام علیک یا سیدی یارسول اللہ ♥

┷━══◐━═━┉─○─┉━◑══┷

❂  〰✸  〰✸  〰✸  〰✸  〰✸  〰❂❂  〰✸  〰✸  〰✸  〰✸  〰✸  〰❂❂  〰✸  〰✸  〰✸

 

Khwaja Mueenuddin Ajmeri Ka Aqeeda

(Alehir-Rehma, Intiqaal 633 Hijri)

Aap Asia-e-Hind wa Pakistan mein bade-bade Auliyaa-e-kiraam ke sardaar aur chishtiya silsiley ke baani (Founder) hain, aap Hanafi mazhab ke the Khurasaan mein 14 Rajab 527 Hijri mein paida hue. Aapke abbajaan ka naam “Gayaasuddin” hai jo Hussaini Sayyad the. Aapki Walida mohtarma ka naam “Maahe Noor” hai jo Hasani Sayyada thi (Rehmatullahi Ta’ala Alehima). 9 saal ki umr mein aapne Qur’an Majeed hifz kar liya. Aur 14 saal ki umr mein tafseero Hadees aur Fiqah ki taleem se faarigh ho gaye. Aur baaz riwayato mein hai ki 20 saal ki umr tak taleem haasil ki.

Huqumat ke inqilaab ki wajah se aapke waalid Ahlo Ayaal ke sath Khurasaan se Iraq chale aaye the wahin unka Intiqaal hua jabki Hazrat Khwaja ki umr 15 saal thi. Waalid-e-giramee ke Intiqaal farmaney ke baad aap apni waalida mohtarma ke sath Khurasaan gaye. Jaayedaad mein aapko ek baagh aur panchakki mili jiski aamdani se aapke kharch chaltey they.

Ek din aap apne baagh mein the ki achaanak Hazrat Khwaja Ibraheem Maj’joob wahaan gaye. Aapne bade adab se angoor ka khosha unki khidmat mein pesh kiya. Maj’joob ne badi ragbat se unko khaya phir apni zambeel (Jhholi) se khali ka tukda nikala aur daant se kaat kar aapko khane ke liye diya. Uske khaatey hi aapka dil duniya se sard ho gaya. Baagh wa panchakki bech kar fuqra mein taqseem (Baant) kar diya aur safar ke liye nikal pade, Bukhara wagerah hote hue Baghdaad Shareef pahunche, wahaan Sultaanul-Murshideen Hazrat Khwaja Usmaan Harooni Alehir-rehmatu-wa-rizwaan se sharfe bai’at (Mureed hona) haasil kiya. Aur 20 saal tak Safar wa Hazar mein apne Peer wa Murshid ki khidmat mein rahe aur unke bartan wa bistar le kar sath mein chaltey rahe uske baad Hazrat ne aapko ne’amat-e-khilaafat (Jaansheeni) se sarfaraaz farmaya.

7 Muharram 561 Hijri mein aap Ajmer Shareef tashreef laaye aur 6 Rajab 633 Hijri 106 saal ki umr mein Intiqaal farmaya. Mash’hoor hai ki Hazrat ke wisaal ke baad aapki peshani par yeh naksh zaahir hua.

“Allah ka Habeeb Allah ki muhabbat mein duniya se rukhsat hua.”

Hazrat Sheikh AbdulHaqMuhaddisDehalviBukhariRehmatullahiTa’ala Alehi farmatey hain ki aap Pithaura Raye ke daur-e-huqumat mein Ajmer tashreef laaye aur ibaadate Ilahi mein mashgool ho gaye. Pithaura Raye us zamaaney mein Ajmer mein hi niwasi tha. Ek roz usne aapke ek Musalmaan aqeedatmand ko kisi wajah se sataya. Woh bechara aapke paas fariyaad lekar pahuncha. Aapne uski sifarish mein Pithaura Raye ke paas ek paigaam (Qaasid) bheja lekin usne aapki sifarish qubool na ki aur kehne laga ki yeh shakhs yahaan aakar baitth gaya hai aur gaib ki baatein karta hai.

Jab Khwaja Ajmeri Rehmatullahi Ta’ala Alehi ko yeh baat maloom hui to farmaya ki humne Pithaura ko zinda giraftaar karke hawaale kar diya. Usi zamaaney mein Sultaan Mueezzuddin Urf Shahaabuddin Gauri ki fauz ghazni se pahunchi. Pithaura lashkar-e-Gauri se muqaabile ke liye nikla aur Sultaan Shahaabuddin ke hatho giraftaar ho gaya.

(Akhbaarul Akhyaar Urdu Safa 56)

Aur Ahle tareekh ne likha hai ki Hazrat Khwaja Mueenuddin Chishti Alehir-rehmatu-wa-rizwaan jab Ajmer Shareef mein raunak afroz (Viraajmaan) hue aur ek darakht ke neeche aapne aaram farmana chaha to ek shakhs ne aawaz di ki yahaan na tthehro kyunki yahaan Raja ke oont baandhe jaate hain. Wahaan se utth kar Hazrat Khwaja Rehmatullahi Ta’ala Alehi ek talaab ke kinaarey ja kar tthehar gaye. Oontbaano ne raat hasbe qayeda usi darakht ke neeche oont baandh diye aur jab subah hui aur oonto ko utthane lage to oont zameen se na utth sake aur unke seene zameen se chipke reh gaye. Yeh majra dekh kar oontbaan hairaan reh gaye aur gaur karne se is museebat ke aane ki wajah unke zehan mein yehi aayi ki kal jo humne ek faqeer ko sataya aur yahaan na baitthne diya usi ki bad-dua (Sharaap) lagi hai.

Aakhirkaar Hazrat Khwaja Mueenuddin Alehir-rehmatu-wa-rizwaan ki khidmat mein haazir hue aur maafi chahi. Aapne farmaya jao tumhare oont khade ho jayenge, chunanchey woh log jab wapas hue aur oonto ko utthaya to saare ke saare oont khade ho gaye. Jab yeh waqi’a shehar mein mash’hoor ho gaya to shehar ke hindu bashindo ne Raja se kaha ki pardesi gair mazhab ka aadmi humare mandiro ke qareeb tthehra hua hai jo talaab ke kinaarey par hai yahaan uska ttheharna munasib nahin hai. Yeh sun kar Raja ne hukm diya us shakhs ke wahaan se uttha do aur humari huqumat se nikal do.

Chunanchey bahut bada majma Khwaja Ajmeri ke paas pahuncha aur aapko takleef pahunchaney ka irada kar hi rahe the ki Khwaja Ajmeri ne ek mutthi khaak zameen se utthayi aur us par Aayatul-kursi padh kar dushmano ke hujoom ki taraf phenk di aur jis par bhi us mitti ke kuch zarre gire, US waqt uska jism khushk hokar behis wa harkat ho gaya, baki log bhaag kar shehar mein aaye.

Khwaja ke in kamaalaat ko dekh kar Ajmer ke logo’n ne samjha ki yeh koi bahut bada jadoogar hai. Uska muqaabala har shakhs ke bas ka nahin hai. Koi bada hi jadoogar usse jeet sakta hai. Chunanchey unhoney Hindustan ke mash’hoor jogi Jaipaal ko Khwaja Ajmeri ke muqaabale ke liye bulaya. Jaipaal jogi jo Hindustan mein apna jawaab na rakhta tha apne 1500 chelo ke sath Ajmer pahuncha aur us talaab ki taraf badha jahaan Hazrat Khwaja Alehir-rehmatu-wa-rizwaan tashreef farma the. Jab Khwaja Ajmeri ko uske aane ki khabar hui to aapne wuzu farmaya aur apne asaaye mubaarak (Laatthi) se hisaar (Ghera) kheench diya aur apne sathiyo ke humraah usi hisaar (Ghera) mein tashreef farma rahe. Hisaar kheench kar farmaya ki Insha-Allahu Ta’ala dushman iske andar na aa sakenge. Chunanchey aesa hi hua aur Jaipaal ke sathiyo mein se jis ka bhi paanv uske andar pada behosh ho kar gir gaya.

(Barkaatus-saliheen Hissa 2 Safa 67)

Aur riwayat kiya gaya hai Jaipaal jogi ko bulaane ke sath shehar walo ne aapko sataane ki ek tarkeeb ki aur woh yeh ki jis talaab ke paas Hazrat Khwaja Alehir-rehmatu-wa-rizwaan tthehre the us par pehra laga diya, taki Hazrat Khwaja Ajmeri ke sathi us mein se paani na le sake. Jab aapko unki is harkat ka pata chala to aapne ek mureed se farmaya ki tum kisi tareeke se us talaab se ek pyala bhar lo. Chunanchey mureed ne hukm ke mutabiq us talaab se ek pyala bhar liya. Pyale ke bharte hi talaab ka tamaam paani khushk ho gaya. Aur aesa khushk hua ki goya usme kabhi paani maujood hi na tha. Khwaja Ajmeri aur unke sathi usi ek pyale paani ko istemaal karte rahe. Aur jis qadr us mein kharch karte rahe usi qadr us mein paani badh jata tha.

Jab shehar walo ko talaab ka paani khushk ho jane se takleef pahunchi to Jaipaal jogi ne hisaar (Ghere) ke qareeb aawaz de kar Khwaja Ajmeri se kaha ki log pyaas se mare jate hain, faqeer ka kaam makhlooq ko aaram pahunchana hai. Jab aap apne ko faqeer kehte hain to makhlooq ko satana aapki shaan ke khilaaf hai. Faqeer ko chahiye ki makhlooq ko nafa pahunchaye.

Jaipaal ki baat sun kar aapne paani se bhara hua woh pyala usi talaab mein dalwa diya. Jiski wajah se yakaayak talaab paani se bhar kar lehre maarne laga.

(Barkaatus-saliheen Hissa 2 Safa 68)

Aur riwayat kiya gaya hai ki jadoogaro ne jab apna jadoo shuru kiya to Hazrat Khwaja Ajmeri ka kuch bigaad na sake. Jaipaal aur uske chelo ke jadoo ke asar se pahaad ki taraf se hazaaro kaale saanp nikal-nikal kar Hazrat Khwaja Ajmeri ki taraf badhe magar jo saanp hisaar (Ghere ki lakeer) ke qareeb aaya lakeer par sar rakh kar reh gaya. Jab yeh amal kaargar na hua to jadoogaro ne dusra amal kiya jiske sabab aasmaan se aag barasni shuru hui yahaan tak ki aag ke ddher lag gaye aur hazaaro darakht jal kar raakh ho gaye magar Allah Ta’ala ke fazlo karam se Hazrat Khwaja Ajmeri ke hisaar mein kuch asar na pahuncha.

 Jab Jaipaal hiran ki khaal par baitth kar aasmaan ki taraf uda yahaan tak ki nazro’n se gaayab ho gaya. Hazrat ne apni khadaau hawa mein phenk di woh aasmaan mein gayi aur Jaipaal jogi ke sar par padne lagi yahaan tak ki use maar-maar kar zameen par neeche le aayi. Jaipaal apne haal par rone laga phir Khwaja Ajmeri ke qadmo par gir pada aur sachhe dil se musalmaan ho gaya.

(Barkaatus-saliheen Hissa 2 Safa 69)

Hazrat Khwaja Ajmeri Radiallaho Ta’ala Anhu ne yeh farmaya ki humne Pithaura ko zinda giraftaar karke hawaale kar diya. Aur oonto ke pet zameen se chipak gaye phir aapke hukm dene par hi woh khade hue aur aapke phenke hue mitti ke zarro se dushmano ke jism behis wa harkat ho gaye. Aur poore talaak ka paani ek pyale mein le liya. Aur apni khadaau bagair kisi machine ke hawa mein uda di jo Jaipaal ko maar kar neeche le aayi. In saare waqe’aat se Hazrat Khwaja Ajmeri Radiallaho Ta’ala Anhu ne apna yeh aqeeda saabit kar diya ki Khuda-e-Ta’ala ne mujhe kayenaat mein tasarruf ki be-panaah taaqat ata farmayi hai.