Imam Muslim Ka Aqeeda (Radiallaho Ta’ala Anhu, Intiqaal 261 Hijri)

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Imam Muslim Ka Aqeeda

(Radiallaho Ta’ala Anhu, Intiqaal 261 Hijri)

Aapka naam Muslim Bin Hujaaj Kushairi hai. Kunniyat (Up-naam) Abul Husain aur laqab (Upaadhi) Asaakiruddin hai. Aapka ta’alluq qabeela-e-Bani Kushair se tha isliye aapko Kushairi kaha jata hai. Aap 204 Hijri mein paida hue. Watan Neeshapur hai jo Iran mein Khurasaan pradesh mash’hoor shehar hai. Aapne kayi kitaabein likhi hain lekin un tamaam kitaabo’n mein Sahi Muslim sabse zyada mash’hoor wa maqbool hai. Jam-hoor (Aksar) Ulama ke nazdeek aapki Sahi Muslim jo sahi hone wa sanad aehmiyat mein Sahi Bukhari ke baad dusre darje ki kitaab hai jise aapne 3 lakh Hadeeso’n se chhaant kar tayyar kiya hai.

Sheikh Muhaqqiq Alehir-rehmato-war-rizwan ke farmaan ke mutabiq aap Ulma-e-Salf mein aese Imam wa peshwa hain ki baad ka koi Aalim wa Muhaddis aapke martabey ko nahin pahunch saka. Aapki wafaat 261 Hijri mein hui jiska sabab ajeeb wa gareeb hai ki aap ko ek Hadees ki talaash thi jise apne musawwadaat (Hadees ke zakheerey) mein aap talaash kar rahe the aur kareeb hi ek tokra khajoor ka rakha hua tha us mein se khajoor nikaal kar khatey jaate the yahaan tak ki sab khajoorein khatm ho gayi aur us waqt aapko iska aehsaas na hua magar baad mein wahi be-andaaza khajoorein kha lena hi aapki wafaat (Intiqaal) ka sabab bana.

Aap Hazrat Anas Radiallaho Ta’ala Anhu se riwayat karte hain. Unhoney farmaya ki Nabi-e-Kareem ﷺ Madeena Tayyaba mein maqam-e-Zora par the ki ek pyala Huzoor ﷺ ki khidmat mein pesh kiya jisme kuch paani tha to aapne apni muqaddas (Paak) hatheli usme rakh di. “Pas Huzoor ﷺ ki mubarak ungliyo’n ki ghaaiyo’n se paani nikalne laga to saare Sahaba ne wuzu kar liya. Hazrat Qatada farmatey hain ki maine Hazrat Anas se puchha ki Aye Abu Hamza aap log kitne they? To unhoney farmaya ki taqreeban 300.”

(Muslim Shareef Zild 2, Page 246)

Aur Hazrat Salma Bin Akwa’a Radiallaho Ta’ala Anhu se riwayat karte hain unhoney farmaya ki Rasool-e-Akram ﷺke samne ek shakhs ne apne baanye hath se khaya to Huzoor ﷺ ne farmaya : “Apne dahiney hath se kha. Usne kaha main dahiney hath se nahin kha pata. Huzoor ﷺ ne farmaya tu dahiney hath se na kha sake. Usne takabbur ki wajah se jhuta uzr kiya tha. Riwayat karne wale ne kaha : to woh apna dahina hath munh tak kabhi nahin pahuncha sake.”

(Bukhari Shareef Ba-hawaala-e-Mishkaat Shareef, Page 536)

Aur Hazrat Jaabir Radiallaho Ta’ala Anhu se riwayat karte hain unhoney farmaya ki “Hum Huzoor ﷺ ke sath safar kar rahe the ki “Be Aabo Gyaah” waadi yaani maidaan mein utrey, Huzoor ﷺkaza-e-haajat ke liye tashreef le gaye lekin pardey ki koi jagah aapko na mili achaanak aapki nazar us waadi (Maidaan) ke kinaarey 2 darakhto’n par padi. Huzoor ﷺun mein se ek ke paas gaye aur uski ek shaakh ko pakad kar darakht se farmaya ki Khuda ke hukm se mere sath chal. Woh darakht us oont ki tarah chal pada jiski naak mein nakel bandhi rehti hai aur apne saarebaan (Oontbaan) ki farmaa’nbardaari karta rehta hai. Yahaan tak ki Huzoor ﷺus dusre darakht ke paas pahunchey Huzoor ﷺ jab Un darakhto’n ke darmiyaan ki jagah mein they to farmaya ki Aye darakhto’n! Tum dono’n hukm-e-ilaahi se aapas mein milkar mere liye parda ban jao to dono’n ek dusre se mil gaye aur Huzoor ﷺ ne un darakhto’n ki aad mein kaza-e-haajat (Istinja) farmayi. Hazrat Jaabir Radiallaho Ta’ala Anhu ka bayaan hai ki us ajeeb waqiye ko dekh kar main baitha soch raha tha ki meri nigaah uthi to achaanak maine dekha ki Huzoor ﷺtashreef la rahe hain aur dekha ki achaanak woh dono’n darakht juda ho kar chale aur apne tane (Ped) par khade ho gaye.”

(Muslim Shareef Ba-hawaala-e-Mishkaat, Page 533)

Hazrat Imam Muslim Radiallaho Ta’ala Anhu ne in Ahadees-e-Mubarakah ko likh kar apna yeh aqeeda saabit kar diya ki Huzoor Sayyade Aalam ﷺko Khuda-e-Ta’ala ne tasarruf (Gaibi taaqat) wa ikhtiyaar ka woh martaba ata farmaya tha ki Huzoor ﷺ apni ungliyo’n ki ghaaiyo’n se paani nikaaltey. Aur ek ko keh diya ki tu dahiney hath se na kha sake to phir waisa hi hua aur Huzoor ﷺ darakhto’n ko is tarah chalatey jaise oont chalaye jaate hain.

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