Ikhtiyarate Mustafa ﷺ – Part 1

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أعوذ بالله من الشيطان الرجيم

بِسْمِ اللَّهِ الرَّحْمَنِ الرَّحِيم

الصلوۃ والسلام علیک یا سیدی یارسول اللہ

Ikhtiyarate Mustafa

Is unwaan ke tehat hum woh Hadeese jama’a karenge jinhe padh kar padhne wale ko poora poora yakeen ho jaye ki Allah Ta’ala ne apne Mehboob Hazrat Rasool-e-khuda Muhammed Mustafaﷺ ko saari kayenat ka malik wa mukhtaar or badshah banaya hai. Aapko saari khudayee mein tasarruf ka haq Khudaye ta’ala ki taraf se haasil hai. Aap jo chahein wo karein or beshak aap Sarkare do aalam hain or Sarware kayenat hain.

Yahan is shak ki gunzaeesh nahin ki jab sab kuch Allah ne Huzoor ﷺ ko de diya to ma’azallah Allah ke paas kya reh gaya. Kyunki Allah  ta’ala ki milkiyat ki shan yeh hai ki kisi ko kuch ata farmane ke baad is cheez ka haqeeqi zaati malik wahi rehta hai balki jo cheez deta hai iska malik bhi wahi hai or jisko deta hai iska malik bhi wahi hai.

Yeh aesa hi hai jaise hum kehte hain ki yeh khet mera hai, yeh makaan mera hai to iska matlab yeh nahin ki ma’azallah woh khet ya makaan khudaaye ta’ala ki huqumat wa milkiyat se nikal gaya tab mujhko mila, balki matlab yeh hota hai ki khuda ka hai lekin isne apne karam se ata farma diya or ata farmane ke baad bhi haqeeqi malik har cheez ka khuda hi hai.

Huzoor nabi kareem ﷺ ko Allah ta’ala ne saari kayenat ka badshah, malik wa mukhtaar bana diya to iska matlab yehi hai ki aapki yeh badshahat wa milkiyat khudaye ta’ala ki ata farmayee hui or mazazi hai or beshak haqeeqi or zaati badshahat Allah ki hi hai or wahi aehkamul hakimeen hai.

Kitne badshah aese hue ki inki hukumat duniya ke badey badey hisso par rahi balki kuch ne to saari duniya par hukumat ki to jo Allah ta’ala ka mehboob hai or jis ko Allah ne apni nishani or pehchan bana kar bheja ho apni tauheed ke izhaar ke liye jisko pasand farmaya ho uski hukumat agar saare aalam par ho or woh saari kayenat mein mukhtaar wa sultaan wa badshah ho to isme imaan walo ke liye koi ta’ajjub nahin.

Ba’az aayate Qur’aaniya se jo aapke ikhtiyarat ki nafee hoti hai iska matlab yeh hai ki khudaye ta’ala ke bagair ata farmaye aapko ya kisi ko koi ikhtiyaar nahin or khudaye ta’ala ki ata wa dain se Huzoor ﷺ ko saare ikhtiyarat haasil hain.

Ab aap ahadeese mubaraka ki roshni mein Huzoor ﷺ ke ikhtiyarat mulahza farmaye:

Hadees No. 1:

“Aqba ibne Aamir se marwi hai ki Huzoor ﷺ ne irshad farmaya ki main apne hauz ko is waqt dekh raha hoon, or mujhko tamaam ruye zameen ke khazano ki kunjiyaan di gayi hain.”

(Sahih bukhari Zild 01, Safa 179)

(Sahih muslim Zild 02, Safa 250)

Is hadees mein Huzoor ﷺ ne hauzey kausar ko apna hauz farmaya goya aap iske malik hain or saari ruye zameen ke khazaano ki kunjiyaan khudaye ta’ala ne aapko ata farmayi hain yani aap dono jahan mein malik wa mukhtaar hain.

 

Hadees No. 02:

Hazrat Ameer Mu’aawiya ne logo ko khitaab karte hue farmaya ki Huzoor ﷺ ko maine yeh farmate hue suna hai ki  Allah jisse bhalayi  ka irada farmata hai  usko deen mein samajh ata farmata hai or beshak main bantney wala hoon or Allah dene wala.

(Sahih bukhari Zild 01, Safa 16)

Is hadees ko padh kar khoob roshan ho gaya hoga ki jo kuch jisko Allah ta’ala ata farmata hai woh sab Huzoor ﷺ taqseem farmate hain or woh aapki chaukhat se milta hai.

Jo log Huzoor ﷺ ki shaan ghatatey hain, unhone is hadees mein yeh baat paida ki hai ki chunki yeh hadees ilm ke bayaan mein hai isse maloom hota hai ki Huzoor ﷺsirf bant’te hain or kuch nahin.To aese logo se yeh maloom kiya jaye ki kya wo yeh kehne ki zurrat karenge ki Khudaye ta’ala bhi m’azallah sirf ilm ata farmaney par kudrat rakhta hai or kisi par nahin. Kyunki is hadees mein Huzoor ﷺ ko bantney wala or Allah ta’ala ko ata farmaney wala kaha gaya hai to agar Huzoor ﷺ ko bantney mein sirf ilm par ikhtiyaar hai to Allah ko bhi m’azallah sirf ilm dene wala kehna padega. M’azallah rabbul aalmeen.

Hadees ke m’ana yehi hain ki jo kuch jis kisi ko Allah ta’ala ata farmata hai is sab ke takseem farmaney wale Huzoor ﷺ hain or aap ataaye ilahi ka waseela hain.

Bukhari hi mein dusri jagah isi mafhoom ki ek hadees is tarah marwi hai Rasoolallah ﷺ ne irshad farmaya “Main bantney wala hoon , khazanchi hoon or Allah ata farmaney wala hai.

(Bukhari Zild no. 01, Safa 439)

Hadees No. 03:

Hazrat Abu moosa ash’ari Radiallahu ta’ala anhu se riwayat hai ki Abu talib maldaar quresh ke hamrah mulke shaam ki taraf chale Nabi Kareem ﷺ bhi aapke sath they. Jab raahib ke paas pahunche to Abu Talib utrey or logo ne bhi apne kazawey khol diye. Raahib unki taraf aaya or halanki isse pehle wo log is raastey se guzartey they lekin wo inke paas nahin aata tha or inki taraf mutawajjeh nhi hota tha. Rawi kehte hain ki log abhi kazawey khol hi rahe they ki inke darmiyaan chalne laga yahan tak ki Rasoolallah ﷺ ke kareeb aaya or Huzoor ﷺka hath pakad kar kehne laga ki yeh saari kayenat ke sardar hain. Yeh Rabbul Aalmeen ke Rasool hain inko Khudaye ta’ala ne saari makhlooq ke liye rehmat banaya hai. Ru’oosaye quraish ne puchha tumne yeh baat kaise jani woh bola jab tum is ghati se samne aa rahe they to maine dekha ki har perh or patthar inko sajda kar raha tha.

(Tirmizee, Zild 02, Safa 202, Mishkaat, Safa 540)

Hadees No. 04:

Hazrat Ali Radiallahu Anho se marwi hai ki main Makke mein Huzoor ﷺ ke hamraah tha to hum atraaf shehar ki taraf  nikle to maine dekha ki jo darakht or pahaad Huzoor ﷺ ke samne aata hai woh kehta Asslamo aleka ya Rasoolallah ﷺ. Aye Allah ke Rasool aap par salaam ho.

(Tirmizee Zild 02 Safa 203)

In hadeeso se maloom hua ki Rasoolallah ﷺ saari kayenaat ke sardar wa malik mukhtaar hain yahan tak ki bejaan makhlook patthar or darkht wagerah aapko mante pehchantey or salam karte hain kyunki sab par aapki badshahat hai.

Hadees No. 05:

“Hazrat Abu hurairah Radiallahu Anho farmatey hain ki maine Rasoolallah ﷺ ki khidmat mein arz kiya ki main aapse bahut saari hadeesein sunta hoon lekin bhool jaata hoon aapne farmaya apni chaadar felaao. Maine apni chaadar bichha di. Aapne dono hatho se lap bana kar chaadar mein kuch daal diya or farmaya isko lapait lo. Maine chaadar ko lapait liya or iske baad main kabhi koi baat nahin bhoola.

(Bukhari Zild 01 Safa No. 22)

Is hadees ko dekhiye kaise roohani ikhtiyarat hain. Or kaisi khudada kudrat hai. Huzoor ﷺkhali chaadar mein bazaahir khali lap bana kar daltey hain or kaisi bemisaal yad-dasht ata farmate hain or Huzoor ﷺ ki ata wa bakhshish ka nateeza hai ki janaab Abu Hurerah se jitni Ahadees riwayat ki gayi hain woh or kisi sahabi se nahin.

Hadees No. 06:

Hazrat Abu Hurerah Radiallaho anho se marwi hai ki Rasoolallah ﷺ ne irshad farmaya ki main qayamat ke din saare insaano ka sardar hoonga.

(Bukhari, Safa 470, Muslim, Zild 01, Safa 111)

Is hadees se maloom hua ki Huzoor ﷺ ki hukumat wa badshahat wa sardari or saltanat sirf duniya mein hi nahin balki qayamat ke din bhi aap hi ka sikka chalega isiliye aapko ‘Sarkarey do Aalam’ or ‘Sarwarey Kaunain’ kaha jata hai.

Hadees No. 07:

Hazrat Anas se marwi hai ki Rasoolallah ﷺ ne irshad farmaya baroz qayamat sabse pehle main nikaloonga jab log wafd banenge to main aagey hoonga jab log khamosh honge to main hi khitaab karunga. Jab log rokey jayenge to main inki shafa’at karunga. Jab log mayoos honge to main inhe khushkhabri sunaunga. Izzat dena mere ikhtiyaar mein hoga or khair ki saari kunjiyaan mere hath mein hogi.

(Mishkaat, Safa 514)

Is Hadees mein Huzoor ﷺ kayeh farmana ki izzat wa karamat ki saari kunjiyaan mere hath mein hongi bata raha hai ki aap barozey qayamat mukhtaare kul honge or aapko saare ikhtiyaarat haasil honge kyunki kunjiyaan mukhtaar ke paas hoti hain majboor ke paas nahin.

Hadees No. 08:

Hazrat Abdullah ibne Ateeq farmatey hain ki phir maine Rasoolallah ﷺ se (Abu raafey yahoodi ko qatl karne or pair tutne ka kissa bayaan kiya) arz kiya to Huzoor ﷺ ne irshaad farmaya apna toota hua pair bichhao to Huzoor ﷺ ne is par hath phera to woh jaisa pehle tha bilkul wesa hi ho gaya jaise isme kabhi kuch kami aayi hi na thi.

(Bukhari, Zild 02, Safa 577, Mishkaat, Safa, 532)

Hadees No. 09:

Hazrat Jaabir farmatey hain ki mere waalid faut ho gaye or inke upar karz tha to maine Nabi-e-kareem ﷺ ki khidmat mein haazir ho kar arz ki, ki mere waalid ne karza chhoda hai or mere paas dene ke liye siwa khajooro ke darakhto ke kuch nahin hai or inki paidawar se kayee saal mein bhi karz poora na hoga. Aap mere sath tashreef le chale taki karz khwaa sakhti wa badgoyee se paish na aaye. Phir Huzoor khajooro ke dhair ke ird-gird phirey phir dua ki or dusre dhair ke gird phirey phir aap ek dhairi par baith gaye or farmaya karz khwaaho ko naap kar dete jaao yahan tak ki sab karz khwaaho ka saara karz ada ho gaya or utni hi khajoorein bach bhi gayi.

(Bukhari, Safa, 506, 580, 322)

Hadees No. 10:

Hazrat Abu Hurerah farmate hain ki Rasoolallah ﷺ ne irshaad farmaya ki main barozey qayamat sab insano ka sardar hoonga or sabse awwal main qabre anwar se bahar tashreef  launga or sabse pehle shafa’at farmaney wala or pehla shafa’at qubool kiya hua main hi hoon.

(Muslim, Zild 2, Baab Tafzeel Nabiyyena Ala Jamail Khalaik, Ibne Maza, Baab Zikrush-shafa’at, Safa 329, Tirmizee, Zild 2 Abwabul Manaqib, Safa 202)

Is hadees ki sharah mein Imam-e-Ajal nauwee farmatey hain Huzoor ﷺ duniya wa akhirat dono jahaan mein saare insano ke sardar hain lekin Hadees mein sirf qayamat ka zikr isliye hai ki qayamat ke din aapki sardari wa badshahat sab par zaahir farma di jayegi or koi inkaar na rahega.

Hadees No. 11:

Hazrat Anas Radiallaho anho se marwi hai ki Nabi Kareem ﷺ janaab Zainab se nikaah ke nausha the to meri maa Umme Sulaim ne khujoor, ghee or paneer ka halwa banaya or ek bartan mein kar ke mujh se kaha ki Anas isko Huzoor ﷺ ki khidmat mein le jao or arz karo Ya Rasoolallah ﷺ ye meri maa ne aapki khidmat mein thoda sa hadiya bheja hai or unhone aapko salaam arz kiya hai jaisaki main gaya or maine yeh kaha. Huzoorﷺ ne irshaad isey rakh do or jao. Humarey paas falaa-falaa ko bula lao, jiska Huzoor ﷺ ne naam liya or unhe bhi jo tumko mile yahaan tak ki jab main waapas lauta to Huzoor ﷺ ka ghar bhar chuka tha. Hazrat Anas se puchha gaya ki kitni tadaad thi unhone farmaya kareeban 300 log they. Phir maine Nabi ﷺ ko dekha aapne halwe par hath rakh kar kuch padha jo Allah ne chaha, Phir Huzoor ﷺ10-10 ko bulane lagey woh isme se khane lagey. Huzoor ﷺinse farmatey they Allah ka naam lo or har shakhs apne samne se khaye. Jab sabne kha liya to Huzoor ﷺne mujhse farmaya Aye Anas isko utthao. Jab maine dekha to mujhko maloom nahin ki jab rakha tha tab jyada tha ya jab utthaya tab jyada tha.

(Bukhari, Zild 2, Kitaabun-nikaah, Baabul Hadaaya Lil-urus, Safa 775, Muslim, Zild 1 Baab Ziwajey Zainab Binte Jehash, Safa 461, Mishkaat, Baab Fil Mo’aja’zaat Safa 538)

Hadees No. 12:

“Hazrat Ubaee Ibne K’ab Radiallaho ta’ala anho farmatey hain: phir Huzoor ﷺne jab mere dil mein paida hone waley waswasey ko jaan liya to mere seeney par hath maara jisse main paseeney-paseeney ho gaya or haalat yeh the goya ki main Khudaye ta’ala ko dekh raha hoon phir woh kaifiyat zaayel ho gayi.”

(Muslim, Zild 1, Safa 273)

Kya shaaney ikhtiyaar hai Hazrat Ubaee Ibne K’ab ke dil mein Qur’aaney Kareem ki Chnd Qir’aat ke mut’allik waswasa paida ho gaya tha. Huzoor ﷺne dil ke is waswasey ko fauran jaan liya or apni Khuda-daad qudrat se seeney par hath maar kar jalw’aye ilaahi dikha diya. Or shukook wa waswasey ke dal-dal se nikal kar imaan se dil bhar diya or woh kaifiyat zaayel farma di.

 

Continued…….

 

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2 thoughts on “Ikhtiyarate Mustafa ﷺ – Part 1”

  1. Wonderful article thank you for sharing.

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