Category Archives: Wahabiyon Ka Opration

Murdo’n Ko Sawaab Pahunchana Or Khana Samne Rakh Kar Fatiha Padhna

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أعوذ بالله من الشيطان الرجيم

بِسْمِ اللَّهِ الرَّحْمَنِ الرَّحِيم

♥ الصلوۃ والسلام علیک یا سیدی یارسول اللہ ♥

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Jo log duniya se guzar chuke hain unke naam par sadqa wa khairaat karke uska sawaab unhe pahunchana bila shubha jaayez hai or Ahadees se saabit hai jo khaane peeney ki cheez khairaat ki jaaye usko samne rakh kar bhi kaha ja sakta hai ki iska sawaab falaa’n ko pahunchey or samne na rakha jaaye yunhi uski rooh ko sawaab pahunchaney ki niyat se sadqa kar diya jaaye dono’n tarah jaayez hai.

Hadees No. 1:

Hazrat Aayesha se marwi hai ki ek sahabi Rasoolallah ﷺ ki khidmat mein haazir hue or arz kiya Ya Rasoolallah ﷺ meri Maa’n ka achaanak intikaal ho gaya or woh koi wasiyat na kar saki. Main samajhta hoon agar usko bolne ka mauka milta to zaroor sadqa karti. To agar main uski taraf se sadqa karoon to usko sawaab milega? Farmaya Haan milega.

(Sahi Muslim Zild 1 Safa 324)

Hadees No. 2:

Hazrat S’ad Ibne Ubada se marwi hai ki unhoney arz kiya Ya Rasoolallah ﷺ S’ad ki Maa’n ka intikaal ho gaya to kaun sa sadqa behtar hai? Huzoor ﷺ ne irshaad farmaya paani afzal hai to unhoney ek kunwaa khudwaya or farmaya yeh kunwaa meri Maa’n ke liye hai.  Yeh Hadees Abu Da’ood wa Nisaee mein hai.

(Mishkaat Safa 199)

Chunki Hazrat S’ad ne kunwe ke samne khadey hokar farmaya ki yeh meri Maa’n ke liye hai lihaaza khaaney peeney ki jo cheez sadqa ki jaaye usko samne rakh kar yeh kehna ki iska sawaab falaa’n ko pahunchey yeh hargiz khilaafe shar’a nahin balki Sahabiye Rasool ka tareeqa hai.

Note: Afzal woh sadqa hai jis ki zaroorat jyada ho. Chunki Arab mein paani ki kami ke peshe nazar iski zaroorat sakht rehti thi lihaaza Huzoor ﷺ ne paani ko afzal sadqa qaraar diya.

Hadees No. 3:

Hazrat Anas se marwi hai phir Rasoolallah ﷺ ne in rotiyo’n or ghee par kuch padha jo Allah ne chaha ki aap padhein.

(Bukhari Zild 1 Safa 505)

Ambiya Aur Auliya Ko Pukarna Kaisa?

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أعوذ بالله من الشيطان الرجيم

بِسْمِ اللَّهِ الرَّحْمَنِ الرَّحِيم

♥ الصلوۃ والسلام علیک یا سیدی یارسول اللہ ♥

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Ambiya Aur Auliya Ko Lafze “Ya (يا )” Ke Sath Pukarna Kaisa?

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Suwal: Kya Allah (عزوجل) Ke Elava Ambiya Aur Auliya Ko Lafze “Ya” Ke Sath Pukar Sakte Hai?

 

Jawab: Lafze “Ya” Allah (عزوجل)  Ke Sath Khas Nahi, Allah (عزوجل)  Ke Elava Ambiya-e-Kiram (Alaihem-usalato-waslam) Aur Auliya-e-Ezam (Rhemahomullaho-slam) Ko Lafze ‘Ya’ Ke Sath Pukar Sakte Hai Is Mein Shr’an Koi Hrz Nhi. Lafze “Ya” Arbi Zban Ka Lafz Hai Jis Ke Ma’ani Hai “Ay”, Rozmrra Ki Aam Guftgu Mein Bhi Lafze “Ya” Ka Aam Istemaal Hai Jaisa Ke Mashoor Muhavra Hai “Ya Shykh Apni Apni Dekh” Is Muhavre Mein Bhi Gyrullah Ko “Ya” Ke Sath Mukhatib Kiya Jata Hai.

Quran-e-Kareem Mein Kai Maqamaat Par Lafze “Ya”Allah (عزوجل)  Ke Elava Ke Sath Aaya Hai Masln

(Ya-Ayuhan-Nabiyo) Ay Gaib Ki Khabre Btane Wale (Nabi),(Ya-Ayuhar-rasoolo) Ay Rasool,(Ya-Ayuhal-Mujjammil) Ay Jhurmut Marne Wale,(Ya-Ayuhal-Muddssir) Ay Bala Posh Odhne Wale,(Ya Ebrahim) Ay Ebrahim,

(Ya Moosa) Ay Moosa,(Ya Esa) Ay Esa, (Ya Nooh) Ay Nooh, (Ya Daud) Ay Daud. Aam Isaano Ko Bhi Lafze “Ya” Ke Sath Pukara Gya Hai :(Ya-Ayuhan-naso) Ay Logo’n, Is Ke Elava Bhi Quran-e-Kareem Mein Beshumaar Jagah Par Lafze “Ya” ghayrullah kay sath aaya hay.

Aahadees-e-Mubarak Mein Bhi Kasrat Ke Sath Lafze “Ya” Allah (عزوجل)  Ke Elava Ke Sath Aaya Hai. Sahaba-e-Kiraam (Alaihemu-ridwan) Sarkare Aa’li wkaar ﷺ Ko Ya Nabi-Allah, Ya Rasool-Allah Keh Kar Hi Pukarte The.

Muslim Sharif  Ki Hadees Mein Hai : (Jab Sarkare Makka-Mukrrma ﷺ  Hizrat Frma Kar Madeena Munvrra Tashrif Laye)

To Mard Aur Aurte Gharo Ki Chato’n Par Chad Gye Aur Bacche Aur Khuddam Rasto’n me Phail Gye Aur Wo Nare Lga Rahe The Ya Muhammada  Ya Rasoollullah, Ya Muhammada  Ya Rasoollullah.

Ref: (Muslim Sharif, Safha 1228, Hadees 7522.)

Nabi-e-Kareem, Raufur Rahim ﷺ ne Ek Nabina Sahabi Radiallhu T’ala Anhu Ko Dua Ta’aleem Farmaee Jis Mein Apne Naame-Nami Isme Grami Ke Sath Lafze “Ya” Irshad Farmaya Chunanche Hazrte Syyiduna Usmaan Bin Hunaif  Radiallhu T’ala Anhu Se Riwayat Hai Ki Ek Nabina Sahabi Radiallhu T’ala Anhu Nabi-e-Kareem ﷺ Ki Bargaah Azeem Mein Hazir Huve Aur Arz Ki : Ya Rasoollullah ﷺ ! ) Allah (عزوجل)  Se Dua Kijiye Ki Wo Mujhe Aafiyat De (Yani Meri Binaee Louta De), Aap ﷺ ne Farmaya : “Agar Tu Chahe To Dua Karu Aur Chahe To Sabr Kar Aur Ye Tere Liye Behtar Hai.”  Unhone Arz Ki: Dua Farma Dijiye, Aap ﷺ ne Uneh Acchi Tarah Wuzu Karne Aur Do Rka’at Namaz Padhne Ka Hukm Diya Aur Farmaya Ye Dua Karna :

Yani Ay Allah (عزوجل)  ! Main Tujh se Suwal Karta Hun Aur Teri Taraf  Mut-tavzze Hota Hun Tere Nabi Muahmmad ﷺ Ke Zariye Se Jo Nabi-e-Rehmat Hai, Ya Rasoollullah ﷺ ! Main Aap Ke Zariye Se Apne Rab (عزوجل)  Ki Taraf Is Hajat Ke Bare Mein Mut-tavzze Hota Hun Takey Meri Ye Hajat Puri Ho, Ay Allah (عزوجل)  ! En Ki Shfahat Mere Huq Mein Qabool Farma.

Ref: (Ebne Maza 156/2, Hadees 1385)

Hazrte Syyiduna Usmaan Bin Hunaif  Radiallhu T’ala Anhu Farmate Hai :

Khuda Ki Kasam! Hum Uthne Bhi Nahi Paye The Aur Na Hi Hamari Guftgu Jyada Taveel Hue Thi Ke Who Hamare Paas Aaye, Goya Kabhi Nabina Hi Nahi Hue.

Ref: (Moazmul Kabeer,31/9, Hadees 831)

Maloom Hua Ke Gyrullah Ko Lafze “Ya” Ke Sath Pukarna Shirk Nahi Agar Ye Shirk Hota To Quran va Hadees Mein Gyrullah Ke Sath Lafze “Ya” Na Aata Aur Khalk` Ke Rehbar, Shaf’ay Mehshar ﷺ Hargiz Is Ki Taleem Irshad Na Farmate Aur Na Hi Sahab-e-Kiraam (Alaihemu-ridwan) Is Par A`mal Pera Hote.

Gyez Mein Jal Jaye Be Deeno Ke Dil

Ya Rasollullah ﷺ Ki Kasrat Kijiye

(Hadaeke Bakhshish)

Lafze “Ya” Ke Sath Door Walo’n Ko Pukar Sakte Hai

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Suwal : Kya Lafze ‘Ya’ Ke Sath Door Walo’n Ko Bhi Pukar Sakte Hai? Neej Wo Door Se Sunte Aur Dekhte Hai Ya Nahi?

Jawab: Ji Ha Jis Tarah Lafze ‘Ya’ Ke Sath Qareeb Walo’n Ko Pukar Sakte Hai Aise Hi Door Walo’n Ko Bhi Pukar Sakte Hai, Allah (عزوجل)  Ki Ata Se Us Ke Maqbool Bande Door Se Sunte,Dekhte Aur Hajat Rawaee Farmate Hai.

Hazrate Syyiduna Abu Huraira Radiallahu T’ala Anhu Se Riwayat Hai Ke Rasool-e-Akram ﷺ  Ne Farmaya Ke Allah T’ala Farmata Hai: Jo Mere Kisi Wali Se Dushmani Kare, Us Se Maine Ladaee Ka A’alaan Kar Diya Aur Mera Banda Kisi Se Mera Is Qadar Qurb Hasil Nahi Kar Sakta Jitna Fara’ez Se Karta Hai Aur Mera Banda Navafil Ke Zariye Se Hamesha Qurb Hasil Karta Rehta Hai Ynha Tak Ke Main Use Mehboob Bna Leta Hun Aur Jab Us se Mohabbat Karne Lagta Hun To Main Us Ka Kaan Ban Jata Hun Jis Se Woh Sunta Hai Aur Main Us Ki Aankh Ban Jata Hun Jis Se Woh Dekhta Hai Aur Uska Hath Ban Jata Hun Jis Ke Sath Woh Pakdta Hai Aur Us Ka Pair Ban Jata Hun Jis Ke Sath Woh Chalta Hai Aur Agar Woh Mujhse Suwal Kare To Jarur Use Dun Ga Aur Pnah Mange To Jarur Pnah Dun Ga.

Ref: (Bukhari, 248/4, Hadees:6502)

Hazrate Syyiduna Fakhruddin Raji Rehmatullahi T’ala Alaih Farmate Hai :

Jab Allah(عزوجل)  Ka Noor-e-Jalal Banda-e-Mehboob Ke Kaan Ban Jata Hai To Woh Door-o-Najdeek Ki Aawaz Sun Leta Hai,

Aur Jab Uski Annkhe Noor-e-Jalal Se Munvvar Ho Jati Hai To Woh Door-o-Najddek Ko Dekh Leta Hai,

Aur Jab Yhi Noor Banda-e-Mehboob Ke Hatho’n Mein Jalwagar Hota Hai To Use Mushkil va Aasaan Aur Door-o-Najdeek Mein Tasr-ruf  Karne Mein Qudrat Hasil Ho Jati Hai.

Ref: (Tafsire Kabir, Para15, Surah K’hf )

Hadees-e-Paak Main Hai: Jab Tum me Se Kisi Ki Koi Cheez Gum Ho Jaye Ya Tum me Se Koi Madad Mangna Chahe Aur Woh Aisi Jagah Ho Jnha Uska Koi Pursane Haal Na Ho To Use Chahiye Ke Yun Kahe :

“Ay Allah Ke Bando ! Meri Madad Karo, Ay Allah Ke Bando ! Meri Madad Karo.”

Allah (عزوجل) Ke Kuch Bande Hai Jinhe Ye Nahi Dekhta (Woh Uski Madad Karenge).

Ref: (Kanzul-Aamal, 300/3, Hadees:17494)

 

Baad-e-Wafat Maqboolan-e-Bargaah Ko Pukar Sakte Hai

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Suwal: Kya Baad-e-wafat Bhi Maqboolan-e-Bargaah Ko Lafze ‘Ya’ Ke Sath Pukar Sakte Hai?

Jawab: Ji Han . Baad-e-wafat Bhi Maqboolan-e-Bargaah Ko Lafze ‘Ya’ Ke Sath Pukar Sakte Hai Is Me Koi Mujayqa Nahi. Allah (عزوجل) Ke Maqbool Bando’n Ki Shaan To Bahut Bulan-o Bala Hai Aam Murdo’n Ko Bhi Lafze ‘Ya’ Ke Sath Pukar Jata Hai Aur Woh Sunte Hai Jaisa Ke Hadees-e-Paak Mein Hai :

Huzoor-e-Akram ﷺ Jab Madeena Munvvra Ke Qabristan Me Tashrif  Le Jate To Qabro’n Ki Taraf Apna Rukh-e-Anwar Karke Yun Farmate:

“Ay Qabr Walo’n Tum Par Salam Ho Allah Tumhari Aur Hamari Magfirat Farmaye, Tum Log Humse Pehle Chale Gye Aur Hum Tumhare Baad Aane Wale Hai.”

Ref: (Tirmizi,329/2, Hadees:1055)

Is Hadees-e-Paak Me Baad-e-Wafat Ahle Quboor Ko Lafze ‘Ya’ Ke Sath Pukara Bhi Gya Hai Aur Ineh Salam Bhi Kiya Gya, Salam Use Kiya Jata Hai Jo Sunta Ho Aur Jawab Bhi Deta Ho,

Jaisa Ke Mufssire Shahire, Hakimul Ummat Hazrate Mufti Ahmad Yaar Khan alaih rehmtul hnnan Farmate Hai : Kabristan Mein Jakar Pehle Salam Karna Fir Ye Arz Karna Sunnat Hai, Iske Baad Ahle Quboor Ko Isale Sawab Kiya Jaye. Isse Maloom Hua Ke Murde Bahar Walo’n Ko Dekhte Pehchante Hai Aur unka Kalam Sunte Hai Varna Uneh Salam Jayz Na Hota Kyunke Jo Sunta Na Ho Ya Salam Ka Jawab Na De Sakta Ho Use Salam Karna Jayz Nahi, Dekho Sone Wale Aur Namaz Padhne Wale Ko Salam Nahi Kar Sakte.

Ref: (Maratul mnajeh,524/2, ziyaul Quran Publication)

Har Namazi Namaz Mein Tshshud Padhta Hai Aur Nabi-e-Rehmat ﷺ  Ki Bargahe Aqdas Mein In Alfaz

(Yani Salam Ho Aap Par Ay Nabi Aur Allah (عزوجل) Ki Rehmate’n Aur Barkate’n)

Ke Sath Salam Paysh Karta Hai. Is Salam Mein Pukarna Bhi Hai Aur Aap ﷺ Ko Mukhatib Karna Bhi Hai. Aap ﷺ Ki Hayat-e-Zahiri Mein Bhi Door-o-Najdeek Se Ye Salam Aap Ki Bargahe Aqdas mein Paysh Kiya Jata Tha Aur Wisal-e-Zahiri Ke Baad Bhi Paysh Kiya Ja Rha Hai Aur Ta-Qyamat Paysh Kiya Jata Rahega.

Aap ﷺ Allah (عزوجل) Ki Ata Se Is Salam-o-Pukaar Ko Sunte Hai Aur Jawab Bhi Ata Farmate Hai Jaisa Ki Hazrate Syyiduna Shykh Yusuf  Bin Esmaeel Nabhani quds-sirruhu noorani Farmate Hai:

Baaz Auliya Ne Btoure Karamat Apne Qoul Ke Jawab Mein Nabi-e-Kareem ﷺ Ka Jawab Ata Farmana Suna Hai Aur Ye Muhal Nahi Hai Kyunki Allah (عزوجل) Ne Aap ﷺ Ko Gaib Par Muttl’a Farmaya Hai Aur Har Us Shaks Ka Kalam Sunne Ki Taqat Farmaee Hai Jo Door-o-Najdeek Se Aap ﷺ Se Mukhtib Hota Hai Aur Allah (عزوجل) Ke Haan Is Baat Mein Bhi Koi Farq Nahi Ke ye Kalam Sunna Aap ﷺ Ki Hayat-e-Zahiri mein Ho Ya Wisal-e-Zahiri ke Baad. Tehqeeq Ye Baat Durust Hai Ke Aap ﷺ Apni Qabre Anwar Mein Zinda Hai.

Ref: (Shvahdul-haq,Page211)

Hanfiyo’n Ke Azeem Payshva Hazrate Syyiduna Allama Ali Qari Alaih Rehmatullahi Alaih Farmate Hai:

Yani Ambiya-e-Kiram alaihemus-salato-wasalam Ki Dono Halto’n (Zindgi Aur Mout) Mein Koi Farq Nahi, Isliye Kaha Gya Hai Ke Allah (عزوجل) Ke Wali (Aur Nabi) Marte Nahi Balke Ek Ghar Se Dusre Ghar Ki Taraf Muntqil Ho Jate Hai.

Ref: (Marqatul-mfatih,459/3,Hadees:1366)

Zahiri Wisal Se En Nfuse Qudsiya Ki Quvte’n Aur Slahate’n Khatm Nahi Ho Jati Balke Inme Mazeed Ejafa Ho Jata Hai Kyunke Duniya Mein To Ye Qaid Me The Wisal-e-Zahiri Ke Baad Is Qaid Se Aazad Ho Jate Hai Lihaza In Ki Quvat Mein Bhi Ejafa Ho Jata Hai Jaisa Ke Hadees-e-Paak Mein Hai: Duniya Momin Ka Qaid Khana Aur Kafir Ke Liye Jannat Hai, Jab Momin Mar Jata Hai To Us Ki Rah Khol Di Jati Hai Ke Jnha Chahe Seyr Kare.

Ref: (Kshf-alkhfa’a,Hadees:1316)

Mere Aaqa A’la Hazrat, Imam Ahle Sunnat, Mujddide dino millat Moulana Shah Imam Ahmad Raza Khan alaih rehmato rehman Farmate Hai: “Baad Marne Ke Sm’a, Bsr, Edrak (Yani Dekhna,Sunna Aur Samjhna) Aam Logo’n Ka Ynha Tak Ke Kuffar Ka Jyad Ho Jata Hai Aur Ye Tammam Ahle Sunnat va Jama’at ka Ejma’ee Aqida Hai.”

Ref: (Malfujate A’la Hazrat, Safha 363, Maktbtul Madeena)

Door Se Dekhna Aur Sunna Allah (عزوجل) Ki Sif’t Nahi

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Suwal : Kya Door Se Dekhna Aur Sunna Allah (عزوجل) Ki Sif’t Hai ?

Jawab: Door Se Dekhna Aur Sunna Hargiz Allah (عزوجل) Ki Sif’t Nahi Kyunke Door Se To Wo Dekhta Aur Sunta Hai Jo Pukarne Wale Se Door Ho Jabke Allah (عزوجل) To Apne Bando’n Ke Qareeb Hai Jaisa Ke Parah 2 Surah Al-Baqr’h Ki Aayat No. 186 Mein Khda-e-Rehmaan(عزوجل) Ka Farmaan Taqrrub Nishan Hai:

Tarzuma Kanzul-Eman : Aur Ay Mehboob Jab Tum Se Mere Bande Mujhe Pooche To Main Najdeek Hun.

Isi Tarah Parah 26 Surah Qa’f  Ki Aayat No.16 Mein Irshaade Bari T’ala Hai:

Tarzuma Kanzul-Eman : Aur Hum Dil Ki Rag Se Bhi Isse Jyada Najdeek Hai.

Jab Allah (عزوجل) Elm va Qudrat Ke Aitbaar Se Apne Bando’n Ke Qareeb Hai To Fir Door Se Dekhna Aur Sunna Us Ki Sif’t Kaise Ho Sakti Hai.

Door Se Dekhne Aur Sunne Ke Waqi’aat

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Maqboolane Bargahe Elahi Ke Door Se Dekhne, Sunne Aur Tasrruf  Farmane Ke Chand Waqi’aat :

Allah(عزوجل) Ne Apne Bargujida Bano’n Ko Door Se Dekhne, Sunne Aur Tasrruf Karne Ki Taqat Ata Farmaee Hai Lihaza Woh Allah(عزوجل) Ki Ata Se Door Se Dekhte, Sunte Aur Tasrruf Bhi Farmate hai Jaisa Ke Hazrate Syyiduna Abdullah Bin Abbas radiallahu t’ala anhu Se Rivayat Hai Ke Nabi-e-Kareem ﷺ Ke Zmaana-e-Mubarak Mein Suraj Ko Ghrhan Lga, To Aap ﷺ Ne Namaz Padhi, (Dourane Namaz Hath Bdha Kar Kuch Lena Chaha Lekin Fir Dast-e-Mubarak Niche Kar Diya,Namaz Ke Baad) Sahaba-e-Kiraam alaihemu-ridwaan Ne Arz Ki: Ya Rasoollullah ﷺ ! Hum Ne Dekha Aap Apni Jagah Se Kisi Chiz Ko Pakad Rahe The, Fir Humne Dekha Ke Aap Piche Hate. Aap ﷺ Ne Irshaad Farmaya:

Mujhe Jannat Dikhaee Gye To Main Us Maise Khosha Todne Lga, Agar Main Us Khoshe Ko Tod Leta To Tum Rehti Duniya Tak Us maise Khate Rahte.

Ref: (Bukhari,Kitabul azan,265/1, Hadees:748)

Mufssir Shaheer, Hakimul Ummat Hazrate Mufti Ahmad Yaar Khan alaih rehmtul hannan Farmate Hai: Is Hadees Se Do Mas’ale Maloom Huve: Ek Ye Ke Huzoor ﷺ Jannat Aur Wnha Ke Falo’n(Fruits) Wgera Ke Malik Hai Ke Khosha Todne Se Rab Ne Mna Na Kiya Khud Na Toda, Kyu Na Ho Ke Rab T’ala Farmata Hai:

Tarjuma Kanzul Eman: Ay Mehboob Beshak Humne Tumeh Be Shumar Khubiya’n Ata Farmaee.(Para30, Surah Kousar)

Isiliye Huzoor ﷺ ne Sahaba Ko Kousar Ka Pani Ba-rha Pilaya. Dusre Ye Ke Huzoor ﷺ Ko Rab T’ala Ne Wo Taqat Di Hai Madeena Mein Khade Hokar Jannat Mein Hath Dal Sakte Hai Aur Wnha Tasrruf Kar Sakte Hai, Jin Ka Hath Madeene Se Jannat Mein Pahunch Sakta Hai Kya Unka Hath Hum Jaise Gunahgaro’n Ki Dastgeeri Ke Vaste Nahi Pahunch Sakta Aur Agar Yeh Kahu Ke Jannat Qareeb Aa Gaee Thi To Jannat Aur Wnha Ki Ne’amte Har Jagah Hazir Hue. Bhar-haal Is Hadees Se Ya Huzoor ﷺ Ko Hazir Manna Padega Ya Jannat Ko.

Ref: (Miratul Mnajeh, 382/2)

Hadees-e-Pak Aur Iski Shr’h Se Wazeh Taur Par Ye Baat Sabit Hoti Hai Ke Hamare Pyare Sarkar, Makka Madeene Ke Tajdaar ﷺ Ne B-Ata-ay Parvardigaar Zameen Par Khade hokar Sato’n(7) Aasmano Se Bhi Ooper Jannat Ko Na Sirf Dekh Liya Balke Apna Dast-e-Mubarak Bhi Jannat Ke Khoshe Tak Pahuncha Diya.

Sarkar ﷺ Ke Sadqe Me Sahaba-e-Kiram alihemur-ridwan Aur Bujurgane Deen rhemahomul-lahul-mubeen Ko Bhi Door Se Dekhne, Sunne Aur Tasrruf  Karne Ki Quvat  Hasil Hai Chunanche Hazrate Syyiduna Umar Bin Haris radiallahu t’ala anhu Se Riwayat Hai Ke Ameer-ul-momeneen Hazrate Syyiduna Umar Farooq radiallahu t’ala anhu Ne Hazrate Syyiduna Sariya radiallahu t’ala anhu Ko Islami Lashkar Ka Sipe-Salar Bna Kar Nhavand (Nhavand Eraan Mein Souba Azarbyjaan Ke Pahadi Shahro mein Se Hai Aur Madeena Munvvra Se Itna Door Hai Ke Ek Maah Chal Kar Bhi aadmi Wnha Nhi Pahunch Sakta)  Bheja, Aap radiallahu t’ala anhu Jihad Me Mashroof The, Edhar Madeena Tayba Mein Ameer-ul-momeneen Hazrate Syyiduna Umar Farooq Aazm radiallahu t’ala anhu Jumma Ka Khutba Farma Rhe The, Ykayak Aap radiallahu t’ala anhu Khutba Chorkar Teen Bar Farmaya  Yani Ay Sariya ! Pahad Ki Taraf Jao, Fir Uske Baad Khutba Shuru Farma Diya , Baad-e- Namaz Hazrate Syyiduna Abdur-rehman Bin Aouf  radiallahu t’ala anhu Ne Us Pukar Ki Wajah Daryaft Ki To Aap radiallahu t’ala anhu Ne Farmaya: Maine Musalmano Ko Dekha Ke Woh Pahad Ke Paas Ladh Rahe Hai Aur Kuffar Ne Uneh Aage Peeche Se Ghyr Rkha Hai, Yeh Dekh Kar Mujhse Zabt Na Ho Ska Aur Maine Keh Diya “Ay Sariya! Pahad Ki Taraf Jao.” Is Waqiye Ke Kuch Roj Baad Hazrate Syyiduna Sariya radiallahu t’ala anhu Ka Qasid Ek Khat Lekr Aaya Jis Me Likha Tha Ke Hum Log Jumma Ke Din Kuffar Se Ladh Rahe The Aur Kareeb Tha Ke Hum Shikst Kha Jate Ke Ayn Jumu’a Ki Namaz Ke Waqt Humne Kisi Ki Aawaz Suni “Yani Ay Sariya! Pahad Ki Taraf Jao.” Us Aawaz Ko Sun Kar Hum Pahad Ki Taraf Chale Gye To Allah(عزوجل) Ne Kuffar Ko Shikst Di Humne Uneh Qatl Kar Dala, Is Tarah Hume Fate’h Hasil Ho Gyee.

Ref: (Kanzul A’amal, Kitabul Fazail, Fazail-e-Sahab, Fazail-e-Farooq,Aljz’a:12,256/6, Hadees: 35783-35785 mulkhysn)

Hazrate Syyiduna Allama A’fifuddin Abdullah Yafe’ee  Ymni alaih rehmtullahil qavi Farmate: Is Hadees Sharif Se Ameer-ul-momeneen Hazrate Syyiduna Umar Farooq Aazm radiallahu t’ala anhu Ki Do(2) Karamte Zahir Hoti Hai: (1) Aap radiallahu t’ala anhu Ne Madeena Munvvra Se 1400 Meel Door Maqam Nhavand Mein Mouzood Lashkre Islam Aur Unke Dushman Ko Mulahja Farma Liya Aur (2) Madeena Tayyba Se Itni Door Aawaz Pahuncha Di.

Ref: (Roudul riyahin, Safha39)

Hazrate Syyiduna Shykh Aarif Abul Qasim Rehmatullahi T’ala Alaih Farmate Hai:Ek Martba Hazrate Syyiduna Shykh Abdul Qadir Jilani Rehmatullahi T’ala Alaih Dourane-vaaz Istigraaq Ki Halat Me Ho Gye Ynha Tak Ke Aap Rehmatullahi T’ala Alaih Emame Ka Bal (Yani Paych) Khul Gya To Tmam Hazireen Ne Bhi Apne Emame Aur Topiya’n Ghause Aazm Rehmatullahi T’ala Alaih Ki Kursi Ki Taraf Fenk Diye, Jab Aap Rehmatullahi T’ala Alaih Va’az Se Farig Huve To Apne Emame Sharif Ko Durust Farmaya Aur Mujhe Huqm Diya Ke Ay Abul Qasim! Logo Ko Unke Emame Aur Topiya’n De Do. Maine Sab Logo Ko Unke Emame Aur Topiya’n De Di Lekin Aakhir Me Ek Duptta Reh Gya Main Nhi Janta Ke Yeh Kis Ka Hai? Halanke Majlis Me Koi Aisa Na Bcha Tha Jis Ka Kuch Reh Gya Ho. Huzoor Ghause Aazam Rehmatullahi T’ala Alaih Ne Mujhse Farmaya Ye Mujhe De Do, Maine Wo Duptta Aap Rehmatullahi T’ala Alaih Ko De Diya, Aap Ne Use Apne Kandhe Par Rkha To Wo Gayab Ho Gya. Main Hayrangi Se Dam-bkhud Reh Gya Farmaya: Ay Abul Qasim ! Jab Majlis Me Logo’n Ne Apne Emame Utar Diye To Hamari Ek Behan Ne Asbhaan Se Apna Duptta Utar Kar Fenk Diya Tha, Fir Jab Maine Us Duptte Ko Apne Shano Par Rkha To Usne Asbhaan Se Apna Hath Bdhaya Aur Apne Duptte Ko Utha Liya.

Ref: (B’hjtul Asrar, Safha 158)

Maloom Hua Ke Allah(عزوجل) Ke Neyk Aur Bargujida Bande Door Se Dekhte, Sunte Aur Tasrruf Bhi Farmate Hai.

Dekhiye ! Aaj Ke Is Tarrki Yafta Dour Mein Sciencey A’alaat (Mobile,radio Aur TV Wgera) Ke Zariye Bayk Waqt Ek Hi Lamhe Mein Duniya Ke Ek Kone Kone Mein Aawaz Aur Shbiya Ko Suna Aur Dekha Bhi Ja Sakta Hai. Jab Sciencey A’alaat Ke Zariye Ye Sab Kuch Ho Sakta Hai To Ruhani Rabte(Connection) Ke Zariye Kyu Nahi Ho Sakta? Ruhani Rabta To Sciencey Rabte Se Jyada Taqatvar (Powerfull) Hai.  Science Wala Door Ki Aawaz Aur Shbiya Suna Aur Dikha De To Kisi Ko Waswsa Nhi Aata Aur Allah(عزوجل) Apni Ata Se Apne Mehboob Bando’n Ko Door Ki Aawaz Suna De To Waswse Aana Shuru Ho Jate Hai. Allah(عزوجل) Hume Apne Maqbool Bando’n Ki Mohabbat Naseeb Farmaye Aur Unke Fazaeel va Kmalat Manne Ki Toufiq Ata Farmaye. Aameen bijahin-nabi-yilamin ﷺ.

“Sab Milkar Allah ki Rassi ko Mazbuti se Tham Lo Aur Firqo’n mein Mat Banto…!”

“Sab Milkar Allah ki Rassi ko Mazbuti se Tham Lo Aur Firqo’n mein Mat Banto…!”

 

Is Doure Pur Fitn mein Jnha Haq Ki Raah Talash Karna Mushkil Aur Dushwar Hai Tab Maine Allah Aur Uske Pyare Rasool Alaihissalm  Ki Nusrto’n Madad Se Quran Ka Mutal’a Kiya Taki Apne Liye Haq Ki Rah Aur Nijat Ka Rasta Pa Sakun To Qurane Mukddas Ne meri Rehnumaee Farmaee Aur Ishqo Irfan Ki Raah Ke Khututo Nukush(Nishaan) Jahir Farma Diye.

 Maine Badi Koshish ki Quran Padhkar Khud ko Sulehkulli (Yani Sab Firqe Haq Pe Hai ke hai Khayal wala) Sabit karun Magar Nakam Raha.

Maine Tamam Qurani Surate Padhi Magar Mujhe Na Koi Aayat Aur Na Koi Aisi Surah Mili Jisse Suleh Kulliyat Sabit Ho Balke Jo Mila Wo To Ye Mila…

  • “Ay Mehboob ﷺ Agar Tum In Gustakho’n ki 70 Baar Bhi Muafi Chahoge to Allah Hargiz Eneh Nahi Bakhshega.

      (Surah Tawbah / 9 : 80)

Maine Koshish Ki, Apne Aapko Kisi Firqe se Na Jodu, Magar Ynha Bhi Mujhe Nakami Hue

Kyuni Allah Ke Nabi Sallallahu alaihi wasallam ( ﷺ) Ki Is Hadees Paak Ne Meri Rehnumaee Ki AUr Mere Emaan Va Islam Ki Hifajat Farmee:

  • “Bani Esraeel 72 Firqo’n me Banti Thi Aur Meri Ummat 73 Firqo’n mein Bant Jayegi Aur Sare Firqe Zahannami Honge Siwaye 01 Ke”. (Tirmizi Sharif Jild 02/Kitabul Emaan)

Har Jagah 73 Mein Se 72 Firqe Gustakhi-e-Nabi Karne Ki Wajah Se Munafiq, Fasik, Jhute, Jahannmi, Kafir Aur Be-Emaan Aur Bad-Deen va Gumraah Nazar Aaye In 73 Mein Se Sirf Ek Firqa Kaamyab, Naji, Jannati, Saccha, Huq Aur Deen Par Nazar Aaya Jiski Wajahat Qurane Majeed Ne Khud Farma Di Aur Qiyamat Tak Ke Musalmano Ke Liye Kamyabi Aur Nijaat Ka Rasta Bta Diya.

Agar Quran Mein Kahi Musalman Lafz Ka Zikr Aaya Bhi Hai to Isse Murad Emaan Wale Hi Hai Fasik wo Munafiq Nahi.

Quran Kehta Hai

  • “Sab Milkar Allah Ki Rassi ko Mazbuti Se Tham Lo Aur Firqo’n Mein Mat Bnto…!”

(Surah : Aale Emran 3/103)

Triqa-e-Muslimeen Majhab Ahle Sunnat Hai, Uske Siwa Koi Dusri Raah Ekhtiyaar Karna Tafrka Bazi (Firqo Mein Btna) Hai Jo Ki Mna Hai,

Magar Chunki Munafiqeen Ne Ummat Ko Jaan Bujh Kar Firqo’n me Bant Diya Hai Isliye Quran Kehta Hai,

  • “Aur Wo Jinhone Masjid Banaee (Islam ko) Nuksan Pahunchane Ko Aur Kufr Ke Sabab Aur Musalmano Mein Tafarqa Dalne Ko Aur Uske Intijaar mein Jo Pehle Se Allah Aur Uske Rasool Ka Mukhalif Hai Aur Wo(Munafiq) Bhalaee Ki Qasme Bhi Khayenge Magar Allah Gawah Hai Ke Wo Beshak Jhute Hai”.

      (Surah Tawbah /09: 107)

  • Ay Eman Walo ! Apne Baap Aur Apne Bhaiyo’n Ko Dost Na Samjho Agar Wo Eman Par Kufr Pasand Kare Aur Tum mein se Jo Koi Unse Dosti Karega To Whi Zalim Hai.

      (Surah Tawbah /09: 23)

  • Aur En Mein Se Kisi Ki Mayyat Pe Kabhi Namaz Na Padhna Aur Na Enki Qabr Pe Khade Hona, Beshak Wo Allah va Uske Rasool Se Munkir Hue Aur Fisq mein Hi Mar Gye.

      (Surah Tawbah /09: 84)

 

En Sab Wajeh Ahkamat Ke Bawajood Agar Aashiqe Rasool, Gustakhe nabi, Fasiq AUr Manafiq Sab Hi Musalman Hai To Allah Ke Is Farman Ka Kya Matlab ???

Nabi ﷺ Ke Elme Gaib Pe Jab Munafiqeen Ne Hansi Kiya To Allah Ne Farmaya

  • “Bahane Na Banao Tum Kafir Ho Chuke Ho Musalman Hokar”. (Surah Tawbah/ 09: 66)

Aaj Bhi Munafiqeen Nabi Alaihisslam Mein Kamiyan Hi Talash Karne Ki Koshish Kar Rahe Hain.

  • Allah Ne Munafiq Mardo’n, Munafiq Aurto’n Aur Kafiro’n Ko Jahnnam Ki Aag Ka Wada Diya Hai Jisme (Munafiq Aur Kafir) Hamesha Rahenge. (Surah Tawbah/ 09:68)

Isse Ye Saaf Zahir Hota Hai Ke Kalma Padhne Wala Agar Gustakhi Kar De To Woh Musalman Nahi Reh Jata,

Isliye Yeh Kehna Galat Hua Ke Har Firqa Haq Pe Hai, Kyuni Gustakh Kabhi Haq Pe Nahi Hote Isliye

  • “Kafiro’n Aur Munafiqo’n Pe Skhti Karo Aur Inka Thikana Dozakh Hai.”

      (Surah Tawbah/ 09:73)

Balki Hame To Allah Ne Yeh Tak Kaha Hai Ke , “(Ay Nabi ﷺ) Jab Munafiq Tumhare Huzoor Hazir Hote Hai, Kehte Hai Ke Hum Gawahi Dete Hai Ke Huzoor Beshak-Yaqinan Allah Ke Rasool Hai, Aur Allah Janta Hai Ke Tum Iske Rasool Ho, Aur Allah Gawahi Deta Hai Ke Munafiq Jaroor Jhute Hai.”  (Surah Munafiqoon /63:01)

“Isliye Ke Wo(Munafiq) Zuban Se Emaan laye Fir Dil Se Kafir Hue To Unke Dilo’n Par Muhar Kar Di Gye, To Ab Wo Kuch Nahi Samjhte.”

(Surah Munafiqoon /63:03)

In Tammam Qurani Aayto’n Ko Padhkar Har Aqlmand Ab Khud Faisla Kar Sakta Hai Ki Hame Kin Ki Pairvi Karni Hai Aur Kis Raste Par Chalna Hai Kyunki Haq Aur Batil Ke Darmiyaan Frk Btakar Quran Majeed Ne Allah Ke Rasool Aur Sahaba-e-Kiram Aur Auliya-e-Kiram Ke Tariqe Aur Inke Raste Ko Saccha Aur Haq Farma Kar In Ki Jama’at Ko Saccha Aur Unke Sath Rehne Walo’n Ko Saccha Aur Haq Pa Ka’eem Rehne Wala Bataya Hai Aur Hamesha Unke Sath Rehne Ki taleem Bhi De Di Hai Lihaza Sabit Huwa Ki Majahab Ahle Sunnat val Jama’at Mukammal Tor Par Qurano Hadees Ke Mutabik Haq’o Sadakat Ka Ek Wahid Kamyaab Aur Jannati Firqa Hai.

Allah Hame Haq Baat Samjhne Ki Toufiq Ata Farmaye Aur Ta-Hayat Sunniyat Pe Qayam Rakhe.

Allah Ta’ala Ki Bargaah Mein Uske Mehboob Bando’n Ko Waseelah Banana

Allah Ta’ala Ki Bargaah Mein Uske Mehboob Bando’n Ko Waseelah Banana

 

Is unwaan se muta’alliq Ahadees itni jyada hain ki in sabko shumaar karna or likhna mushkil hai chand Ahadees aap aane wale saf-haat mein mulahiza farmayenge.

Allah Jalla Shanuhu ka qurb uski raza haasil karne or apney gunaaho’n ki magfeerat karaney ke liye Allah walo’n uske naik bando’n ko waseela banana ummatey muslima’n mein humesha se rayej raha hai.

Khud khuda wand quddus iska huqm farmata hai.

Tarjumah:

Agar woh log apni jaano par julm karein (Gunnah karein) to Aye Mehboob woh tumharey huzoor haazir ho phir Allah Ta’ala se maafi chaahein or Rasool inki shafa’at chaahein to jarur Allah ko bahut tobah qabool karne wala meharbaan payenge.

(Para 5 Ruku’a 6)

Is aayat kareema mein Khudaye Ta’ala ne baraahey raast apni taraf ruju karne ka hukm na dekar Rasoolallah ﷺ ki bargaah mein haaziri dene ka hukm diya hai. Or Huzoor ﷺ ke liye hukm diya hai ki woh bhi in gunaahgaro’n ki shifarish farmaye. Or ek Aayat mein to saaf irshaad farmaya jata hai jiska tarjumah yeh hai:

“Or uski taraf waseela dhundho’n”

(Para 6 Ruku’a 9)

Is Aayat ki tafseer mein haashiyaye Saawi Alal Jalalein mein hai –

Yaani Aayat mein majkoor waseeley ke ma’eeney mein Ambiya wa Auliya ki mohobbat bhi dakhil hai, Aayatein kareema ki is tafseer se Un logo’n ki galat fehmi bhi door ho gayi jo kehte hain ki waseela sirf aamaley swaleh or namaaz roza wagerah aehkaam shar’aa hain inke zariye se qurbey Ilahee haasil hota hai, sahi baat yeh ki naik kaam namaaz roza wagerah bhi waseela hain or jinke zariye Allah Ta’ala ne hum tak namaaz – roza pahunchaya hai woh sabse badh kar waseela hain inse mohobbat wa aqeedat na rakhne wale or inko waseela na bananey walo’n ke namaaz or rozey bhi nakaabil qabool hain, Qur’an Azeem mein dusri jagah irshaadey Khuda Wandi hai-

Or humne tumhe na bheja magar rehmat saare jahaan ke liye”

(Para 17 Ruku’a 7)

Is Aayat ka saaf or wajeh matlab yehi hai ki Allah Ta’ala jis ko bhi kayenaat mein jo kuch ata farmata hai woh sab Huzoor ﷺ ka sadqa or waseela hai kyunki aap har shay ke liye Allah ki rehmat hain.

Ek or farmaney Khuda Wandi hai-

“Woh maqbool bandey jinhe kaafir pujtey hain woh aap hi apne Rab ki taraf waseela dhundhtey hain ki inme kaun jyada mukarrab hain.Iski rehmat se ummeed rakhtey hain or uske azaab se darte hain.”

(Para 15 Ruku’a )

Haan yeh aqeeda rakhna bhi nihaayat jaruri hai ki Allah Ta’ala m’aazallah waseela ka mohtaaj nahin hai balki woh kisi baat mein hargiz kisi ka mohtaaj nahin hai na usey kisi ki jarurat balki har ek ko uski jarurat hai. Baat sirf yeh hai ki Allah Ta’ala har baat par Qadir hai bagair waseela ke bhi de sakta hai lekin waseela usko pasand hai or apne mehboobo’n ke jariye ata farmana uski marzi hai.

Khulaasaye kalaam yeh ki jis tarah Parwar-digarey aalam baadlo’n ke waseeley se baarish, suraj ke waseeley se dhoop, or chaand ke waseeley se chandni ata farmata hai, bachho’n ko Maa-baap ke zariye paida farmata hai or unhi ke zariye unhe paalta hai or rozi-roti ata farmata hai or isse uski zaat mein koi nuks nahin aata na iski shaan mein koi fark aata hai bas yoon hi samajhiye ki uski marzi hai ki kayenaat aalam ke khajaaney zaahir or batinee nemtein jisko bhi mile woh bargaahey Habibey Khuda Mohammed Mustafa ﷺ se miley or unhe ke ghulamo’n nek bando’n ke waseeley se bantey isse uski shaan mein koi fark or koi aib nahin aata or iski shaan or Parwardigari mein hargiz hargiz koi kami nahin aati or aesa aqeeda Tauheed ke mukhalif nahin.

Yeh khayaal ajeeb hai ki namaaz roza to Allah Ta’ala tak pahunchney ka waseela ho or jo namaaz rozey or aehkaamey ilahiya ka bhi waseela hai woh waseela na ho. Jabke namaaz roza wagerah nek kaam jo hum karte hain humein pata nahin yeh qabool bhi hotey hain ya nahin lekin jo Allah ke Rasool hain jinko Allah Ta’ala hi ne namaaz roza aehkaam shar’aa sikhaney ke liye bheja hai woh yaqeenan Allah ke yahaan maqbool hai balki uske Mehboob hain inke waseeley ko shirk kehna hargiz Islami aqeeda nahin hai. Or yeh Musalmano’n ki boli nahin hai.

Ab waseela Ambiya-Auliya se muta’alliq Ahadees mulahiza farmaye :

Hadees No. 1:

Hazrat Abu Saeed se marwi hai ki Huzoor Nabi Kareem ﷺ ne irshaad farmaya ki ek aesa zamana aayega jab log fauz-dar-fauz hokar jihaad karenge to inse puchha jayega ki tumharey darmiyaan koi aesa shakhs hai jisne Rasoolallah ﷺ ki sohbat ka sharf haasil kiya ho jawaab mein kaha jayega Haan to uski barkat or waseela se jung mein fatah hogi phir ek zamana aayega or log jihaad karenge to inse maloom kiya jayega kya tum mein koi aesa hai jisne Huzoor ﷺ ke Sahaba ko dekha ho jawaab hoga Haan to iske waseeley se jung mein kamyabi milegi, phir ek zamana aayega or log jihaad karenge to inse puchha jayega ki tum mein se koi aesa hai jisne Huzoor ﷺ ke Sahaba ke sohbat haasil karne walo’n ki sohbat ka sharf haasil kiya ho jawaab hoga Haan to iske zariye kamyabi haasil hogi.

(Bukhari Zild No. 1 Kitaabul Jihaad Safa 406)

Yeh Hadees saaf taur par bata rahi hai ki Huzoor Nabi Kareem ﷺ ka mukaam to Allah hi janey aapke ghulamo’n or ghulamo’n ke ghulamo’n ki shaan yeh hai ki inke waseeley se jungo’n mein Islami fauzo’n ko fatah haasil hota hai.

Hadees No. 2:

Hazrat Sayyadana Ali Radiallaho Ta’ala Anho se marwi hai ki Rasoolallah ﷺ se maine suna hai ki Abdaal mulq-e-shaam mein hongey or woh 40 hongey, jab inme se ek duniya se rukhsat hotey hain to inki jagah Khudaye Ta’ala dusre ko bhej deta hai inki barkat se baarishey barasti hain inke waseeley se dushmano’n par fatah hoti hai or inke waseeley se Shaam walo’n se azaab door hota hai.

(Mishkaat Baab Zikril Yaman wa Shaam Safa 582)

Hadees No. 3:

Hazrat UsmanBin Hunaif se marwi hai ki ek sahab jo naabeena they Huzoor Nabi Kareem ﷺ ki khidmat mein haazir hue or arz kiya Ya Rasoolallah ﷺ mere liye Allah Ta’ala se dua kijiye ki meri aankhein theek ho jayein yaani meri binayee wapas aa jaye Huzoor ﷺ ne irshaad farmaya ki tum chaho to main dua karoon or agar chaho to sabr karo or yeh sabr karna jyada achha hai woh sahab farmaney lagey Huzoor dua farma dein. To Rasoolallah ﷺ ne inko hukm diya woh achhi tarah wuju karein or phir yeh dua padhein –

“Aye Allah main tujhse mangta hoon or teri taraf tere Nabi Muhammed ﷺ ko waseela bana kar mutawajja hota hoon jo rehmat waley Nabi hain. Or Ya Rasoolallah ﷺ main aapke waseeley apne Rab se dua karta hoon taki meri yeh haazat poori ho or Aye Allah tu Huzoor ki shafa’at mere haq mein qabool farma.

(Tirmizee Zild 2 Abba-bud-awaat Safa 196, Mishkaat Baab Jaami-ud-dua Safa 219)

Is Hadees mein naabeena Sahabi ka Huzoor ﷺ ki khidmat mein apni haazat baraayi ke liye jana waseela hai. Or Huzoor ﷺ ne inko jo dua taleem farmayi isme bhi apne waseeley se dua maangney ka hukm diya, is Hadees mein Rasoolallah ﷺ ko waseela bananey aapki taraf mutawajja honey balki aapko haazir ke seegey se pukarney ka bhi zikr hai. Yaani Ya Rasoolallah kehna jayez hai.

Hadees No. 4:

Hazrat Anas Bin Maalik se marwi hai ki jab Madeena Munawwara mein sukha padta to Hazrat Umar Farook Radiallaho Ta’ala Anho Hazrat Abbas Ibne Abdul Muttalib ke waseeley se barish ki dua maangtey or kehtey they Ya Allah hum tere Nabi ke waseeley se barish maangtey they to hum par barish hoti thi ab hum tere Rasool ke chacha ke waseeley se barish maangtey hain to tu humko sairaab kar de, Hazrat Anas kehte hain Hazrat Umar ki is dua se khoob barish hoti.

(Bukhari Zild No. 1 Abwabul Istiska Safa No. 137, Mishkaat Safa 132)

Hadees No. 5:

Hazrat Abdullah Ibne Deenar riwayat karte hain ki humne Hazrat Abdullah Ibne Umar ko Abu Talib ka yeh sher padhtey suna (Or phir Arbi ka ek sher padha jiska tarjumah yeh hai) woh gauri rangat waley jinke chehre ke waseeley se barish mangi jaati hai. Woh yateemo’n ki fariyaad sunne waley or mohtaaz or kamzaur logo’n ka sahara hain.

Hazrat Saalim kehte hain ki maine Hazrat Abdullah Ibne Umar ko farmatey hue suna ki kabhi aesa hota ki main shaayer ke is sher ko zehan mein lata or Rasoolallah ﷺ ke us chehre ko dekhta jiske waseeley se barish maangi jati hai to aap mimbar se utar bhi na patey ki itni barish hoti ki parnaaley beh jaatey or woh sher Abu Talib ka hai.

(Bukhari Zild No. 1 Safa 137)

Rasoolallah ﷺ or digar Ambiya kiraam or buzurganey deen ki shaan ko ghataaney waley logo’n ke samne Sahi Bukhari ki yeh Hadees padhi jaati hai jisme saaf hai ki Hazrat Umar ne Hazrat Abbas ke waseeley se barish ki dua maangi. To yeh log isme yeh taweel karte hain ki Rasoolallah ﷺ ke bajaaye Hazrat Abbas Huzoor ke chacha ke waseeley se Hazrat Umar ke dua maangney ka matlab yeh hai ki waseela zindo ka hai murdo ka nahin Huzoor they to inke waseeley se maangtey they Huzoor nahin hain to aapke chacha ke waseeley se. Halanki Hadees ka saaf matlab yeh hai ki Hazrat Umar Farook Radiallaho Ta’ala Anho batana chahtey hain ki Huzoor ﷺ aapke rishteydaaro ke waseeley se bhi dua maangi ja sakti hai. Or Hazrat Abbas ka waseela bhi Huzoor ka waseela hai kyunki inko waseela isliye banaya gaya ki woh Huzoor ke kareebi or chacha hain to yeh Huzoor ka hi waseela hai. Iske alawa is Hadees ki sharah karte hue Allama Ibne Hajar Asklaani ne Ibne Abi Shaiba ke hawaaley se isnaad ko sahi batatey hue ek Hadees naql ki hai jisme hai ki Hazrat Umar Farook Radiallaho Ta’ala Anho ki khilaafat ke zamaney mein jab yeh sukha pada to ek sahab Huzoor ﷺ ki Qabr-e-Anwar par haazir hue or arz kiya Ya Rasoolallah apni ummat ke liye barish maangiye log halaak ho rahe hain to Huzoor ek Sahabi ko khwaab mein nazar aaye or farmaya ki Umar ke paas jao or inse istiska ke liye kaho to ab saaf zaahir ho gaya ki wisaal ke baad Allah Ta’ala ke mehboob bando’n ki qabr ki haaziri or inka waseela jayez hai.

(Fatah Albaari Sharah Bukhari Zild 2 Safa 639 Matba’a Darus-slaam (Riyaaz))

Ambiya Auliya ke waseeley ke munkareen ke samne jab Qur’an ki aayat “Allah tak pahunchney ke liye waseela dhundho” jisme saaf waseeley ka huqm hai padhi jaati hai to Allah walo’n ke mukhalif kehte hain ki Aayat-e-kareema mein waseeley ka matlab nek kaam namaaz roza wagerah hain nek bandey nahin or jab aesi Ahadees padh ke sunao jisme bandgaaney Khuda ko waseela banaya gaya ho to taweel karte hain ki zindo’n ka waseela hai murdo’n ka nahin. Idhar-udhar bhaagtey bidaktey hain or Khuda ke nek bando’n ki shaan ghataaney ki poori koshish karte hain or apni saari kabiliyat isi mein kharch karte hain is kitaab ke aane waley saf-haat mein aap is silsiley ki Ahadees mulahiza farmayenge ki Khuda waley duniya se rukhsat honey ke baad bhi zinda hain inki zindagi or maut mein is kism ka fark paida karna Qur’an wa Hadees ke khilaaf hai balki aam log bhi markar ke bilkul fana nahin ho jaatey maut to jism se rooh ke nikalney ka naam hai khatam honey ka naam nahin, Allah walo’n ki shaan to bahut buland hai khaskar Rasoolallah ﷺ baad wisaal bhi mukammal taur par zinda wa jaaved hain.

Buzurgaaney Deen ko waseela banana shirk kaise ho sakta hai, shirk to yeh hai ki jo baatein Khudaye Ta’ala ke liye khaas hain woh kisi or mein mani jaaye to itni baat to nihaayat anpadh har Musalman janta hai Khudaye Ta’ala asar karne nafa nuksaan pahunchaney ka waseela wa zariya nahin balki woh to khud dene bakhshaney wala nafa nuksaan pahunchaney wala hai na ke waseela wa zariya. Yeh to sirf makhlook hi ho sakti hai.

Or shirk ke maamley mein to zindey or murdey ka fark karna bhi bekaar baat hai jo baat Khudaye Ta’ala ke sath khaas hai isko kisi dusre ke liye manna behar-haal shirk hai. Khwaah woh dusra zinda ho ya murda jaise Allah Ta’ala ke alawa kisi or ki ibaadat or pooja karna shirk hai to agar zindey ki pooja wa ibaadat karega tab bhi mushrik or murdey ki karega tab bhi. Ya jaise Allah Ta’ala ke alawa kisi aur ko Allah ki tarah Qadir wa Khalik wa qadeem manna shirk hai to agar koi murdey ko maanega tab bhi or zindey ko maanega tab bhi shirk hi hoga. Jo log zindo’n ke waseeley ke qaayal hain lekin baad wisaal ke waseeley ko shirk kehte hain to goya ke unhoney zindo’n ko Allah Ta’ala ka shareek or sajhi maan liya hai lekin murdo’n ko nahin to yeh khud hi mushrik hain, Khudaye Ta’ala unhe samajh ata farmaye agarchey in logo’n ki islaah ke liye humara itna bayaam kafi hai lekin majeed inki tasalli ke liye Hadees bhi naql kar dein jisse saaf zaahir ho jaaye ki baad wisaal yaani duniya se rukhsat ho jaaney ke baad bhi Allah Ta’ala ke makhsoos bando’n ko Allah Ta’ala ki bargaah mein waseela banana jayez hai.

Hadees No. 6:

Hazrat Abu Jauza Radiallaho Ta’ala Anho ne farmaya ki ek martaba Madeeney mein sakht sukha pad gaya logo’n ne Hazrat Aayesha Radiallaho Ta’ala Anha se shikayat ki aapne farmaya ki Rasoolallah ﷺ ki Qabr-e-Anwar ko dekho or iske theek oopar Aasmaan ki jaanib chhat mein surakh kar do yahaan tak ke Qabr-e-Anwar or aasmaan ke beech koi parda na rahey logo’n be aesa hi kiya to is zor ki barish hui ki khoob sabja uga haryaali chha gayi or oont motey ho gaye yahaan tak ke inki charbi fati jaati thi or is saal ko khush-haali ka saal kaha jaaney laga.

(Mishkaat Baabul Karamaat Safa 545)

Is Hadees se zaahir hai ki baad wisaal Huzoor ﷺko or Huzoor ki Qabr-e-Anwar ko in logo’n ne barish maangney ke liye waseela banaya jo sab Sahaba or Tabe’een they or khud Ummul Momineen Hazrat Aayesha Saddiqa ne yeh tarkeeb batayi, to zaahir ho gaya ki Sahaba Kiraam baad wisaal bhi waseeley ke qaayil they.

Hadees No. 7:

Hazrat Umayya Ibne Khalid se marwi hai ki Rasoolallah ﷺ muhajireen durwesho’n ke waseeley se jungo’n mein fatah ki dua maangtey they.

(Mishkaat Baab Fazlil Fukra Safa 447)

Hadees No. 8:

Abdullah Ibne Dinaar se marwi hai ki Hazrat Abdullah Ibne Umar Radiallaho Ta’ala Anhuma jab safar ko nikaltey ya jab safar se wapas aatey to pehle Rasoolallah ﷺ ki Qabr-e-Anwar par haaziri dete. Huzoor par durood padhtey or wahaan dua maangtey phir laut jaatey.

(Mu’atta Imam Maalik Baab Qabrin-Nabiye ﷺ Safa 396)

Hazrat Abdullah Ibne Umar ka safar se aatey or jaatey waqt Qabr-e-Anwar par khadey hokar Durood Shareef padhna or dua maangna yaqeenan baad wisaal aapki Qabr-e-Anwar ko or baad wisaal aapko waseela banana hai warna dua har jagah maangi ja sakti hai Qabr-e-Anwar par dua maangney ka aakhir or kya matlab hai?

Hadees No. 9:

Hazrat Saad Ibne Abi Wakkas Radiallaho Ta’ala Anho se riwayat hai ki Rasoolallah ﷺ ne farmaya ki tumhari madad ki jaati hai or tumhe rozi milti hai yeh sab tum mein ke kamzor logo’n ka waseela hai.

(Sahih Bukhari Kitaabul Jihaad Safa 405)

Yahaan yeh baat bhi kaabil-e-gaur hai ki humari is unwaan ke tehat zikr karda woh pehli Hadees or is Hadees ke liye mash’hoor wa maroof Muhaddis Imam Bukhari apni jaam’aye Sahih mein jo Baab laaye hain yaani Man Ist’aan Bil Zafa Wal Swaleheen Fil-harb iska tarjumah hi yeh hai ki kamzor “Jungo’n mein kamzoro or neko’n ke waseeley se madad chahna”

Goya Hazrat Imam Bukhari ke aqeedey mein bhi mehboobey Khuda ko bargaahey Khuda mein waseela banana yaqeenan pasandeeda hai.

Rasoolallah ﷺ Wisaal Ke Baad Bhi Zinda Hain

Rasoolallah ﷺ Wisaal Ke Baad Bhi Zinda Hain

 

Ahle haq ka khyaal yeh hai ki maut bilkul khatm ho janey ka naam nahin hai balki rooh ke jism se nikal janey ka naam hai. Kyunki maut ke maeeney agar yeh liye jaaye ki woh rooh or jism dono’n ke fanaa ho janey or mit janey ka naam hai to sawaal yeh paida hoga kabr mein azaab wa sawaab kiske liye hai. To manna padega ki insaan marney ke baad bhi ek khaas kism ki aesi zindagi rakhta hai jiske zariye woh Allah Ta’ala ki taraf se inaam ya azaab ka aehsaas kar sake. Iske alawa Ahadees se yeh bhi saabit hai murda logo’n ko pehchanta hai unki aawaz sunta hai dekhta ya janta hai yeh to har insaan ke liye hai. Lekin Khudaye Ta’ala ke kuch makhsoos bandey aese bhi hain jo baad maut ke bhi poori tarah zinda hain or unhe duniya ke se ikhtiyaraat wa badey kamaalaat haasil hain or woh jism wa rooh dono’n ke sath zinda hain khaaskar mehboob-e-Khuda Hazrat Mustafa ﷺ to parda farmaney ke baad poorey taur par duniya hi ki tarah hayaat hain or aapki duniyawee or wisaal ke baad ki zindagi mein koi fark nahin hai or aapki yeh hayaatey barzakhee digar Ambiya wa Aoliya se aala wa ashraf wa akmal hai. Aap par thodi der ke liye maut taari ki gayi or phir hamesha ki zindagi ata farmayi gayi or shaheedo’n ko to saaf Qur’an Kareem mein Allah Jalla Shaanuhu ne zinda kaha. Or unhe murda kehna se mana farmaya. Qur’an Kareem mein hai:-

Jo log raahey Khuda mein qatl ho gaye unhe murda na kaho balki woh zinda hain haan tumhe khabar nahin hai.

(Para 2 Ruku’a 3)

Or dusri jagah farmaya hai:-

Jo raahey Khuda mein maarey gaye unhe murda khayaal na karo balki woh zinda hain apne Rab ke yahaan rizk diye jaatey hain, shaad hain is par jo Allah ne unhe apne fazl se diya.

(Para 4 Ruku’a 8)

Ab isse mut-alliq Ahadees mulahiza farmaiye inme kuch Ahadees to woh hain jo aam logo’n se mut-alliq hain ki woh bhi marney ke baad ek khaas kism ka aehsaas or ilm rakhtey hain. Or kuch Ahadees khaasaney Khuda khaas kar Huzoor Sayyadna Ahmed Mustafa ﷺ ke baad wisaal hayaatey haqeeqee wa jismani ke saboot mein hain yahaan yeh bata dena bhai zaroori hai ki Qur’an Kareem ki jin Aayato’n ya Hadeeso’n mein Huzoor ﷺ ke liye maut ka lafz aaya hai to iska matlab yeh hai ki thodi der ke liye aap par maut taari hui or beshak maut wa fanaa se bilkul paak sirf Allah Tabaarak wa Ta’ala hi ki zaat hai is tarah dono’n tarah ki Aayaat wa Ahadees par amal ho jayega. Yaani jin Aayaat mein ya Ahadees mein aapke liye maut ka zikr hai iska matlab yeh liya jaaye ki thodi der ke liye maut aayi. Or woh Aayaatey Qur’aaniya jo humne likhi or jo Ahadees hum pesh karenge ki inka matlab yeh liya jaaye ki ek aan ke liye maut se wabastagee ke baad aap bakaeedah hayaat hain. Yaani maut bhi aayi or hayaat bhi hain.

 

Hadees No. 1:

Hazrat Abu Dardah kehte hain ki Rasoolallah ﷺ ne irshaad farmaya ke Jumme ke din mere oopar Durood Shareef padha karo yeh haaziree ka din hai is din farishtey haazir hotey hain or jab bhi koi mere oopar Durood padhta hai to uska Durood mere oopar pesh hota rehta hai jab tak woh padhta rehta hai. Hazrat Abu Dardah kehte hain maine arz kiya aapke duniya se rukhsat honey ke baad bhi? Rasoolallah ﷺ ne irshaad farmaya beshak Allah Ta’ala ne zameen ke liye haraam kar diya hai ki woh Ambiya ke jism ko khaaye Allah ke Nabi zinda rehte hain or unhe rizk diya jata hai.

(Ibne Maajah Safa 119, Mishkaat Safa 121)

Yeh Hadees-e-Paak is aqeedey ke liye bilkul sareeh wa saaf hai ki Rasoolallah ﷺ ki hayaatey zaahiree or baad wisaal mein kisi kism ka koi fark nahin hai.

Hadees No. 2:

Hazrat Aayesha Saddiqa se marwi hai ki main is hujrey jis mein Rasool ﷺ ki kabrey anwar hai yoon hi nangey sar aati jati thi ki ek kabr mere shauhar ki hai (Yaani Rasoolallah ﷺ ki) or dusri kabr mere baap ki hai (Yaani Hazrat Abu Bakr Radiallaho Ta’ala Anho ki) or jab se isme Hazrat Umar Farooq Radiallaho Anho dafn kiye hain to jab kabhi bhi main aati hoon to sharm wa hayaa ki wajah se chaadar khoob lapait kar aati hoon.

(Mishkaat Safa 154)

Is Hadees se khoob wajeh ho gaya ki Hazrat Aayesha Saddiqa Radiallaho Ta’ala Anha ka aqeeda yehi tha ki Khudaye Ta’ala ke makhsoos bandey baad wisaal apni kabro’n se aese dekh rahey hain jaise zindagi mein mulahiza farmatey they warna Hazrat Rasool Paak ﷺ or Hazrat Abu Bakr ki kabr anwar par baap or shauhar honey ki bina par be-parda aana or Hazrat Umar ke wahaan dafn honey ke baad pardey ke sath aaney ka or kya matlab hai?

Hadees No. 3:

Hazrat Abdullah Bin Umar se marwi hai ki Rasoolallah ﷺ ne irshaad farmaya jisne Haj kiya or meri qabr ki jiyaarat ki to woh aesa hi hai jaise usne mujhko duniyawi zindagi mein dekha.

(Mishkaat Safa 241)

Hadees No. 4:

Hazrat Abuzar Gifaree se marwi hai ki Rasoolallah ﷺ ne meraaj ki shab aasamano’n mein Hazrat Aadam, Hazrat Idrees, Hazrat Ibraheem, Hazrat Moosa, Hazrat Isaa Alehimus-slaam se mulaqaat farmayi or yeh bhi zikr kiya ki unhoney Aadam Alehis-slaam ko pehle aasmaan par or Ibraheem Alehis-slaam ko chhatey aasmaan par paya to Huzoor jab Jibraeel Alehis-slaam ke sath Hazrat Idrees Alehis-slaam ke paas se guzrey to unhoney Huzoor ﷺ ke liye farmaya ki mubaarak ho yeh safar-e-Meraaj inko jo swaleh Nabi hai or swaleh bhai hain. Phir Rasoolallah ﷺ Hazrat Moosa ke paas se guzrey to Hazrat Moosa ne bhi Huzoor ﷺ ko isi tarah mubaarakbaad di Huzoor ﷺ ne puchha yeh kaun hain to Hazrat Jibraeel ne arz kiya Huzoor yeh Moosa hain. Rasoolallah ﷺ ne irshaad farmaya ki phir main Hazrat Isaa Alehis-slaam ke paas se guzra to unhoney ne bhi isi tarah mubaarakbaad di maine kaha yeh kaun hain? Bataya gaya yeh Isaa hain Maryam ke bete, phir main Hazrat Ibraheem Alehis-slaam ke paas se guzra to unhoney kaha mubaarakbaadi inke liye jo swaleh Nabi or swaleh farjand hain maine kaha yeh kaun hain? Bataya gaya yeh Hazrat Ibraheem Alehis-slaam hain.

(Muslim Zild 1 Safa 93, Mishkaat Safa 529 or Bukhari Zild 1 Safa 471)

Is Hadees ke yeh alfaaz humne Muslim Shareef se naql kiye hain iske alawa is mafhoom ki Hadees yaani Shab-e-Meraaj Huzoor ﷺ ka Ambiya Kiraam se mulaqaat duaa wa salaam or baat-cheet or mubaarakbaadiya’n Bukhari or Muslim balki takreeban sabhi Ahadees ki kitaabo’n mein mukhtalif muqamaat par mukhtalif alfaaz se marwi hai. Jisse khoob achhi tarah saabit hota hai ki Ambiya Kiraam baad wisaal bhi apne jismo’n ke sath zinda hain or zameeno’n aasamano’n mein jahaan chahtey hain rehtey hain aatey or jatey hain. Balki is Hadees ke aakhiri kalmaat jo ikhtisaar ke pese nazar humne naql nahin kiye inme yeh bhi hai Hazrat Moosa Alehis-slaam ke kehne par baar baar Huzoor ne Rab Ta’ala se namaaz mein aasani chaahi or woh 50 se 5 waqt ki hui. In Ahadees ko padhkar yeh kehna ki Ambiya wa Auliya m’aazallah mar kar fanaa ho gaya yeh bilkul mitti yeh imaan walo’n ki boliya’n nahin hain.

Hadees No. 5:

Hazrat Abdullah Bin Abbas se marwi hai Huzoor ﷺ ke sahabaa mein se ek sahab ne ek jagah kabr par khema laga liya or unhe khabar na thi ki yahaan kabr hai to unhe maloom hua ki yeh kisi ki kabr hai or sahibey kabr Sureh Tabaa-rakal-laji ki tilaawat kar rahe hain yahaan tak ki unhoney poori Sureh tilaawat ki yeh sahab Huzoor ﷺ ki khidmat mein haazir hue or arz kiya Ya Rasoolallah maine bhool se ek kabr par khema lagaya to maine dekha ki kabr mein jo sahab hain woh Sureh Mulk Tilaawat kar rahey hain yahaan tak ke unhoney poori Sureh padhi.

(Tirmizee Zild 2 Safa 112, Mishkaat Safa 187)

Is Hadees se maloom hua ki Allah ke makhsoos bandey apni kabro’n mein hayaat hain or woh apni kabro’n mein Khudaye Ta’ala ki ibaadat or Qur’an Azeem ki tilaawat bhi kar lete hain yaani inki zindagi duniya ki tarah hai.

Hadees No. 6:

Hazrat Abdullah Bin Abbas se marwi hai ki Rasoolallah ﷺ arzak ghaati se guzrey farmaya yeh kaun si ghaati hai arz kiya gaya arzak farmaya goya ke main Moosa Alehis-slaam ko dekh raha hoon jo pahaadi se niche utar rahe hai or buland aawaz se izzo inkasaari ke sath Allah Ta’ala ke liye Haj ka talbiyah padh rahey hain phir Huzoor ﷺ Harsha pahaadi rastey par tashreef laaye farmaya yeh kaun sa pahaadi raasta hai? Arz kiya gaya iska naam Harsha hai to Huzoor ﷺ ne farmaya goya ki main Mataa ke bete Hazrat Yunoos Alehis-slaam ko ek purgosht surkh oontni par dekh raha hoon woh oon ka jubba pehne hue hain unki oontni ki muhaar khujoor ki chhal se bani hui hai or woh Haj ke liye talbiyah padh rahey hain.

(Muslim Zild 1 Safa 94)

Yaani jin Ambiya Kiraam ke wisaal ko kayi kayi hazaar saal guzar chuke they inko Huzoor ﷺ ne Haj ke liye talbiyah padhtey hue yaani Haj karte hue Mulahiza farmaya. (Aankh se dekha)

Hadees No. 7:

Hazrat Jaabir se marwi hai jab Uhud ka maarka darpesh aaya to mere baap ne raat ko mujhe bulaya or farmaya ki lagta hai ki subah ko jung mein shaheed honey wale Ashaab mein pehla main hoonga or Huzoor ﷺ ko chhod kar baki logo’n mein mere nazdeek sabse jyada mehboob tum ho. Mere oopar kuch karz hai isko ada karna or apni behno’n ke sath nek sulook karna Hazrat Jaabir kehte hain jab subah ko jung hui to sabse pehle mere baap shaheed hue maine unhe ek dusre ke sath qabr mein dafn kar diya, phir mujhko nagwaar maloom hua ki mere baap kisi or ke sath qabr mein dafn ho to maine 6 maah ke baad qabr ko khod kar unhe nikala to woh aese nikle jaise aaj or abhi-abhi dafn kiye gaye ho bas zara kaan mutassir tha.

(Bukhari Zild 1 Safa 180)

Is Hadees se bakhoobi maloom hua Hazrat Jaabir ke walid Abdullah 6 maah guzrney ke baad bhi qabr mein sahi wa saalim taro taza they. Lihaza yeh kehna durust hai ki khuda ke khaas bandey maut ke baad bhi zinda hain.

(Bukhari Zild 1 Safa 178)

Hadees No. 8:

Hazrat Anas riwayat karte hain ki Rasoolallah ﷺ ne irshaad farmaya insaan jab qabr mein dafn kar diya jata hai or log mudney lagtey hain to woh in logo’n ke jooto’n ki aahat sunta hai.

(Bukhari Zild 1 Safa 178)

Hadees No. 9:

Hazrat Abu Saeed Khudari Radiallaho Ta’ala Anho se marwi hai ki Rasoolallah ﷺ ne irshaad farmaya ki jab janaaza tayyar ho jata hai or log usey kandhey par uthhatey hain agar woh achha hai to kehta hai mujhe jald se le chalo agar bura hai to ghar walo se kehta hai mujhko tum kahaan liye ja rahey ho. Iski aawaz ko siwa insaano ke sab suntey hain agar insaan sun le to behosh ho jaye.

(Bukhari Zild 1 Safa 176)

Hadees No. 10:

Ibne Shahaab ne kaha ki yeh hai Rasoolallah ﷺ gazwaat (ladaiyaa’n) or phir gazwa Badar ka zikr karte hue bataya ki Badar mein maare gaye kaafiro’n ki laasho’n se khitaab karte hue Rasoolallah ﷺ ne irshaad farmaya “Kya tumne woh pa liya jiska tumhare Rab ne tumse sachha waada farmaya tha. Logo’n ne kaha Ya Rasoolallah kya aap murdo’n se kalaam kar rahein hain.? Rasoolallahﷺ ne irshaad farmaya jo kuch main keh raha hoon yeh tumse jyada meri baat ko sun rahe hain.

(Bukhari Zild 2 Safa 573)

Hadees No. 11:

Hazrat Aayesha Saddiqa Radiallaho Ta’ala Anha se riwayat hai ki unhoney Rasoolallah ﷺ se puchha ki jab hum qabro’n ki ziyarat karein to kya padhey? Huzoor ﷺ ne irshaad farmaya padho Aye Momino’n or Musalmano’n ke ghar walo tum par salaam ho Allah Ta’ala humare pichhle or pehle walo’n par reham farmaye hum bhi InshaAllah Ta’ala tumse milne wale hain.

(Muslim Zild 1 Safa 314, Kitaabul Janaeez Mishkaat Baab Ziyaratil-qubur Safa 154)6666

Hadees No. 12:

Hazrat Bureeda se marwi hai ki jab log qabro’n ki ziyarat ko jatey to Rasoolallah ﷺ unhe yeh alfaaz sikha dete-

Aye Momino’n or Musalmano’n ke ghar walo tum par salaam ho InshaAllah hum bhi tum se zaroor milne wale hain. Hum Allah Ta’ala se apne or tumhare liye aakhirat mein azaab se salaamati maangtey hain.

In Ahadees ko padhkar aapko lagega ki Huzoor ﷺ ne qabro’n ki ziyarat ke waqt jo dua taleem farmayi hai uska tareeka aesa hai jaise zindo’n se baat-cheet or dua wa salaam karte hain or manna padega ke marne ke baad bhi insaan ek khaas kism ki zindagi ke sath zinda hai.

Hadees No. 13:

Hazrat Saeed Bin Abdul Azeez se marwi hai ki ayyamein harrah mein 3 din masjid-e-Nabawi Shareef mein na azaan hui or na takbeer Hazrat Saeed Bin Musayyab Masjid hi mein rahe or unhe namaaz ke waqt ka pata ek gungunaahat ki aawaz se chalta tha jo Rasoolallah ﷺ ki Qabr-e-Anwar se har namaaz ke waqt aati thi.

(Mishkaat Baabul Karamaat Safa 545)

Yeh waqeya Harrah 63 Hizri ka woh bhayaanak haadisa hai ki jab Yazeed paleed ne Muslim Bin Akba ko ek lashkar dekar Madeeney par chadhayi karaai or Shehar-e-Rasool ko barbaad kiya beshumar mard wa aurat qatl kiye gaye aabroo rezi bhi ki gayi Masjid-e-Nabawi Shareef mein musalsal 3 din tak azaan wa jama’at na hui. Mash’hoor Tabaee Hazrat Saeed Bin Musayyab deewano’n ki tarah Masjid Shareef ke ek koney mein rehtey they Yazeedi fauj ne unhe paagal samajh kar chhod diya tha yeh azaan wa namaaz ke waqt Rasoolallah ﷺ ki Qabr-e-Anwar se gungunaahat ki aawaz suntey or usi par namaaz ada farmatey.

Hadees No. 14:

Hazrat Ka’ab se riwayathai ki har din 70000 farishtey utartey hain or woh Rasoolallah ﷺ ki Qabr-e-Anwar ko gher lete hain, apney par bichha dete hain or Rasoolallah ﷺ par Durood Shareef padhtey rehtey hain yahaan tak ke jab shaam ho jaati to woh chhad jaatey hain or inki tarah itne hi farishtey or utartey hain woh bhi isi tarah kartey hain yahaan tak ke Huzoor ﷺ jab Qabr-e-Anwar se bahar tashreef laayenge to 70000 farishto’n ke jhurmuth mein jalwa farmayenge or woh farishtey aapko pahunchayenge.

(Mishkaat Baabul Karamaat Safa 546)

Is Hadees ke peshe nazar yakeenan Rasoolallah ﷺ Qabr-e-Anwar mein ba-kayeda ba-hayaat hain isiliye to yeh sab aehtamaam farmaya jaata hai.Warna jahaan sirf mitti ka dhher ho wahaan farishtey kyun aayenge.

Hadees No. 15:

Hazrat Aayesha Saddiqa farmati hain ki jab Hazrat Nijashee ka wisaal hua to hum logo’n mein yeh baat mash’hoor thi ke inki qabr par humesha noor rehta hai. Yeh Hadees Abu Da’ood ne riwayat ki.

(Mishkaat Baabul Karamaat Safa 545)

Yeh sab Ahadeesey Kareema jin mein se kisi mein aapne mulahiza farmaya ki ayyamein harrah mein har namaaz wa azaan ke waqt Huzoor ﷺ ki Qabr-e-Anwar se gungunaahat ki aawaz aati thi or kisi mein yeh ki aapki Qabr-e-Anwar par 70000 farishtey subah wa shaam badal badal kar haazir hote hain or aap par Durood Shareef padhtey rehtey hain or isi unwaan ki or Hadeesein jo aapne mulahiza farmayi. In sabke bawuzood kisi musalmaan se yehi ummeed nahin ki ja sakti ki woh yeh bakwaas karein ke Huzoor murda hain ya mar kar mitti mein mil gaye hain or aapki Qabr-e-Anwar mitti ka dhher hai. Aesi baatein karne wala koi kaafir to ho sakta hai lekin musalmaan nahin.

Ab Huzoor ﷺ ke baad wisaaley hayaat haqeeqi se muta’alliq ek Hadees mulahiza farmaye.

Hadees No. 16:

Hazrat Abdullah Ibne Abbas Radiallaho Ta’ala Anho irshaad farmatey hain ki maine ek din dopehar ke waqt Rasoolallah ﷺ ko khwaab mein dekha ki aap pareshan haal or gubaar aalood hain or aapke daste paak mein ek bottle hai jisme khoon hai maine arz kiya Ya Rasoolallah ﷺ aap par mere maa-baap qurbaan, yeh kya hai? Aapne farmaya yeh Hussain or unke saathiyo ka khoon hai aaj ka din mujhe isko ikattha karne mein guzar raha hai. Hazrat Abdullah Ibne Abbas Radiallaho Ta’ala Anhuma farmatey hain ki maine hisaab lagaya to yeh wohi din wohi waqt tha jisme janaab Hussain shaheed kiye gaye.

(Mishkaat Baab Manaakibey Ahle Bait Safa 572)

Is Hadees se jahaan yeh maloom hua ki Rasoolallah ﷺ parda farmaney ke baad ba-kayeda zinda wa jaaved hain wahin yeh bhi saabit ho gaya ki aap aalam mein kahin bhi ja sakte hain jaise ki Imam Hussain ki shahaadat ke waqt aap Karbala mein they.

Hadees No. 17:

Hazrat Abu Ayyaash Radiallaho Ta’ala Anho se riwayat hai ki Rasoolallah ﷺ ne irshaad farmaya ki jo subah ke waqt yeh dua padhey “Allah ke alawa koi mabood nahin woh akela hai uska koi sajhee nahin uske liye badshaahat hai or usi ke liye hamd hai or woh har baat par qaadir hai”.

To usko Hazrat Ismaeel Alehis-slaam ki aulaad mein se ek ghulaam aazad karne ka sawaab milega or uske naam-e-aamal mein 10 nekiyaa’n likhi jayegi or uske 10 gunaah kam kar diye jayenge or uske 10 darje buland kar diye jayenge or woh shaam tak shaitaan se mehfooz rahega or agar shaam ko bhi padh le tab bhi isko itna hi milega. Phir ek sahab ne Huzoor ﷺ ko khwaab mein dekha or puchha Ya Rasoolallah ﷺ Abu Ayyaash ne aapke hawaale se yeh dua padhne par jo yeh sawaab bataya hai waqayee aesa hi hai (Aapne aesa farmaya hai?) to Huzoor ﷺ ne farmaya Abu Ayyaash ne jo kuch kaha woh sahi hai yaani woh humara hi farmaan hai.

(Abu Da’ood Zild 2 Kitaabul Aadab Safa 692) (Ibne Maza Baab Maayeda’oo Bihir-rajul Iza Asbaha wa Amsa Safa No. 284)

(Mishkaat Baab Ma-yaqulo’n Indas-sabaah Wal-masa’a Safa 210)

Is Hadees se khoob wajeh ho gaya ki Huzoor ﷺ wisaal ke baad bhi zinda hain logo’n ke paas khwaab mein bhi tashreef laate hain or unhe faiz bhi pahunchatey hain or haq or na-haq ke faisaley bhi farmatey hain.

Hadees No. 18:

Jab aapke shehjaadey Hazrat Ibraheem ka wisaal hua to Huzoor ﷺ ne farmaya unke liye jannat mein ek dudh pilaaney wali mukarrar kar di gayi hai.

(Mishkaat Safa 568)

Bachpan mein intikaal karne ki wajah se jinhe jannat mein dudh pilaya jaata hai.Unhe murda kehna musalmaan ka kaam nahin hai.

Rasoolallah ﷺ Jaisa Koi Nahin

┯━══◑━═━┉─○─┉━◐══┯

أعوذ بالله من الشيطان الرجيم

بِسْمِ اللَّهِ الرَّحْمَنِ الرَّحِيم

♥ الصلوۃ والسلام علیک یا سیدی یارسول اللہ ♥

┷━══◐━═━┉─○─┉━◑══┷

Rasoolallah Jaisa Koi Nahin

 

Jis tarah Allah tabaarak wa ta’ala apni zaat mein akela hai uska koi shareek or saajhee nahin aese hi usne apne mehboob Hazrat Muhammed Mustafa ﷺ ko bhi be-misl banaya hai. Makhlook mein aapki misl aapki tarah or aapke baraabar koi na hai na hua or na hoga. Aap saare ausaaf mein sabse juda hain aapki shaan nirali hai. Aapki zaat anokhi hai, aapki har ada bemisaal hai aapko apne jaisa bashar kehna ya samajhna kufr hai Qur’an wa hadees ki mukhaalifat hai.

Hadees No. 1:

Hazrat Abu Hurerah se marwi hai ki Rasoolallah ﷺ ne bagair kuch khaaye piye rozey se rozey milaakar rakhne se mana farmaya to ek sahab ne arz ki Ya Rasoolallah aap to is tarah rozey rakhtey hain to Huzoor ﷺ ne irshaad farmaya tum mein mere jaisa kaun hai? Main to is haal mein raat guzaarta hoon ki mera Rab mujhe khilata hai pilata hai.

(Bukhari Zild 1 Safa 263, Muslim Zild 1 Safa 351, Mishkaat Safa 175)

Yeh hadees kuch alfaz ki tabdilee ke sath Bukhari or Muslim mein Hazrat Aayesha Saddiqa Hazrat Abdullah Ibne Umar Hazrat Anas Bin Maalik or Hazrat Abu Hurerah Radiallahu ta’ala Anhum Ajmaeen in saare hazraat se marwi hai.

Hazrat Anas ka bayaan hai ki:

Huzoor ﷺ ne farmaya ki main tum mein se kisi ki tarah nahin hoon.

Hazrat Aayesha se marwi hadees mein hai:

Rasoolallah ﷺ ne irshaad farmaya meri shaan tumhari jaisi nahin hai.

Hazrat Abdullah Ibne Umar ki riwayat mein hai:

Huzoor ﷺ ne farmaya main tumhare jaisa nahin.

Or yeh saari riwayat Bukhari Zild 1 Safa 263 or Muslim Zild 1 Safa 351 par hi hai.

Hadees No. 2:

Hazrat Ali se marwi hai ki maine Huzoor ﷺ ke jaisa na pehle koi dekha na aapke baad.

(Tirmizee Zild 2 Safa 205, Mishkaat Safa 517)

Hadees No. 3:

Hazrat Jaabir se marwi hai ki Masjid-e-nabwi ki chhat jab Huzoor ﷺ ki shaakho’n se daali hui thi to khutba dete waqt Huzoor Nabi Kareem ﷺ khujur ke ek sutoon se tek lagaya karte they jab aapke liye mimbar bana diya gaya to aap us par jalwa afroz hue to maine suna ki is khujur ke sutoon se (Huzoor ki judaai) mein oontni ke bilbilaaney ki jaisi aawaz aa rahi hai yahaan tak ki Huzoor ﷺ ne uske kareeb jaakar us par apna mubarak hath phera ro woh khamosh ho gaya.

(Bukhari Zild 1 Baab Alaamaatun-nubuwat Safa No. 504)

Hadees No. 4:

Hazrat Aayesha Radiallaho Ta’ala Anha farmati hain maine arz kiya Ya Rasoolallah ﷺ aap Vitr ki namaaz bagair padhey so jatey hain to Huzoor ﷺ ne irshaad farmaya Aye Aayesha meri aankh soti hai mera Dil nahin sota.

(Bukhari Zild 1 Safa 504, Muslim Zild Safa 254)

Is Hadees se maloom hua ki aapki shan sabse alag hai or neend mein bhi aap ba-khabar rehte hain or sirf aapki aankh soti hai Dil jagta rehta hai.

Hadees No. 5:

Hazrat Kaab jung mein shirkat se apne reh jaaney ka kissa bayaan karte hue farmatey hain ki jab maine Huzoor ﷺ ko salaam kiya or aapka chehra khushi se damak raha tha or Rasoolallah ﷺ jab khush hotey to aapka chehra damakney lagta jaise ke woh chaand ka tukda hai or isse hum aapki khushi ko jaan jatey.

(Bukhari Zild 1 Safa 502)

Hadees No. 6:

Hazrat Baraa Ibne Aazib se puchha gaya kya Rasoolallah ﷺ ka chehra talwaar ki manind chamkta tha, farmaya nahin balki chaand ki tarah.

(Bukhari Zild 1 Safa 502)

Or Sahaabaye Kiraam ka yeh chaand se tashbeeh dena bhi sirf isliye tha insaano ki nazar mein chaand sabse jyada chamakdaar hai warna Rasoolallah ﷺ to chaand se kahin jyada khoobsurat or haseen they.

Is baare mein bhi Hadees mein hai.

Hadees No. 7:

Yehi Hazrat Baraa farmatey hain maine Rasoolallah ﷺ se jyada khoobsurat kabhi kisi cheez ko na dekha.

(Bukhari Zild 1 Safa 502)

Hadees No. 8:

Hazrat Abu Hurerah kehte hain maine koi cheez Rasoolallah ﷺ se jyada khoobsurat haseen wa jameel na dekhi. Aesa lagta tha jaise aapke chehre mein suraj gardish kar raha hai.

(Tirmizee Zild 1 Safa 205)

Hadees No. 9:

Hazrat Abu Hurerah kehte hain ki logo’n ne puchha Ya Rasoolallah ﷺ aap kab se Nabi hain?

Farmaya Aadam Alehis-slaam ke ruh or jism abhi dono’n alag alag they. Yaani inke jism mein ruh abhi aayi bhi na thi.

(Tirmizee Zild 2 Safa 201, Mishkaat Safa 513)

Hadees No. 10:

Hazrat Umme Sulaim se marwi hai farmati hain ki Nabi ﷺ unke yahaan tashreef latey they to unke ghar Qailula farmatey they (dopehar mein aaram farmatey) Huzoor ﷺ ko paseena bahut aata tha to woh Huzoor ﷺ ka paseena jamaa kar lete thi or usko khushboo mein daal deti thi to Huzoor ﷺ ne farmaya Aye Umme Sulaim yeh kya karti ho unhoney arz kiya Ya Rasoolallah ﷺ aapka paseena hai jise hum khushboo mein daal dete hain or yeh har khushboo se umda khushboo hai or ek riwayat mein hai ki Umme Sulaim ne arz kiya Ya Rasoolallah ﷺ hum apney bachho’n ke liye isse barkat ki ummeed rakhtey hain. Huzoor ﷺ ne irshaad farmaya tum theek karti ho.

(Mishkaat Safa 517)

Har insaan ka paseena badboodaar hota hai lekin Allah ke mehboob Mustafa ﷺ ki anokhi shaan hai ki aapka paseena bhi har khushboo se badhkar khushboodaar tha waqayi aap bemisaal hain aapka koi jawaab nahin.

Hadees No. 11:

Hazrat Anas se marwi hai ki Rasoolallah ﷺ chamakdaar rang waley they aapka paseena motiyo’n ki tarah tha chaltey to aesa lagta jaise utar rahey hai or aapki mubarak hatheliya’n motey or bareek resham se bhi jyada narm thi mushk or ambar mein bhi maine Huzoor ﷺ ki tarah mehak or khushboo na payi.

(Muslim Zild 2 Safa 257, Mishkaat Safa 516)

Hadees No. 12:

Hazrat Ammaar Bin Yaasir ke potey Hazrat Abu Ubaida se marwi hai ki maine Rubayeea Binte Mu’awwaz Bin Afra’a se guzarish ki ki Huzoor ﷺ ki shaan bayaan kijiye to unhoney farmaya ki agar tum Rasoolallah ﷺ ko dekhte to aesa lagta hai jaise tum suraj ko nikaltey hue dekh rahe ho.

(Mishkaat Safa 517)

Hadees No. 13:

Hazrat Jaabir Bin Samurah se marwi hai ki Rasoolallah ﷺ ne irshaad farmaya ki beshak main Makka Mu’aj’zamaa mein us pathar ko khoob pehchanta hoon jo aelaan-e-Nubuwatse qabl mujhko salaam karta tha.

(Muslim Zild 2 Safa 245)

Hadees No. 14:

Hazrat Abuzar Gifaaree se marwi hai unhoney Rasoolallah ﷺ se arz kiya ki Ya Rasoolallah ﷺ aapne kaise jana ki aap Nabi hain yahaan tak ki aapki yaqeen ho gaya Huzoor ﷺ ne farmaya ki ek baar jab main Makka Mu’aj’zamaa ke ek pathreeley ilaaqey mein tha to 2 farishtey aaye ek zameen ki taraf chala gaya or dusra zameen wa aasmaan ke darmiyaan raha to unme se ek ne apne dusre sathi se kaha kya yeh wahi hai? usne kaha Haan inko 1 aadmi se tolo main tola gaya pas main hi bhaari tha phir kaha 10 se tolo main 10 se tola gaya tab bhi main bhaari tha phir kaha 100 se tolo to main tola gaya ab bhi main bhaari tha phir kaha 1000 se tolo to main tola gaya ab bhi main hi bhaari tha or main dekh raha hoon ki palla halka honey ki wajah se goya woh mere oopar girey aa rahein hain to inme se ek farishtey ne dusre se kaha agar tum inko inki poori ummat se tolo tab bhi yeh bhaari honge.

(Mishkaat Safa 515)

Is Hadees se maloom hua ki Rasoolallah ﷺ ki zaahiree bashariyat or hai or aapki haqeeqat kuch or. Bazaahir dekhne mein to aap insaano ki tarah kadaa kaamat or wazan rakhtey hain or aapki haqeeqat saari ummat par wazan ke aetbaar se bhi bhaari hai or aapki ummat kitni badi hai is baare mein khud Khudaye Ta’ala ka irshaad hai;

Humne aapko saare insaano’n ki taraf Nabi wa Rasool bana kar bheja hai. To jo dekhne mein insaan wa bashar mehsoos hota hai lekin uska wazan saare insaano’n se kahin jyada ho iski haqeeqat ko Allah Ta’ala ke alawa kaun jaan sakta hai.

“Allah ka mehboob bazaahir to bashar hai

Jo uski haqeeqat hai Khuda hi ko khabar hai”

Hadees No. 15:

Hazrat Imam Ali Bin Hussain Radiallaho Ta’ala Anhuma se marwi hai ki jab Rasoolallah ﷺ bimaar hue to unke paas Hazrat Jibraeel Ameen aaye or arz kiya Ya Rasoolallah ﷺ Allah Ta’ala ne mujhko aapke paas bheja hai aapka aehtraam or izzat afjaaee ke liye Rab Ta’ala aapse is baare mein puchhta hai, jabke woh aapse jyada janta hai ki aap apne aapko kaisa patey hain Huzoor ﷺ ne farmaya Aye Jibraeel main khud ko ghamgeen wa ranjeeda pata hoon phir Huzoor ﷺ ki khidmat mein dusre din haazir hue or yehi arz kiya Huzoor ﷺ ne wahi jawaab diya jo pehle din diya tha phir aapke paas teesrey din aaye or wahi arz kiya Huzoor ﷺ ne phir wahi jawaab diya or unke sath ek farishta aaya jiska naam Ismaaeel hai woh 1 lakh farishto’n ka sardaar hai or unme ka har ek 1 lakh ka sardaar hai usne Huzoor ﷺ se ijaazat mangi phir aapse isi mutallik puchha phir Hazrat Jibraeel ne malkul maut ki taraf ishara karke kaha Huzoor yeh khidmat mein haaziree ki ijaazat chahtey hain or unhoney na isse pehle kisi aadmi se ijaazat mangi hai or na baad mein kisi se ijaazat lenge Huzoor ﷺ ne irshaad farmaya unhe ijaazat de di jaaye, unhe ijaazat mili or phir malkul maut ne aapko salaam kiya or kaha Huzoor Allah Ta’ala ne mujhko aapki khidmat mein bheja hai to agar aap huqm karein to main aapki rooh kabz karoon or huqm farmaaye to na kabz karoon? Huzoor ﷺ ne irshaad farmaya Aye malkul maut tum mera huqm maanogey arz kiya Haan mere liye Khudaye Ta’ala ka yehi farmaan hai ki main aapki ita’at karoon to Huzoor ﷺ ne Hazrat Jibraeel ki taraf dekha to Hazrat Jibraeel ne arz kiya Ya Rasoolallah ﷺ Allah Tabaarak wa Ta’ala aapki mulakaat ke liye mushtaaq hain to Rasoolallah ﷺ ne irshaad farmaya Aye malkul maut apna kaam karo to unhoney aapki rooh kabz ki.

(Mishkaat Safa 549 Baab Wafaatin-Nabi)

Mishkaat Shareef ki is Hadees se achhi tarah samajh mein aa jata hai ki Huzoor ﷺ be-misl or be-misaal hain or aapki rooh-e-paak aapki ijaazat se kabz ki gayi or farishtein bhi aapke ijaazat or huqm ke bagair kuch nahin karte or aapke huzoor haaziree ke liye bhi ijaazat chahtey hain kyunki aapka darbaar kayenaat ke badshaah ka darbaar hai.

Hadees No. 16:

Sahaabi Rasool Hazrat Abu Saeed farmatey hain ki main Masjid-e-nabwi mein namaaz padh raha tha to Rasoolallah ﷺ ne mujhe pukara maine namaaz ki wajah se jawaab nahin diya jab baad mein haazir khidmat hua to Huzoor ﷺ ne sabab puchha to maine arz kiya main namaaz padh raha tha Huzoor ﷺ ne farmaya kya Allah Ta’ala ne (Qur’an Shareef) mein yeh nahin farmaya ki jab Allah wa Rasool bulaaye to jawaab do.

(Bukhari Zild 2 Safa 642 or Safa 669)

Sahi Bukhari ki is Hadees se wazeh ho gaya ki namaaz padhtey waqt kisi baat ka jawaab nahin diya ja sakta or na kisi ke bulaaney par aaya jayega or aesa karega to namaaz baatil ho jayegi lekin Huzoor ﷺ ke bulaaney par aana jaruri hai or Huzoor ﷺ ki shaan auro’n ki jaisi nahin hai or aapke misl koi nahin.

Or Qur’an Kareem ki woh aayat jo Hazrat Abu Saeed ko naseehat farmatey hue yaad dilayi jiska matlab hai Allah wa Rasool pukaarey to fauran haazir ho jao yeh Surah Anfaal Para No. 9 Ruku’a 17 mein hai is aayat mein Allah Ta’ala ne apne naam ke sath Huzoor ka naam milaya hai.

Hazraat humari pesh kardaa in Ahadees se khoob samajh mein aa gaya ke Allah ke Rasool hum jaise bashar nahin hain, Jo be-adab or gustaakh log Huzoor ﷺ ko hum jaisa bashar kehte hain woh daleel mein Qur’an ki yeh aayat padhtey hain.

Aye Rasool tum farmao mein (Zaahir mein) tum jaisa bashar hoon.

Yeh in logo’n ki nadaanee hai kyunki aayat mein yeh bhi dekhna chahiye ki Allah Ta’ala ne apni taraf se na keh kar Huzoor ﷺ ko huqm diya ki tum farma do ki main tumharey jaisa bashar hoon. Allah Ta’ala ne apni taraf se nahin farmaya ke mera Rasool tumharey jaisa hai or jisne paas thodi si bhi aql hai woh janta hai ki bada insaan khud apne baarey mein aesi baatein aajizee ke taur par keh deta hai jo dusre iske baare mein nahin keh sakte. Badey-badey Wali Kutub or Gaus nek or deendaar log apne baarey mein yeh keh dete hain ki hum bahut Badey-badey gunahgaar siyaakaar hain lekin koi or unhe gunahgaar siyaakaar kahe to unhe takleef hogi. Or woh kehne wala be-adab kehlaayega. Badey-badey badshaaho’n, nawaabo’n, rajao’n, ministaro’n, afsaro’n ko dekha gaya hai ki woh khud ko yeh keh dete hain ki hum bhi aap logo’n ki tarah chhotey aadmi hain. Lekin dusre inko apna jaisa chhota aadmi keh kar baat-cheet nahin karte balki unhe sarkaar, huzoor, jahaan panaah, aaqa, sahab, janaab or sir wagerah keh kar baat karte hain. Lihaza Huzoor Sayyad-e-Aalam Mustafa ﷺ ne bhi inkasaaree ke taur par bhi apne baarey mein khud koi aesi baat kahi ho to ghulaamo’n or aashiqo’n ko Huzoor ﷺ ke baarey mein woh baat bilkul nahin bolna chahiye. Lihaza jo Huzoor ﷺ ko apne jaisa bashar kehne ke liye daleel mein yeh aayat latey hain woh badey be-adab jaahil or ahmak hain or naam ke musalmaan hain inhe apne is khyaal se jald tauba karna chahiye warna marne ke baad bura hashr hoga. Or yeh bhi khyaal karna chahiye ke is aayat ko naazil karne ka maksad yeh hai ki Puchhli ummato’n ki tarah log Huzoor ﷺ ki shaan or martabey or aapke mojizo’n ko dekh kar kahin aapko khuda na samajh le or aapki pooja or parishtish na karne lagey.

Haq yeh hai ki jo Allah Ta’ala ke alawa kisi bhi zaat ki ibaadat or pooja karein or kisi ko bhi maabood banaye woh kaafir hai musalmaan nahin or jo Allah ke Rasool ko bilkul apne jaisa bashar kahe woh bhi niraa kaafir pakka jehannami hai.

Balki Allah ke Rasoolo’n ko apne jaisa bashar kehna pehle hi se kaafiro’n ka tareeka raha hai jaisa ke Qur’an Shareef mein Surah Momineen Para 18 dusre Ruku’a ki dusri aayat or Surah Yaseen Para 22 ke aakhiree Ruku’a ki teesri aayat mein saaf saaf likha hua hai jis ka ji chahey woh dekh le.

 

Sahaaba-e-Kiraam Ka Ishq-e-Rasool ﷺ

┯━══◑━═━┉─○─┉━◐══┯

أعوذ بالله من الشيطان الرجيم

بِسْمِ اللَّهِ الرَّحْمَنِ الرَّحِيم

♥ الصلوۃ والسلام علیک یا سیدی یارسول اللہ ♥

┷━══◐━═━┉─○─┉━◑══┷

Sahaabaye Kiraam Ka Ishq-e-Rasool ﷺ Or Tazeemey Rasool ﷺ Or Aapki Zaat Se Mansoob Cheezo’n Ko Ba’eesey Faiz Wa Barkat Janna

Is unwaan ke tehat hum un hadeeso’n ko jama karenge jinse zaahir ho ki Sahaabaye Kiraam Rasool-e-akram ﷺ se kis kadar mohobbat wa aqeedat rakhtey they or aap or aapki zaat se nisbat rakhne wali har cheez ko woh apne liye ba’eesey barkat jantey they.

Aap humari pesh kardaa ahadees mein mutaal’a farmayenge ki Allah ta’ala ke mehboob bandon se faiz wa barkat haasil karna yeh bid’at wa gumrahee or is zamaaney ki paidawar nahin balki jinse Islaam chala hai or faila hai khud unhi ka tareeqaye kaar raha hai. Aap mulahiza farmayenge ki sahaabaye kiraam namaaz rozey aehkaamey shar’a ke paaband or muttabiaye Rasool honey ke sath sath aashiqey Rasool bhi they. Aap ke deewaney they. Lihaza musalmaan wohi hain jo Huzoor Nabi Kareem ﷺ se mohobbat wa ishq rakhtey ho aapke naam leva or deewaney ho or iske sath sath namaaz rozey or aehkaamey shar’a ke paaband or jis baat se Khuda wa Rasool naraaz ho isse door rehte ho.

Hadees No. 1:

Hazrat Anas se marwi hai ki ek dehaati aadmi Rasool ﷺ ki khidmat mein haazir hua or puchha Ya Rasoolallah qayamat kab aayegi. Farmaya tere liye kharaabi ho to tooney qayamat ke liye kya tayyari ki hai? Arz kiya Huzoor maine tayyari to nahin ki lekin main Allah or uske Rasool se mohabbat karta hoon. Farmaya to tum uske sath rahogey jisse mohobbat karte ho. Phir hum logo’n ne arz kiya Huzoor kya yeh sab le liye hai? Farmaya Haan. Raawi kehte hain ki is baat se hum behad khush hue.

(Bukhari Zild 2 Kitaabul Aadaab Safa 911, Muslim Zild 2 Safa 331)

Is hadees se achhi tarah maloom ho gaya ki sahaabaye kiraam sab ke sab aashiqaney Rasool they isiliye jab unhoney yeh suna ki jo jisse mohobbat karega woh uske sath rahega to woh nihaayat khush hue. Yeh bhi maloom hua ki woh log muttaki parhezgaar or deendaar honey ke bawujood apni nijaat ka zariya mehaz aamaaley swaliha ko nahin balki mohobbat-e-Khuda wa Rasool ko khyaal karte they.

Khulasa yeh ki jo log deendaar bantey hain or unhe Allah wa Rasool se mohobbat wa ishq nahin hain woh galat raastey par hain. Haan woh log bhi dhokey or totey mein hain jo khali naam ki mohobbat karte hain or unhe aehkaamey shariya ki kat’an fikr nahin. Haraam wa Halaal mein koi fark nahin. Namaaz rozey ke paaband nahin gunaaho mein lagey rehte hain.

Hadees No. 2:

Hazrat Umar Farooq Radiallaho Anho ne dua farmayi ki Ya Allah tu mujhko apni raah mein shaheed honey ka sharaf ata farma or mujhko apne Rasool ke shehar mein maut ata farma.

(Bukhari Zild 2 Safa 253)

Is hadees se zaahir hota hai ki Hazrat Sayyadna Umar Farooq Radiallaho Anho ka ishq-e-Rasool is had ko pahunch chuka tha ki sheharey Rasool ke alawa kisi or jagah inko maut bhi pasand na thi or Khudaye ta’ala ne is aashiqey saadiq ki dono khwahishaat poori farma di. Or Hazrat Umar ko Madeeney Shareef mein hi shahaadat naseeb hui. Or Huzoor ke rozey mein dafan honey ka sharaf bhi haasil hua.

Hadees No. 3:

Mash-hoor taab’ee Hazrat Ibne Aseer farmatey hain ki maine Hazrat Ubaida se arz kiya ki mere paas Rasoolallah ﷺ ka ek baal hai jo humko Hazrat Anas ya unke ghar walo’n ke zariye haasil hua hai. To Hazrat Ubaida ne farmaya ki mere paas Huzoorﷺka ek baal hona mere liye duniya or iske saare saaz wa samaan se jyada mehboob wa pasandeeda hai.

(Bukhari Zild 1 Safa 29)

Is hadees ko padh kar andaza lagaiye ki Huzoor ﷺ se sahaaba ko kis darja mohobbat thi ki aapke ek baal ko kayenaat ki saari daulato’n se pyara samajhtey. Is baarey mein ek or Hadees mulahiza farmaiye.

 

 

 

Hadees No. 4:

Hazrat Anas Radiallaho Anho farmatey hain ki jab Rasoolallah ﷺ ne sar ke baal mundwaaye to aapke baal haasil karne walo’n mein sabse pehle Hazrat Abu Talha they.

(Bukhari Zild 1 Safa 29)

Hadees No. 5:

Kais Ibne Makhrmah se marwi hai ki Hazrat Usmaan ne Kubaas Ibne Ashyam se puchha ki aap badey hain ya Rasoolallah ﷺ Unhoney farmaya Huzoor hi badey hain lekin main pehle paida hua hoon.

(Tirmizee Zild 2 Safa 22)

Is hadees se maloom hua ki sahaabaye kiraam nihaayat ba-adab they. Unhe Huzoor ﷺ ke mukaabale mein badey ka lafz bolna gawaara na tha.

Hadees No. 6:

Hazrat Abu Huzaifa kehte hain ki dopehar ke waqt Huzoor ﷺ humarey paas tashreef laaye to aapke wuju ke liye paani laya gaya. Aapne wuju farmaya to log aapke wuju ke paani ko lekar apne jismo’n par malney lagey. Phir aapne Zuhar ki 2 rak’at namaaz padhi or Asar bhi 2 rak’at padhi or aapke samney neza tha. Hazrat Abu Moosa Ash’ari farmatey hain ki Rasoolallah ﷺ ne ek pyala mangaya jis mein paani tha pehle aapne apna munh or apne hatho’n ko usme dhoya or isme kulli farmayi or phir hum dono’n (Hazrat Abu Moosa Ash’ari or Hazrat Bilaal) se farmaya is paani ko piyo or isko apne chehro’n or seeno’n par daal lo.

(Bukhari Zild 1 Safa 31)

Note: Yeh ek safar ka kissa tha jis mein Huzoor ﷺ ne Zuhar or Asar mein 2 rak’at ba-taurey kasr ada farmayi thi. Or makaam-e-ji-ar-rana mein aapka qayaam tha or Bukhari hi mein dusri jagah hai ki jab wuju ka dhowan or kulli kiya hua paani Huzoor ﷺ ne Hazrat Abu Moosa Ash’ari or Hazrat Bilaal ko ata farmaya or yeh dono’n Hazraat jab is paani ko ba-taurey tabarruk pee rahe they or apne chehro’n or seeno’n par daal rahe they to Ummul Momineen Sayyad-tena Umme Salma Radiallaho ta’ala Anha jo kheme ke andar se yeh mulahiza farma rahi thi unhoney farmaya thoda apni Maa’n yaani mere liye bhi bachaaye rakho.

Hadees ke alfaaz yeh hain:

Hazrat Umme Salma ne pardey ke pichhey se aawaz lagayi ki thoda mere liye bhi bacha lo to unhoney thoda paani unke liye bachaya.

(Bukhari Zild 2 Safa 620)

 

 

Hadees No. 7:

Hazrat Saaeeb Ibne Yajeed farmatey hain ki meri khala mujhko Huzoor ﷺ ki khidmat mein le gayi or arz kiya Ya Rasoolallah ﷺ yeh mera bhanja beemar hai. Aapne mere sar par hath phera or mere liye barkat ki dua farmayi. Phir aapne wuju farmaya or maine aapke wuju ka paani piya. Iske baad main aapke pichhe khada ho gaya to maine Muhar-e-Nubuwat ko aapke dono’n kaandho’n ke beech mein dekha jaise woh pardey ki ghundi hai.

(Bukhari Zild 1 Safa 31)

Or Bukhari Zild 1 Safa 501 par is hadees ke sath Hazrat Zuayed Ibne Abdur-Rehmaan ka yeh kaul bhi hai: Hazrat Zuayed Ibne Abdur-Rehmaan farmatey hain ki Huzoor ﷺ ke sar par hath pherne or wuju ka paani peeney ki barkat se maine Saaeeb Ibne Yajeed ko 94 saal ki umar mein dekha woh bilkul tawaana wa tandurust or sahi-hul badan hain or unhoney bataya ki meri yeh sama’at or basaarat Huzoor ﷺ ki dua ki wajah se hai.

(Bukhari Zild 1 Safa 501)

Hadees No. 8:

Hazrat Asma Bint-e-Abi Bakr farmati hain ki jab woh Makka mu’aj’zama mein thi to Abdullah Ibne Jubair unke pet mein they or jab maine hijrat ki to din poorey ho chukey they phir jab main Madeena Munawwara pahunch gayi or Kuba mein thhehari to Kuba mein unki paidaish ho gayi. Phir main unko lekar Huzoor ﷺ ki khidmat mein haazir ho gayi or unhe Huzoor ﷺ ki god mein diya. Huzoor ne khujoor mangwayi or woh Abdullah Ibne Jubair ke munh mein chaba kar rakh di to sabse pehli cheez jo unke munh mein gayi woh Huzoor ﷺ luaabey dehan hai.

(Bukhari Zild 2 Safa 822)

Yaani Hazrat Asma’a ke nazdeek Huzoor ﷺ ka mubarak thook baeesey khair wa barkat tha or nihaayat mutabarrak tha isiliye woh is baat par khush hoti or fakhriya bayaan farmati ki mere bachhey ke munh mein sabse pehli cheez jo daakhil hui woh Rasoolallah ﷺ ka mubarak thook tha.

Hadees No. 9:

Hazrat Jabir kehte hain ki main bimar ho gaya to Huzoor ﷺ meri ayaadat ke liye tashreef laaye they or Abu Bakr aapke sath they or dono’n paidal tashreef laaye they phir Huzoor ﷺ ne wuju farmaya or apne wuju ka paani mere oopar daal diya to main bilkul thheek ho gaya.

(Bukhari Zild 2 Safa 1087)

Hadees No. 10:

Hazrat Miswar Ibne Makhramah (Sulah Hudaibiya) ki hadees bayaan karte hue farmatey hain ki Urwa Huzoor ﷺ ke Ashaab ko gaur se dekhne lagey. Unhone dekha ki jab bhi Huzoor ﷺ thookna ya khankhaarna farmatey to aapke thook or khankhaar bajaaye zameen par girney ke kisi na kisi sahaabi ke hath mein girta or woh usko hath mein lekar apne chehre or jism par mal leta. Jab aap kisi baat ka huqm dete to fauran uski tameel ki jati or jab aap wuju farmatey to log aapke dhowan ko lene ke liye toot padtey or har ek ki yeh koshish hoti ki yeh paani mujhko mil jaaye or jab log aapse guftagu farmatey to nihaayat dheerey dheerey passt aawaz se or aapki itni tazeem karte ki aapki taraf nazar jama kar dekhtey bhi nahin. Uske baad Urwa ne apne saathiyo mein aakar kaha “Aye kaum main wallah badshaaho’n ke darbaaro’n mein wafd le kar gaya hoon. Main Kaisar-o-Kisraa or Najjashi ke darbaar mein gaya hoon magar Khuda ki kasam maine koi badshaah aesa na dekha ki uske sathi uski tazeem itni karte ho jaise ki Muhammed ﷺ ke sathi unki tazeem karte hai. Khuda ki kasam jab woh thooktey hain to unka thook wa khankhaar kisi na kisi ke hath mein gir jata hai jise woh apne chehre or badan par mal lete hai. Jab woh huqm dete hain to fauran unke huqm ki tameel ki jati hai or jab woh wuju farmatey hain to unke wuju ke dhowan ke liye aese daudhtey hai jaise woh usko haasil karne ke liye ek dusrey se ladney ko aamada ho jayenge. Or woh apni aawazo’n ko unki bargaah mein nichi rakhtey hain or itni jyada tazeem kartey hain ki nazar jama kar dekhtey tak nahin.

(Bukhari Zild 1 Safa 379)

 

Hadees No. 11:

Hazrat Anas se marwi hai ki Rasoolallah ﷺ jab Fazr ki namaaz padh kar faarigh hotey to Madeeney ke khadim aapki khidmat mein bartan lekar haazir ho jatey. Aap in bartano’n mein (barkat ata farmaney ke liye) apney hath daal dete. Kabhi Kabhi sakht sardi mein bhi aap in par karam farmatey hue apna hath paani mein daal dete.

(Muslim Zild 2 Safa 256, Mishkaat Safa 519)

Hadees No. 12:

Hazrat Eesa Ibne Tuhmaan se riwayat hai ki inhe Hazrat Anas ne 2 pooraney jutey dikhaye jinme se har ek mein 2 tasmey they. Hazrat Anas ne farmaya tha ki yeh Rasoolallah ﷺ ki mubarak jutiyaa’n hai.

(Bukhari Zild 2 Safa 438)

Yahaan Imam Bukhari ne apni Sahih Bukhari mein Rasoolallah ﷺ se nisbat rakhney wali cheezo’n mein aapke paani peeney ke pyaley, aapki mubarak chaadar, aapki talwaar, angoothhi se mut-alliq ahadees bhi nakal ki hain jinko Sahaaba Kiraam ne apne paas ba-taurey tabarruk rakh liya tha. Khud Imam Bukhari ka aqeeda bhi yehi tha ki Rasoolallah ﷺ se jis cheez ko ta’alluq ho jaaye woh baeesey barkat hai or usse faiz haasil karna jaayez hai isiliye in sab cheezo’n se mut-alliq Baab or Unwaan ko unhone in alfaaz mein zikr kiya jo Bukhari ke baaz nuskho’n mein hai ki Rasoolallah ﷺ ki Zirah, Laathhi, Talwaar, Pyala, Angoothhi, Baal, Jutey, or bartano’n ka zikr jinse Sahaaba Kiraam barkat haasil karte or unhe mutbarrak jantey they.

Hadees No. 13:

Hazrat Jaabir Ibne Abdullah Radiallaho ta’ala Anho se marwi hai ki maine Rasoolallah ﷺ ke sath dekha ki Asar ka waqt ho gaya lekin zara se bachey hue paani ke siwa kuch na tha jo ek bartan mein jama karke Huzoor ﷺ ki khidmat mein pesh kar diya gaya. Huzoor ﷺ ne apna mubarak hath usme daal diya or ungaliyaa’n phela di or farmaya wuju karne aaye or Allah ki barkat se fayeda uthhaye. Jaabir kehte hain ki maine dekha paani aapki ungaliyo’n se phoot-phoot kar nikal raha hai. Phir logo’n ne wuju kiya or paani piya or maine apna pet bharney mein koi kotahee nahin ki. Khoob pet bhar kar piya kyunki mere aqeedey mein woh paani barkat wala tha. Raawi kehte hain ki maine Hazrat Jaabir se puchha ki is waqt aap kitne log they. Farmaya 1400.

(Bukhari Zild 2 Safa 842)

Is hadees se maloom hua ki Huzoor ﷺ se be-panaah mohobbat or aapko ba-eesey barkat janna or aapki har ada par qurbaan rehna yehi Sahaaba ki zindagi thi.

 

Hadees No. 14:

Hazrat Mu’aaz Ibne Jabal se marwi hai ki hum log jung-e-tubook ke saal Huzoor ﷺ ke sath safar par nikley (Hazrat Mu’aaz aagey hadees bayaan karte hue kehte hain) Rasoolallah ﷺ ne irshaad farmaya ki kal tum log tubook mein wahaan ke paani ke chashmey tak pahunch jaogey or tum log din chadhey tak wahaan pahunch jaogey to tum mein jo bhi paani ke chashmey tak pahunche woh is paani ko hath na lagaye jab tak ki main wahaan na pahunch jaau’n. Raawi kehte hain ki hum log us par pahunchey or 2 aadmi humse pehle pahunch chukey they or chashma paani ki kami ke ba-ees bhigey hue chamdey ki tarah ras raha tha to Huzoor ﷺ ne un dono’n se puchha kya tum ne paani ko hath lagaya? Unhoney kaha Haan. Us par Huzoor ﷺ ne un dono’n ko daanta or woh kaha jo Allah ne chaha. Phir logo’n ne chashmey ka paani chilluo’n se thoda thoda lekar ke jama kiya. Phir Huzoor ﷺ ne is paani mein apney hath or munh ko dhoya or is dhowan ko chashmey mein lauta diya (to iski barkat se) bahut tezi ke sath chashmey se paani jaari ho gaya or logo’n ne khoob piya. Huzoor ﷺ ne irshaad farmaya Aye Mu’aaz agar tumhari zindagi rahi to tum dekhoge ki yeh chashma is zameen ko baghaat or aabadiyo’n se bhar dega.

(Muslim Zild 2 Safa 246)

Hadees No. 15:

Hazrat Anas se marwi hai ki maine dekha ki baal karney wala Huzoor ﷺ ke baal kaat raha hai or Sahaabaye kiraam charo’n taraf se gherey hue hain or unki khwaahish hai ki Huzoor ﷺ ka koi baal zameen par na girey. Balki kisi na kisi Sahaabi ke hath mein aa jaye.

(Muslim Shareef Zild 2 Safa 256)

In dono’n hadeeso’n ki sharah mein Imam Nauvee farmatey hain ki in hadeeso’n se nek bando’n ki nishaaniyo’n se barkat haasil karne ka saboot milta hai. Or yeh ki Sahaabaye kiraam Huzoor ﷺ ki nishaaniyo’n se barkat haasil karte they or paani mein aapka hath dalwa kar barkat haasil karte they or aapka is darja aehtraam farmatey they ki unhe aapke baalo’n ka zameen par girna gawaara na tha. Balki woh unhe badh kar hath mein le lete they.

(Haashiya Muslim Safa 256)

Hadees No. 16:

Hazrat Abu Burda apne waalid se riwayat karte hain ki humko Rasoolallah ﷺ ne najjashee ke mulq mein janey ka huqm diya. Unhone apna poora kissa bayaan karte hue bataya ki najjashee ne kaha ki main gawahee deta hoon ki beshak woh Allah ke Rasool ﷺ hain or yeh wohi hain jinki khushkhabri Hazrat Eesa Ibne Maryam ne di hai or agar mere sath yeh badshaahat ka mas’ala na hota to main unki khidmat mein haazir hota or unki jutiya’n uthhaata.

(Sunan Abu Da’ood Safa 457)

Yeh Hazrat Najjashee badshaahey Habsha hain jo Huzoor ﷺ par iman laye. Fateh Makka ke saal iman laye or Huzoor ﷺ ne unki maut ki khabar Madeeney mein di. Or gaayebaana unke janaazey ki namaaz ada farmayi jaisa ki Bukhari wa Muslim mein hai. Sunan Abu Da’ood mein bhi isse pehle wali hadees mein yeh sab mazkoor hai.

Hadees No. 17:

Hazrat Asma Binte Abi Bakr se marwi hai ki unhoney ek kisarwaani jubba nikala jiska gireh-baan deebaaj ka tha or dono’n chaako mein deebaaj ki gothh lagi hui thi or farmaya ki Huzoor ﷺ ka jubba (Nicha kurta) hai yeh Hazrat Aayesha ke paas tha jab unka visaal ho gaya to maine le liya Rasoolallah ﷺ isko pehantey they or hum isko dhokar uska dhoban bimaro’n ko pilatey hain or is zariye se inki shifa chahtey hain.

(Muslim Zild 2 Kitaabul-libaas Safa 190)

Hadees No. 18:

Ek aurat ne ek kinarey wali chaadar Huzoor ﷺ ki khidmat mein pesh ki or arz kiya ki yeh maine aapke liye apne hath se buni hai to Huzoor ﷺ ne isko qubool farma liya or aapko iski zarurat bhi thi aap iska tehband baandh kar hum logo’n mein tashreef laaye to ek sahab ko woh chaadar nihayat achhi maloom hui or unhoney isko Huzoor  ﷺ se maang liya Sahaaba Kiraam ne usse kaha ki tumne achha nahin kiya Huzoor ﷺ ko aajkal iski zarurat thi or tumko maloom hai Huzoor ﷺ maangne wale ko mana nahin farmatey to woh sahab kehna lage ki maine woh chaadar Khuda ki kasam pehanney ke liye nahin li hai balki isiliye maangi hai taki woh mera kafan ho jaye Hazrat Suhail raawi hadees farmatey hain ki woh chaadar waqayee un sahab ke kafan mein kaam aayi.

(Bukhari Zild 1 Safa 170)

Hadees No. 19:

Hazrat Itbaan Ibne Maalik se marwi hai or yeh Itbaan Huzoor ﷺ ke un Ashaab mein se hain jo ansaar ki jaanib se Jung-e-Badar mein shareek hue they woh kehte hain ki main Huzoor ﷺ ki khidmat mein haazir hua or arz kiya Ya Rasoolallah mujhko aankho’n se nazar nahin aata or kaum ko namaaz padhata hoon jab baarish hoti hai to rastey ki waadi paani se bhar jaati hai jo mere or unke darmiyaan waqee’a hai, or masjid mein jaa kar un logo ko namaaz padhana mere bas se bahar ho jata hai lihaza main chahta hoon ki Huzoor mere ghareeb khaney par tashreef laa kar kisi jagah namaaz padh dein or main usi jagah ko apni ibaadat gaah banau’n Huzoor ﷺ ne irshaad farmaya ki main aesa karunga.

Itbaan ka bayaan hai ki agley din din chadhey Huzoor ﷺ tashreef laaye or unke sath Janaab Abu Bakr bhi they. Huzoor ﷺ ne ghar mein aane ki ijaazat chahee maine ijaazat de di or aap ghar mein baithhey nahin balki farmaya tum kis jagaj mujhse namaaz padhwana pasand karte ho. Main wahi namaaz padhu’n to maine ghar ke ek koney ki taraf ishara kar diya phir Huzoor ﷺ ne khadey hokar namaaz shuru farmayi aapne takbeer kahi or hum logo’n ne aapke pichhe safein laga li Huzoor ﷺ ne 2 rakatein padhkar salaam pher diya.

(Bukhari Zild 2 Kitaabul At-imah Safa 813)

Allah ki ibaadat to kisi bhi jagah ki ja sakti hai lekin Hazrat Itbaan ne apne ghar mein usi jagah ko ibaadat gaah banaya jahaan Huzoor ﷺ se namaaz padhwaee. Goya unke aqeedey mein Huzoor ﷺ se faiz wa barkat haasil karna bhi zaruri tha.

Hadees No. 20:

Hazrat Talak Ibne Ali se marwi hai ki hum log wafd ki shaql mein Huzoor ﷺ ki khidmat mein haazir hue. Humne aapke hath par bai’at ki or aapke pichhe namaaz padhne ka sharf haasil kiya. Humne Huzoor ﷺ ko bataya ki humarey yahaan humara girza ghar hai to humne Huzoor ﷺ se aapke wuju ka dhowan maanga. Aapne paani mangaya wuju kar ke kulli ki phir is paani ko ek bartan mein daal diya or humko huqm diya ki tum log jaao or jab apne watan pahuncho to us girza ko tod daalo or us jagah yeh paani chhidak do or phir wahaan masjid banao. Humne arz kiya humara watan door hai or garmi sakht hai or paani khushk honey wali cheez hai. To Huzoor ﷺ ne farmaya ki is mein or paani milatey rehna iski khoobi badhti rahegi. Hazrat Talak Ibne Ali kehte hai ki Huzoor ﷺ se rukhsat hokar jab hum apne watan pahunchey to humne girza ghar ko tod dala or Huzoor ﷺ ka dhowan us jagah chhidak kar masjid bana li or Azaan pukari. Girza ka raahib (Eesai paadri) kabil-e-tay ka aadmi tha usne Azaan suni to keh ne laga yeh paigam-e-haq hai or woh zameen ke nichley hisse mein utar gaya or phir uske baad humne isko kabhi na dekha.

(Sunan Nisaai Safa 21 Zild 1, Mishkaat Safa 69)

Is hadees mein aapne dekha ki Huzoor ﷺ ka un logo ko wuju ka paani dena or girza ko tod kar is jagah masjid banaaney se pehle wahaan Huzoor ﷺ ke aab-e-wuju ko un logo’n ka chhidakna or khud Huzoor ﷺ ka is sab ke liye huqm farmana bata raha hai ki Sahaabaye kiraam Huzoor ﷺ ke mansubaat se faiz haasil karte they or yeh barkat wa faiz haasil karne ke liye taleem khud Huzoor ﷺ ne hi di thi.

Hadees No. 21:

Hazrat Zaari’a se marwi hai ki kabeela Abdul Kais ka wafd jab Huzoor ﷺ se milne aaya tha unke sath yeh bhi they. Kehte hain ki jab hum log Madeeney mein aaye to hum ek dusre se aagey badhne ke liye apni sawaariyo’n se jaldi jaldi utartey or Huzoor ﷺ ke mubarak hatho’n ko choomtey or aapke pairo ko choomtey they.

(Sunan Abu Da’ood Zild 2 Safa 709, Mishkaat Safa 402)

Is hadees ko padh kar aapne andaza laga liya hoga ki Huzoor ﷺ ki tazeem wa takreem aapka aehtraam yahaan tak ki aapke hatho’n or pairo ko choomna or isme ek dusre se sabkat le janey ki koshish karna yeh sab Ashaabey Rasoolallah ﷺ ka tariqaaye kaar tha or yeh baatein inme raayej thi. Is hadees se Ulmaaye Kiraam arbaabey ilm wa fazl ke hatho’n pairo ko choomney ka jawaaz saabit hai. Jo log ise najaayez wa gunaah kehte hain woh galti par hai.

Hadees No. 22:

Hazrat Suhail Ibne S’ad farmatey hain ki Rasoolallah ﷺ saqeefaye bani sa’eeda mein Sahaaba ke sath jalwa afroz hue or mujhse farmaya S’ad paani pilao to Hazrat S’ad ne (Ek pyala jo unke hath mein tha uski taraf ishara karke farmaya) maine is pyaaley mein Huzoor ﷺ or aapke saathiyo’n ko paani pilaya. Raawi kehte hain ki Hazrat S’ad ne phir woh pyala liya or hum logo’n ne usse husooley barkat ke liye paani piya woh pyala Ameerul Momineen Hazrat Umar Ibne Abdul Ajeez ne Hazrat S’ad se maanga to unhoney unhi ko de diya.

(Bukhari Zild 2 Safa 842)

Hadees No. 23:

Hazrat Aasim Ibne Aehwal ka bayaan hai ki maine Huzoor ﷺ ke paani piney ka pyala Hazrat Anas ke paas dekha jo fat gaya tha or woh chaandi ke taaro’n se ganthha hua tha. Unka bayaan hai ki woh pyala bahut umda areez or behatareen lakdi ka tha. Hazrat Anas ka bayaan hai ki maine is pyaley mein beshumar martaba Rasoolallah ﷺ ko paani pilaya hai. Ibne Sireen ne kaha ki iske gird lohey ka ek halqa tha. Hazrat Anas ne chaha ki uski jagah soney ya chaandi ka halqa lagwa de Hazrat Abu Talha ne isse mana farmaya ki jis cheez ko Rasoolallah ﷺ ne banaya hai usko badalney ki koshish qat’an na karo. Lihaza Hazrat Anas ne irada tark farmaya.

(Bukhari Zild 2 Safa 842)

In hadeeso’n se aapne bakhoobi andaza laga liya hoga ki Sahaabaye kiraam Huzoor ﷺ ki nishaaniyo’n ko mutabarrak samajhtey they or unko baeesey barkat jaan kar apne paas rakhtey they or unka nihaayat adab farmatey ki usme koi tabdeelee bhi gawaara na karte or barkat ke liye aapke pyaley se paani pitey they.

Hadees No. 24:

Hazrat Abu Huzaifa se marwi hai ki ek din dopehar ko Rasoolallah ﷺ bat’ha tashreef laaye 2-2 rak’at Zuhar or Asar ki namaaz padhi. Aapke samney ek neza gaad diya gaya tha iske pichhey se aurtein guzar gayi or mard khadey rahey phir woh log Huzoor ﷺ ke hatho’n ko lekar apne chehrey par malney lage. Maine bhi Huzoor ﷺ ka mubarak hath lekar apne chehrey se lagaya to dekha woh barf se jyada thhanda or mushk ki khushboo se jyada mehak raha tha.

(Bukhari Zild 1 Safa 502)

Hadees No. 25:

Hazrat Abu Huzaifa kehte hain ki phir Hazrat Bilaal nikley or azaan di. Phir Huzoor ﷺ ke khemein mein tashreef le gaye or aapke wuju ka bacha hua paani nikaal laaye to maine dekha ki Sahaabaye kiraam Huzoor ﷺ ke bachey hue paani ko haasil karne ke liye is par girey ja rahe hain.

(Bukhari Zild 1 Safa 503)

In ahadees se aap par wazeh ho gaya hoga ki Huzoor ﷺ ke jism paak ka gusala Sahaaba ke liye nihaayat baeesey barkat or layikey tazeem wa takreem tha or woh aap ke mubarak hatho’n ko chehrey par laga kar barkat haasil karte they.

Bukhari wa Muslim ke hawaaley se Mishkaat mein is hadees ke akheer mein yeh kalmaat hai:

Hadees No. 26:

Jisko Huzoor ﷺ ka dhowan mil gaya woh usko badan par phira leta or jisko nahin mila usne apne kisi sathi ke hath ki taree le li.

(Mishkaat ba-hawaala Bukhari wa Muslim Safa 74)

Sub-haanallah in ahadees ko padh kar yeh kehna hi padega ki waqayee Sahaabaye Kiraam sab ke sab sham-e-nuboowat ke parwaaney they or aapke deewaney they.

Hadees No. 27:

Ameerul Momineen Hazrat Umar Radiallaho Anho se marwi hai ki ek din Rasoolallah ﷺ ne humein sadqey ka huqm diya. Ittifaaq se in dino’n mere maali haalaat achhe they. Maine Dil mein socha ki agar kabhi main Hazrat Abu Bakr se aagey nikal sakta hoon to woh mauka aaj hai. Lihaza maine apne saarey maal ka aadha laakar Huzoor ﷺ ki khidmat mein pesh kar diya. Huzoor ﷺ ne puchha tumne apne ghar walo’n ke liye kuch chhoda? Maine arz kiya Haan. Farmaya kitna? Maine arz kiya itna hi. Or janaabey Abu Bakr apna saara maal le kar haazir hue. Huzoor ﷺ ne unse puchha Aye Abu Bakr apne ghar walo’n ke liye kya baki chhod aaye? Unhoney kaha Ya Rasoolallah ﷺ maine ghar walo’n ke liye Allah or uske Rasool ko chhoda hai. Hazrat Umar farmatey hain maine kaha main Abu Bakr se aagey kabhi nahin nikal sakoonga.

(Tirmizee Zild 2 Safa 208)

Yaani janaab e Siddiqey Akbar ne sirf Allah ka naam na liya balki yeh farmaya ki maine ghar walo’n ko Allah wa Rasool ke bharosey or unke sahaarey chhoda hai. Yeh unka ishq-e-Rasool bhi hai or Khudaye ta’ala ke sath sath zaat-e-Mustafa ﷺ par tawakkul wa bharosa or aetmaad bhi. Or yeh sab Khudaye ta’ala ki ata hai ki usne apne mehboob ko be-sahaaro’n ka sahaara be-baso’n ka bas banaya hai.

Hadees No. 28:

Hazrat Abu Ayyub Ansari Radiallaho ta’ala Anho ka bayaan hai Rasoolallah ﷺ mere ghar mehmaan hue or main balayi manzil mein rehta Huzoor ﷺ niche wali manzil mein. Ek baar raat mein bedaar hua to aehsaas hua ki main oopar chalta hoon or Huzoor ﷺ niche tashreef farma’n hain is khayaal se ek koney mein baithhkar jaagtey hue raat guzaari subah ko Huzoor ﷺ ki khidmat mein haazir hokar arz ki. Huzoor ﷺ ne irshaad farmaya ki nichlee manzil mein humein jyada aaram hai arz kiya Huzoor lekin main is chhat par kaise reh sakta hoon jiske niche aap ho, iske baad Huzoor ﷺ oopar ki manzil mein tashreef le gaye or Abu Ayyub nichlee manzil mein rehne lagey. Huzoor ﷺ ke liye khana tayyar karte jab Huzoor ﷺ khana tanaawul farma lete baad mein khud khaatey. Bache hue khaaney ke baare mein puchhtey ki Huzoor ﷺ ne kidhar se khaya hai phir khaas isi jagah se khaatey.

(Sahih Muslim Zild No. 2 Baab Ibaahatey Aklis-saum Safa 183)

Hazrat yeh us waqt ka kissa hai jab Huzoor ﷺ Makka Mu’aj’zama se hijrat farma kar Madeena tashreef laaye or shuru’a mein aapka qayaam Hazrat Abu Ayyub Ansari ke makaan mein hua tha. Is hadees shareef se sabak haasil karein jo sirf zaahiri namaaz roza or aehkaamey shariya ko hi islaam smjhe hue hain or inki kitaabein zindagi mein adab wa tazeem ka koi baab nahin balki be-adabee inki ghutti mein pila di gayi hai.

Mehboobey Khuda ﷺ ka adab or aapki tazeem islaam mein kitni zaruri hai or aapki shaan mein be-adabee kitna bhayaanak jurm hai is baarey mein Qur’an Kareem mein Khudaye ta’ala ka yeh farmaan bhi mulahiza farma lijiye-

Aye imaan walo apni aawazein oonchi na karo us gaib bataaney wale Nabi ki aawaz se or unke huzoor baat chilla kar na karo jaise aapas mein ek dusre ke samney chillatey ho kahin aesa na ho tumharey amal barbaad ho jaye or tumhe khabar na ho.

(Surat-e-Hujraat Parah No. 26 Ruku’a No. 13)

Gaur kijiye ki yeh amal namaaz roza wagerah ko barbaad karne ki warning ki baat par di gayi hai? Manna hi padega ki adab wa tazeem-e-Mustafa ﷺ imaan wa islaam ki jaan hai or be-adab ke saarey aamaal wa ibaadat bekaar hain.

Qur’an Kareem mein ek or mukaam par bilkul saaf sareeh or waazeh alfaaz mein Huzoor ﷺ ki tazeem wa taukeer ka huqm Khudaye ta’ala yoon farmata hai-

“Beshak humne tumhe bheja haazir wa naazir or khushi or darr sunana. Takey Aye logo’n tum Allah or uske Rasool par imaan lao. Or Rasool ki tazeem wa taukeer karo or subah sa shaam Allah ki paki bolo”.

(Parah 26 Ruku’a 9 Suratul Fatah)

Hadees No. 29:

Hazrat Usmaan Ibne Abdullah se riwayat hai ki mere ghar walo’n ne mujhko Ummul Momineen Hazrat Umme Salma Radiallaho ta’ala Anha ki khidmat mein ek bartan mein paani lekar bheja or jab kisi shakhs ko nazar lag jati ya usey koi pareshani ya bimari hoti to Hazrat Umme Salma Huzoor ﷺ ka mu’aye mubarak (Baal) nikaal kar lati or woh unke paas ek chaandi ki kuppi mein rehta tha phir usey paani mein daalkar hilaya jata or woh shakhs us paani ko pita Hazrat Usmaan kehte hain ki maine us bartan mein jhhanka to mujhe chand surkh rang ke baal dikhaayi diye.

(Sahih Bukhari Zild 2 Kitaabul-libaas Safa 875)

(Mishkaat Baabul Faal Safa 391)

Hazrat Umme Salma Huzoor ﷺ ki zaujaye muhtarma (Paak Biwi) hain. Jo Huzoor ﷺ ke baal ka dhoban mareezo’n ko pilati thi or yeh Sahaaba ka zamaana tha lekin kisi ne yeh nahin kaha ki yeh shirk-o-bid’at hai or najaaiz hai.

Hadees No. 30:

Hazrat Abu Mas’ood ke baarey mein marwi hai ki woh ek din apne ek ghulaam ko maar rahe they to woh kehna lagey main aapko Allah ke naam ki duhaai deta hoon to woh maartey hi rahey phir usne kaha Rasoolallah ki naam ki duhaai deta hoon to unhoney usko chhod diya.

(Sahih Muslim Zild 2 Safa 52)

Sahih Muslim shareef ki hadees se yeh maloom hua ki ba-waqt museebat Huzoor ﷺ ki naam ki duhaai zaayej hai or Hazraat Sahaabaye kiraam Huzoor ﷺ se kis kadar mohabbat or ishq rakhtey they iska andaza Sahaabiye Rasool Hazrat Mas’ood ke is tareeqaye kaar se lagaaye ki pit-tey hue ghulaam ne Allah Jallah Shaanuhu ke naam ka wasta diya to maartey rahe or jab Huzoor ﷺ naam ki duhaai di to maarna chhod diya kyunki Huzoor ﷺ ka adab Allah Jallah Shaanuhu se mohobbat or uski bandagee wa farma bardaari hai woh to Allah ta’ala ke bhi mehboob hain or Khudaye ta’ala aapke adab or aapki tazeem se razee hota hai. Khudaye ta’ala agar naraaz ho jaye to Huzoor ﷺ mana lenge Shafa’at farma lenge lekin agar Huzoor khafa ho jaye to dono’n jahaan mein kahin tthikana nahin hai. Dekhte nahin ki Khudaye ta’ala ne farishto’n ko apni ibaadat ka huqm nahin diya tha balki Hazrat Aadam ki tazeem ka huqm diya tha kyunki Allah Jalla Shaanuhu ki ibaadat or uski tasbeeh to pehle hi se karte chale aa rahe they.

Hadees No. 31:

Hazrat Anas Ibne Maalik farmatey hain ki ek darzi ne Huzoor ﷺ ki khaney ki daawat ki Hazrat Anas farmatey hain ki main bhi Huzoor ﷺ ke sath gaya usne aapki khidmat mein roti shorba jisme laukee thi or paka hua gosht haazir kiya maine dekha ki Huzoor ﷺ pyaaley ke chaaro’n taraf laukee ke katley talaash farma kar kha rahey hain main bhi us din se laukee ko pasand karne laga.

(Bukhari Zild 1 Baabul Khyyaam Safa 281)

Kis kadar ishq tha Sahaaba Kiraam ko Huzoor ﷺ se ki Hazrat Anas ne Huzoor ko laukee shauk se khatey dekha to umar bhar laukee se mohobbat kartey rahey. Is hadees se yeh bhi maloom hua ki Rasoolallah ﷺ se ishq wa mohobbat ka matlab yeh hai ki har woh baat jo aapko pasand thi isse mohobbat ki jaaye or jo aapko na-pasand thi isse nafrat ki jaaye.

Hadees No. 32:

Hazrat Anas se marwi hai ki Huzoor ﷺ ki ek oontni ka naam Azwa’a tha woh sabse aagey chalti thi ek ganwaar apni oontni par baith kar aaya or aagey nikal gaya to yeh baat musalmano’n ko bahut na-gawaar guzri yahaan tak ki Huzoor ﷺ ne bhi Sahaaba kiraam ki is nagawaari ko jaan liya. Or farmaya ki Allah ta’ala par yeh haq hai ki jab woh duniya mein kisi cheez ko buland karta hai to phir used niche bhi girata hai.

(Bukhari Zild 1 Baab Naaqtun-Nabi ﷺ Safa 402)

Is hadees se zaahir hai ki As-haab Rasoolallah ﷺ aapse aesi mohobbat or aqeedat rakhtey or aapki bargah mein aese ba-adab ki unhe Huzoor ﷺ ki sawaari se aagey kisi ki sawaari ka nikal jana gawaara na tha.

Hadees No. 33:

Hazrat Sumamah se marwi hai ki Hazrat Umme Sulaim apne ghat mein Huzoor ﷺ ke liye bistar bichha deti thi to woh dopehar mein aaram farmatey jab Huzoor ﷺ tashreef le jaatey to woh aapke bistar se aapke baal or paseeney ko ek shishi mein jama kar leti phir use khushboo mein mila leti Hazrat Sumamah farmatey hain ki( Hazrat Umme Sulaim ke bete Huzoor ke Sahaabi) Hazrat Anas ka jab wisaal hua to unhoney mujhko wasiyat farmayi ki wohi khushboo mere kafan mein lagayi jaaye or aesa hi hua yaani wohi khushboo unke kafan mein lagayi gayi.

(Bukhari Zild 2 Kitaabul Istizaan Safa 929)