wahabi ka AITRAAZ ALA HAZRAT PAR

Bismillah

 

WAHABI 2

Janab ahmad raza ki family ke baare me sirf itna hi pata chala hai ki unke baap daada ki ginti hanafi ulama me hoti hai, albatta janab barelwi sahab ke dushmano(deobandi,wahabi) ki taraf se ilzaam hai ki unka relation shia family se tha. Unhone saari umar taqiya kiye rakha (chupaye rakha) aur apni asliyat ka pata na chalne diya taaki we ahle sunnat ke beech shia aqeedon ko riwaaj de saken. Inke virodhi is baat ke saboot ke liye jin tareeqon ko pesh kiya karte hain unme se kuch ya yahan bayan kiya jaa raha hai-

1-Janab ahmad raza ke baap dada ke naam shia naamon se milte julte hain unka shajar-e-nasab hai -Ahmad raza bin naqi ali bin raza ali bin kaazim ali

(HAYAT AALA HAZRAT-2)

2- Barelwion ke aala hazrat ne ummul momineen hz ayesha(ra) ke khilaaf bahut hi ghatiya word istemal kiya hai. Aqeeda ahle sunnat se juda koi insaan iske baare me soch bhi nahi sakta. Apne kaseede Me unhone likha hai-

TANG WA CHUST UNKA LIBAAS AUR WAH JOBAN KA UBHAAR,

MASLI JAATI HAI QABA SAR SE KAMAR TAK LEKAR

YAH FATA PADTA HAI JOBAN MERE DIL KI SURAT KI HUE JAATE HAI JAMA SE BARON SEENA WA BARR,

(HADAIQH BAKSHISH 3-23)

NAUZUBILLAH

(aiy allah mujhe maaf karna..lekin ala hazrat ke kartoot logon tak pahunchana bahut zaroori tha)

3- Unhone musalmano me shia mazhab se liye gaye aqeedon ki dawat dene me bharpoor role ada kiya, koi asli shia apne is maqsad me itna qaamyaab na hota jitni qaamyaabi ahmad raza sahab ko is silsile me taqayya ke lubaade se mili. Unhone apne shia hone par parda daalne ke liye kuch aise risaale bhi likhe jinme dikhawe ko shia mazhab ka virodh aur ahle sunnat ki himayat paayi jaati hai. Shia taqayye ka yah bhaav hai jiska taqaaza unhone poori tarah ada kiya

(fatawa barelwi 14)

4- Janab ahmad khan sahab ne apni kitaabon me aisi riwayaton ko likha hai jo khaalis Shia riwayatein hain aur unka aqeeda ahle sunnat se door ka bhi waasta nahi hai, jaise ki-

“Hz ali (ra) qiyamat ke din jahannum ki ticket baatenge”

(al aman wal oola-58)

“hz fatima (ra) ka naam fatima isliye rakha gaya ki allah ne unko aur unki aulaad ko jahannum se azaad kar diya hai”

(khatm nubuwwat 98)

” Shia imamon ko taqdees ka darja dene ke liye unhone yah aqeeda gada ki agwaas( qaus ka plural matlab logon ki fariyaad sunkar poori karne waale) hz ali (ra) se hote hue hasan askari tak pahuncte hain is silsile me unhone wahi serial no. Rakha hai jo shia imamon ka hai”

(malfoozat 115)

Janab ahmad raza ne baaki sahaba e kiraam ko chhodkar hz ali (ra) ko mushkil kusha karaar diya aur kaha-

” Jo insaan mashoor saifi( jo shia aqeede ki tarjumani karti hai) padhe uski mushkile hal ho jaati hain”

dua e saifi ye hai-

” Hz ali ko pukaaro jinse ajeeb kaam hote hain tum unko madadgaar paoge, aiy ali Aapki wilayat ke tufail tamam pareshaaniya door ho jaati hain”

(al aman wal oola-12-13)

isi tarah unhone panjatan paak ko aam kiya aur is sher ko riwaaj diya-

” paanch hastiyan aisi hai jo apni barqat se har bimari ko door karti hain, muhammad, ali, hasan, hussain aur fatima (ra)”

(rizwiya 2-187)

Unhone shia aqeede ki tarjumani karne wali cheez “zaafar” ko batate hue apni kitaab khaalisul etiqaad me likha hai-

“Zafar chamde(leather) ki ek aisi kitaab hai jo imam zaafar saadiq ne ahle bait ke liye likhi. Isme hz ki saari cheezen darj kar di hain. Isi tarah isme qiyamat tak hone waale waqyon ka bhi zikr kar diya gaya hai”

(khalisul etiqaad-48)

Janab barelwi ne ek aur shia riwayat ko apni kitaab me darj kiya hai ki-

” Imam raza shia ke 8we imam se kaha gaya ki koi aisi dua sikhaayen jo ham ahle bait ki qabron ki ziyarat ke waqt padha karen to unhone jawab diya ki qabr ke paas jaakar 40 baar Allahuakbar kah kar kaho-” assalamu alaikum ya ahlul bait” aiy ahlul bait main apne aur mushkilaat ke hal ke liye aapko khuda ke saamne sifarishi banakar pesh karta hun aur aale muhammad (sws) ke dushmano se apne ko alag karta hun”

(hayatul mawaat, fatawa rizwiya 4-299)

Yani shia ke imamon ko musalmaanon ke nazdeek muqaddas aur sahaba kiram (ra) aur ahle sunnat ke imamon se uncha qaraar dene ke liye unhone is tarah ki riwayatein aam ki jabki ahle shha ke imamon ke serial no. Aur is tarah ke aqeedon ka aqeeda ahle sunnat se koi talluq nahi hai.

Janab ahmad raza shia taajiye ko ahle sunnat me banane ke liye apni ek kitaab me likhte hain-

” Tabarruk ke liye hz hussain ra ke maqbare ka namoona banakar ghar ke andar rakhne me koi harz nahi”

(risala badrul anwaar-57)

Is tarah ki bahut si riwayatein aur masail unki kitabon me paya jaata hai. – See more at: http://haqkadawa.blogspot.in/search/label/BARELWIYAT%20KA%20TARUF#sthash.558Vt3Zr.dpuf

wahabi ki janib se Imam Ahamd raza radiyaallah par eteraz ILZAM or uska dandan shikan jawab mulahiza karen.

Janab ahmad raza ki family ke baare me sirf itna hi pata chala hai ki unke baap daada ki ginti hanafi ulama me hoti hai, albatta janab barelwi sahab ke dushmano( yani ham deobandi,wahabi) ki taraf se ilzaam hai ki unka relation shia family se tha. Unhone saari umar taqiya kiye rakha (chupaye rakha) aur apni asliyat ka pata na chalne diya
Inke virodhi is baat ke saboot ke liye jin tareeqon ko pesh kiya karte hain unme se kuch ya yahan bayan kiya jaa raha hai-
.
ILZAM NO: 1.

1-Janab ahmad raza ke baap dada ke naam shia naamon se milte julte hain unka shajar-e-nasab hai -Ahmad raza bin naqi ali bin raza ali bin kaazim ali

(HAYAT AALA HAZRAT-2)

ILZAM NO: 2

2- Barelwion ke aala hazrat ne ummul momineen hz ayesha(ra) ke khilaaf bahut hi ghatiya word istemal kiya hai. Aqeeda ahle sunnat se juda koi insaan iske baare me soch bhi nahi sakta. Apne kaseede Me unhone likha hai-

TANG WA CHUST UNKA LIBAAS AUR WAH JOBAN KA UBHAAR,

MASLI JAATI HAI QABA SAR SE KAMAR TAK LEKAR

YAH FATA PADTA HAI JOBAN MERE DIL KI SURAT KI HUE JAATE HAI JAMA SE BARON SEENA WA BARR,

(HADAIQH BAKSHISH 3-23)
.
Jawab
AB ASLI SUNNI HANFI BARELVI KI JANIB SE DANDAN SHIKAN JAWAB MULAHIZA FARMAYEN.
.
jawab number 1.

.Deobandiya ne isme Ali ke wajah se Aalahazrat ke shajraye nasab ko shiya hone ka ilzam.isliye lagaya hai ki Deobandiya or saath me wahabiya dono Ahle bait ke dushman hain.

Hazrate Ali shere khuda Ahle bait se hain or Allah ke Rasool.ne Ahle bait se muahabbat ka hukm diya hai.

Isliye khandane Aalahazrat ne hukme Rasool ki tabedari karte huwe Apne Ahlo ayal k nam barkat wa muahabbat k liye ahle bait se mansoob rakha ye .shiya bouhri kharji hone ki daleel nahi ye .

SACHHE AASHIQE RASOOL HONE KI DALEEL HAI OR AHLE BAIT SE MUAHABBAT KARNE WALON KI DALEEL HAI.
.
Agar Agar Ahamd raza ibne naqi ali bin raza ali bin kazim.Ali jaise nam rakhane se shiya hona sabit hota hai .
To
Deobandiya awwal pane ghar ka jayeza lain.
Or Dekhen unme aise nam ke log unke mazahb me bade bade ohde par fayiz hain jinko deobandiya apne peshwaon me shumaar karte hain.
. .jaise Ashraf Ali husain Ali. Ali asgar gualm husain muahmmad Baqar muhammad husain.
Gulam.Ali wagairah.

Deobandiyon fatwa tayyar karo in tamam ko kafir shiya tum khud se likho or hawala dekho warna chullu bhar pani me doob maro.

Or Aalahazrat ne Shiya rafzi k Radd me 20 kitabrn tasanif ki hain kaash tumlog wo padh lete to kuch sharam hoti.
.
Alhasil ye ilzam man gharat or Aalahzart azimul.barkat se jalan ki wajah se lagaya gaya tha jiska jawab faqeer ne likh diya jisse puri deobandiyat k munh par kala dhabba lag gaya .
Ye log jab kuch nahi kar sakte hain to .
Zate imam Ahmad raza par hi ilzam utha te hai or jhooot baandhte hain or munh k ball gir jate hain.
.
Jawab no :.2
Ummul.momineen hazrate aayishansiddiqa radiyalla anha k muta alliq jo ye log aaj sawal
Ab utha rahy hain
.dar asal ye deobandi log apni galti chhipa ne k liye aisa kar rahy hain.

Awwal to ye mai bata dun ko hadayiqe bakhshosh ka sirf do hissa Aalahazrat ki moujudgi me shaye huwa .
Or tisre hisse pe sare andhe deobnadiyon ko Ye likha nazar aana chhhaye ki us kitab pe ALAJAZRAT K NAM K SAATH RAHMATULLAH LAGA HUWA HAI JISSE YE.
BAY SABIT HORAHI HAI KI WO KITAB AALAHAZRAT

Ki moujudgi me nahi chapi gayi.

Tareekh mulahiza ho Aalahazrat ka wisal pu maalal 1921 eiswi ko huwa or hadayiqe bakhshish ka tisra hissa 1923 me chapa Gya.
.
Imam Ahmad raza radiyallah k wisal k bad moulana mahboob Ali Qadri sahab ne aapka kalam muta farriq jama karke hadayiqe bakhshish hissa suwam k nam se chhap diya press nav steem mumbai se .
.
Q ki kitabat or chhapayi ka sara kam press walon ko dediya tha or press me ek kharji bhi tha.
Jo
ashaar umme zara mushrikah aouraton k bare me the jinka zikre hadeeth ki kitabon me hai muslim shareeg tirmizi shareef nisai shareef me kharji katib ne

Kharji katib ne wo asha aar ummul momineen hazrate aayisha siddiqa radiyallah anha k nam par shamil.kardiye.
Take Ahle sunnat k Aalime deen ko badnam kiya jasake.
.
Is hissa suwam jab ki Aalahazrat ki moujudgi me shaye na huyi or na hi Aalahazrat ne tartib di
Jhuton par Allah ki laanat ho lihaza.

Aalahazrat par ye bhi ilzam sarasar galat sabit huwa.

Or rahi baat moulana mahboob Qadri sahab ki to sunni barelbi Mustanad ulma.me Allama mushtaaq Ahmad nizaami sahb ne jab Mahboob Qadri sahb ke is ghaflat par unko aaghah kiya to.
.
Moualan Mahboob qadri sahab ne apne ana ka masla nahi banaya jaise ki deobandiyon wahabiyon ne Gustakhi karne k baad apne ana ka masla bana liya.
Or bar bar touba dilane k bad bhi deobandiya wahabiya kufre par date rahy.
.
Alhasil Mualna mahboob Qadri sahab ne touba kiya or 9 ziqayidah 1374 hijri ko mumbai k hafta waar akhbar me eilaniya touba shaye ki or Allah ta ala se maafi magi.
.magar.
Deobandiyon ne abhi tak udhar kiye rakha hai

Aalahazrat azimul barakat ki dushmani me wo log ye moqa kab haath se jane dete.
Lihaza aj tak waqtan fawaqtan is gustakho ko uchhalte hain or Aalahazrat k maqam ko logon k dolon sw nikana chhate hain magar wo aisa kabhi nahi kar sakenge Q ki har dour me usko maat dene waly paida huwe hote rahenge
.
Deobnadiyat me koi bhi insaaf pasand mard nahi jo samjh sakte ki Aalahazrat k wisaal k baad is galti ko unki janib mansoob karna jihalat khalis jihalat hai.

Aaj tak na deobandiya sabit kar paye hain koi ilzam.or na qaamat talak sabit kar payenge.
.
Ab aayiye deobandiyon k ghar me ghuste hain.

Are deobandiyon apne ghar ki khabar lo Ashraf Ali thanvi ne Fazlurrahaman k muta alkiq likha hai wo kahye the k mai bimaar huwa o.
R
Aaram hone k baad kaha ki hazrate fatimatuzzahra khab me aayin or mujhy sine se laga liya to mai achha hogaya jawab do kiya fatw doge? .
(Hawala Qasasul akabir).
.
Dusri eibarat thanvi ne ye likha ki maine khuwab me dekha.
Ki
Hazrate aayisha Siddiqa Radiyalllah ta ala anha mere makan me tashreef laane wali hain.

Is se tabir ye samjha ki jo nisbte umar hazrate aayisha Radiyallah anha ko bawaqte nikaah huzoor k saath thi wahi nisabt unko hai.
Ma Azallah.
.(hawala azafatul youmiyah).

Deobandiyon tumhen apne baap thanvi ji ki ye gustakhi nazar nahi aati jawab do?.

Jawab do huzoor Alaihissalam.k saatb thanvi ko kiya nisbat hai?.

Or ummul.momineen hazrate aayisha siddiqa radiyallah anha se thanvi ki biwi ko kiya nisbat hai????.
.
Bata thanvi ne apne Khuwab ko qalam band karke istarah ki bat karke shadeed gustakhi ki hai ya nahi?.

Hazrate Aayisha radiyallah anha.
Ki shaaan me thanvi ne shadeed tareen gustakhi ki hai ya nahi??????.
.jawab do deobandiyon jawab do????.

Kisi deobandi ki ghairat ne josh nahi mara????.

Is par thanvi ko hakimull ummat likha thanvi ki touba dikhaye????.
.
Deobandiyon apni gustakhiyon par parda dalna chaahte ho besharmo sharam karo.
.
.katib.
Khadime Tahreek e Aalahazrat faqeer Muhammad Shabbir Ahmad barkati.(ms barkati)
From Biratnagar 7 Morang Nepal

Or bhi sawal baki he unke jawab bhi jald hi share kiye jaenge inshaALLAH

 (to be coun…..)