Bad-Mazhab Or Gumraah Firqaun Ki Pehchaan

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أعوذ بالله من الشيطان الرجيم

بِسْمِ اللَّهِ الرَّحْمَنِ الرَّحِيم

♥ الصلوۃ والسلام علیک یا سیدی یارسول اللہ ♥

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Hadees No. 1:

Rasoolallah ﷺ ne irshaad farmaya meri ummat 73 giroh mein bant jaayegi jin mein se 72 giroh Jehannami honge or sirf 1 Jannati. Arz kiya ki Huzoor ﷺ Jannati firqe ki pehchaan kya hai? Farmaya jo meri or mere Sahaba ki seerat ikhtiyaar karega woh Jannati hai.

(Mishkaat Safa 30)

Is Hadees ke peshe nazar hum chand Ahadees qalam band karenge jinko aap padhkar aajke daur mein gumraaho’n or baatil firqo’n ko pehchaan sake.

Hadees No. 2:

Hazrat Abdullah Ibne Umar Radiallaho Ta’ala Anhuma se riwayat hai woh khaarjiyo’n ko makhlook mein sab se bura jaantey they ki in logo’n ne Qur’an Kareem ki in Aayato’n ko jo kuffar ke baare mein hai unhe musalmaano’n par chaspa kar diya.

(Bukhari Zild 2 Baab Kitaalil Khwaarij Safa 1024)

Khaarji woh log they jinhoney Hazrat Ali Radiallaho Ta’ala Anho par shirk ka fatwa lagaya tha Hazrat Ali or Hazrat Ameer Muaawiyah ke darmiyaan ikhtilaaf ko door karne ke liye Hazrat Abu Moosa Ash’ari or Hazrat Amar Bin ilaas ko hakam or faisal banaya gaya tha to khaarjiyo’n ne yeh kaha ki Allah ke alawa koi faislaa karne wala nahin hai or Qur’an Kareem ki Aayat padhi yaani Allah ke alawa koi hakam nahin lihaza Ali m’aazallah insaano’n ko hakam maankar mushrik ho gaye or jab in logo’n ko Qur’an ki woh Aayatein padhkar sunaai gayi jisme ek mein hai yaani jab Miyaa’n Biwi mein jhhagda ho to dono’n ki taraf se ek-ek hakam faisal jhhagda niptaaney ke liye mukarrar kar liya jaaye. Or dusri jagah Qur’an Kareem mein hai yaani Aye Mehboob yeh log us waqt tak Imaan wale nahin ho sakte jab tak ki apne ikhtilafaat mein aapko hakam or faisal na maan le. 

Pehli Aayat mein Miyaa’n Biwi ka ikhtilaaf door karne ke liye jimmedaar soojh-boojh walo ko hakam banaaney or dusri mein Rasool ﷺ ko mutlaqan hakam manney ka hukm hai. Lekin un logo’n ne in Aayato’n par koi tawajjoh na di or apni zid par kaayam rahe or Hazrat Ali par shirk ka fatwa laga kar lashkar-e-islaam se nikal gaye or khaarji kehlaaye. In logo’n ne haqeeqi or mazaazi, zaati or ataai ke farq ko na samajha or gumraah wa bad-deen hue, baat dar-asal yeh hai ki haqeeqat mein hukm Allah hi ke liye hai or uski har sifat zaati hai kisi ki den nahin hai lekin Allah ke den se or iski bakhshish se uske bandey bhi hakam hote hain or uske mehboob ki shaan to yeh hai ki unka hukm Allah Ta’ala ka hi hukm hai is tarah dono’n kism ki Aayato’n ke maaina sahi ho jaatey hain or yeh kehna ki Allah Ta’ala Ki ata se bhi koi hakam nahin un Aayato’n ko jhhuthlana hai jin mein Miyaa’n Biwi ke jhhagdey ke liye hakam banaaney or Huzoor ﷺ ko hakam manney ka hukm diya gaya hai. Or aese hi aaj wahaabiyat zadaa tamaam firko’n ne yehi tareeka bana rakha hai, Ambiya Kiraam, Auliyaaye Izaam se agar koi mohabbat kare unhe Khudaye Ta’ala ki bargaah mein waseela banaaye unhe madad ke liye pukaarey to yeh log woh Qur’an ki Aayat padhkar sunaatey hain jo kaafiro’n mushriko’n ke haq mein naazil hui thi jab ki woh buto’n ko maabood jaankar unhe pukaartey they or inse madad maangtey they, kaafiro’n or Musalmano’n ke farq ko nahin jaantey buto’n or Allah ke muqaddas bando’n ko ek hi saf mein laakar khada kar dete hain. Unhi ki pehchaan Hazrat Abdullah Ibne Umar Radiallaho Ta’ala Anhuma ne yeh bataayi ki woh log jo kaafiro’n par unke buto’n ke baare mein naazil honey wali Aayatein Ahle Imaan par chaspa kar dete hain.

Hadees No. 3:

Hazrat Ali Radiallaho Ta’ala Anho se marwi hai ki Rasoolallah ﷺ ne irshaad farmaya akheer zamaaney main kuch log aese paida honge jo ba-aetbaar umr kam honge aqal se paidal honge inki baatein sabse behtar hogi Imaan inke halaq se niche nahin utarega, Deen se aese nikaley hue honge jaise teer shikaar se nikal jata hai to tum unhe jahaan paogey qatl karo inke qatl karne main har qatl karne wale ko qayamat ke roz sawaab milega.

(Bukhari Zild 2 Kitaalil Khwaarij Safa 1024)

Or isi safa par isi ke baad ki Hadees mein yeh bhi hai yaani tum log apni namaazo’n rozo’n ko inke namaaz or rozo’n ke muqaabiley nihaayat kamtar khayaal karoge.

In Ahadees ko samne rakh kar aap gaur karenge to dekhenge ki waqayee aaj baatil firko’n mein yeh nishaaniya’n paayi jati hain. Inki baatein bazaahir badi bhali maloom hoti hai aam taur se log kehte hain ki unhoney bahut achhi-achhi baatein batayi or Huzoor ﷺ ne irshaad farmaya ki woh makhlooq main sabse behtar baatein karenge.

Namaaz rozey is kasrat se ada karte hain ki aaj waqayee inki namaazo’n or rozo’n ke muqaabiley mein Ahle Haq khud ko kamtar mehsoos karne lage hain.

Or yeh saari nishaaniya’n wahaabiyo’n devbandiyo’n or jama’atey islaami or tableeg jama’at walo’n main poore tareeke se paayi jaati hain.

Is Hadees se yeh bhi maloom hua ki insaan ke zaahiree namaaz rozey or deendaari ki wajah se isse mutassir nahin hona chahiye kyo yeh cheezein baatil parasto’n mein Ahle Haq se jyada kareeney qayamat paayi jayegi.

Or Bukhari Shareef main hi dusri jagah in logo’n ki nishaaniya’n bataatey hue Huzoor ﷺ ne yeh bhi farmaya.

Hadees No. 4:

Aankhein dhansi hui gaalo ki haddi uthi hui peshani ubhari hui bhaari daadhi sar mundaaye hue or tehband oopar ko chadhaaye hue Hadees ke aakhir mein hai.

Rasoolallah ﷺ ne irshaad farmaya is nasl ke log Qur’an Kareem ki tilaawat to ro-ro kar karenge magar inke galo’n se nahin utarega deen se aese nikle hue honge jaise shikaar se teer, Huzoor ﷺ ne irshaad farmaya agar main inka zamana paaun to inhe Qaum Samood ki tarah halaak wa qatl karu yaani unhe bilkul mita doon.

(Bukhari Zild 2 Kitaabul Magaazi Safa 633)

Is Hadees ki raushni main oonche tehbando’n pajamo’n or mundey saro’n se bhi bad-mazhabo’n ki pehchaan ki ja sakti hai.

Halanki sar mundana oonche pajamein pehanna koi gunaah ya khilaafe shar’a nahin hai balki sunnat se saabit hai lekin matlab yeh hai ki woh log in baato’n par jyada zor denge or bilkul farz khayaal karenge, yahaan tak ki Sheikh Muhammed Ibne Abdul wahhab najdi ke baare mein mash’hoor hai ki agar koi sar na mundaaye to woh uska gala katwa deta tha.

Hadees No. 5:

Hazrat Abdullah Ibne Umar Radiallaho Ta’ala Anho se marwi hai ki Rasoolallah ﷺ ne dua ki or arz kiya Aye Allah humare Mulk-e-Shaam mein barkat de humare Yaman mein barkat de logo’n ne kaha Ya Rasoolallah ﷺ or humare najad mein? Huzoor ﷺ ne arz kiya Ya Allah humare Shaam mein barkat de humare Yaman mein barkat de logo’n ne arz kiya Ya Rasoolallah ﷺ humare najad mein? Raawi kehte hain ki mera khayaal hai ki teesri baar mein aapne farmaya ki najad mein zalzaley or fitne honge or shaitaan ka seeng wahi se niklega.

(Bukhari Zild 2 Kitaabul Fitan Safa 1051)

Hazraat yeh najad jiske baare mein Huzoor ﷺ ne bajaaye khairo-barkat ki dua karne ke is ilaake ko fitne ki zameen farmaya ki wahaan zalzaley or fitne honge or shaitaan ka seeng niklega. Isi zameen mein 1115 hijri mein sheikh mohammed ibne abdul wahhab najdi paida hua jisne wahaabiyat or Allah ke Rasool ﷺ or buzurgaaney deen ki shaan mein gustaakhiyo’n ki buniyaad daali, or yeh najdi aaj bhi isi mission par qaayam hai, waqt guzarney ke sath-sath Hijaaz Muqaddas yaani Makka Mu’azzama or Madeena Munawwara par bhi yeh log kaabiz ho gaye or inhoney apne zere tasallut or makbooza ilaake ka naam Saudi Arab rakha hua hai or rajdhaani sooba najad ke shehar Riyaad ko banaya hai. Or najad yaani Riyaad se yeh log saare Saudi Arab par hukumat karte hain. Jabse inki hukumat Arab mein hui tabhi se saari duniya mein musalmaan baraabar pichhadta ja raha hai or aalmi satah par Qaum-e-Muslim nihaayat kamzor ho gayi hai. Baitul Muqaddas par yahoodiyo’n ka kabza bhi unhi ke daur mein hua hai, Ahle Islaam ke nazdeek sabse mohtaram shehar Makka or Madeena par huqumat karne ke lihaaz se unhe poori duniya ke Musalmano’n ki numaaindagi karni chahiye thi iske bajaaye yeh log America, Bartaaniya or dusri Islaam dushman taakto’n ke ghulaam or pithhu ban gaye hain or Islaam wa kufr ki har jung mein yeh bajaaye Musalmano’n ka sath dene ke America or Bartaaniya hi ki madad kar rahe hain unki ghulaami ka haq ada karte hain khwaah woh American or Iraq ki ladaaee khaadi ki jung ho ya Afghanistan par Americi hamlaa yeh kabhi bhi Musalmano’n ka sath nahin dete or Hadees Shareef mein yeh bhi gumraaho’n ki pehchaan bataayi gayi hai.

Hadees No. 6:

Hazrat Abdullah Ibne Abbas se marwi hai ki Rasoolallah ﷺ ne (baatil giroh ki shanaakht karaatey hue farmaya) woh deen se aese nikle hue honge jaise teer shikaar se, woh Musalmano’n ko qatl karenge or kaafiro’n ko chhodenge agar main inka zamana paaun to unhe aese halaak karoon jaise Qaum-e-Aad halaak hui.

(Bukhari Zild 1 Kitaabul Ambiya Safa 471)

Hadees No. 7:

Hazrat Abu Saeed Khudri se riwayat hai ki Rasoolallah ﷺ ne farmaya ki poorab ki jaanib se kuch aese log zaahir honge jo Qur’an padhenge lekin woh unke galo’n se niche nahin utarega deen se aese nikle honge jaise teer shikaar se nikal jata hai or woh phir kabhi deen mein daakhil nahin honge yahaan tak teer apni jagah na laut aaye, arz kiya gaya Huzoor inki pehchaan kya hai?  Farmaya sar mundaaye rakhna.

(Bukhari Zild 2 Baab Safa 1128)

Sheikh mohammed ibne abdul wahhab najdi ka watan Madeeney se poorab mein waqey najd hi tha or wahaabiyo’n ke sar mundaaney ko zaroori khayaal karna ek aam or mash’hoor baat hai.

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