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What Is Taweez

eeking Cure and Protection through Quran and the Names of Allah

Quran is the Best Cure

Almighty Allah عَزَّ وَجَلَّ states in the Holy Quran:

وَ نُنَزِّلُ مِنَ الْقُرْاٰنِ مَا هُوَ شِفَآءٌ وَّ رَحْمَةٌ لِّلْمُؤْمِنِیْنَۙ-

“And We send down in the Qur’an that which is a cure for the Muslims”

(Isra 17:82)

The same has been stated in a blessed Hadith reported by Sayyiduna Ali رَضِیَ اللہُ تَعَالٰی عَنْہ that the Holy Prophet صَلَّی اللہُ تَعَالٰی عَلَیْہِ وَاٰلِہٖ وَسَلَّمَ said:

خیرُالدواءِ القرآنُ

“Quran is the best medicine.”

(Ibn -e- Maja)

In the explanation of the aforementioned verse, the Mufassirin (commentators of the Holy Quran) have stated that there are 3 possible interpretations of this verse:

  1. Quran is a cure for deviance as it has guidance.
  2. Quran is a cure for physical illnesses because it has blessings.
  3. Quran is a cure from obligations and rulings as it describes them and makes them easy to follow.

All these 3 explanations are correct and prove that Quran is a cure for the physical and inner illnesses.

Imam Fakhr-ud-Deen Razi and the author of Tafsir-e-Khazin state under this verse that: “The Holy Quran is a cure for physical ailments because by virtue of its recitation, illnesses are removed.”

Proof of Blowing Over after Reciting Holy Words

Sayyiduna Abu Saeed Khudri رَضِیَ اللہُ تَعَالٰی عَنْہ reports that Sayyiduna Jibril عَلَیْہَ الصَّلَاۃ ُوَالسَّلَام came to the court of the Holy Prophet صَلَّی اللہُ تَعَالٰی عَلَیْہِ وَاٰلِہٖ وَسَلَّمَ and humbly asked: Do you have fever? He replied, “Yes”. So, Jibril علیہ السلام blew on him after reciting these words:

بسم اللہ ارقیک من کل شیء یؤذیک من شر کل نفس او عین حاسد، اللہ یشفیک باسم اللہ ارقیک

“I blow on you with the name of Allah from everything that ails you and from every evil-maker and from the gaze of the envier. May Allah cure you! I blow on you with the name of Allah.”

(Sahih Muslim)

Proof of Writing Amulets

Imam Bayhaqi has reported a detailed Hadith in Dalail-un-Nubuwwah the summary of which is that Sayyiduna Abu Dujana رَضِیَ اللہُ تَعَالٰی عَنْہ complained in the court of Rasoolullah صَلَّی اللہُ تَعَالٰی عَلَیْہِ وَاٰلِہٖ وَسَلَّمَ about Jinns disturbing him at night so he صَلَّی اللہُ تَعَالٰی عَلَیْہِ وَاٰلِہٖ وَسَلَّمَ ordered him to bring a pen and paper and asked Sayyiduna Ali رَضِیَ اللہُ تَعَالٰی عَنْہ to write a few holy words. Thereafter, Abu Dujana رَضِیَ اللہُ تَعَالٰی عَنْہ folded that paper, brought it home with him and put it under his pillow before going to sleep. At night, he heard screams of Jinns who begged him to put the amulet away. In the morning, he discussed the matter with Rasoolullah صَلَّی اللہُ تَعَالٰی عَلَیْہِ وَاٰلِہٖ وَسَلَّمَ. The Holy Prophet said, “O Abu Dujana, take that amulet away from them, for by Allah who has sent me with truth, that nation (Jinns) will remain in pain until the Day of Judgment”.

Proof of Wearing Amulets

عَنْ عَمْرِو بْنِ شُعَيْبٍ، عَنْ أَبِيهِ، عَنْ جَدِّهِ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏ ‏إِذَا فَزِعَ أَحَدُكُمْ فِي النَّوْمِ فَلْيَقُلْ أَعُوذُ بِكَلِمَاتِ اللَّهِ التَّامَّةِ مِنْ غَضَبِهِ وَعِقَابِهِ وَشَرِّ عِبَادِهِ وَمِنْ هَمَزَاتِ الشَّيَاطِينِ وَأَنْ يَحْضُرُونِ ‏.‏ فَإِنَّهَا لَنْ تَضُرَّهُ ‏‏ ‏.‏ قَالَ وَكَانَ عَبْدُ اللَّهِ بْنُ عَمْرٍو يُلَقِّنُهَا مَنْ بَلَغَ مِنْ وَلَدِهِ وَمَنْ لَمْ يَبْلُغْ مِنْهُمْ كَتَبَهَا فِي صَكٍّ ثُمَّ عَلَّقَهَا فِي عُنُقِهِ

The Holy Prophet صَلَّی اللہُ تَعَالٰی عَلَیْہِ وَاٰلِہٖ وَسَلَّمَ said, “When one of you becomes frightened during sleep, then let him say:

أَعُوذُ بِكَلِمَاتِ اللَّهِ التَّامَّةِ مِنْ غَضَبِهِ وَعِقَابِهِ وَشَرِّ عِبَادِهِ وَمِنْ هَمَزَاتِ الشَّيَاطِينِ وَأَنْ يَحْضُرُونِ

‘I seek refuge in Allah’s Perfect Words from His anger, His punishment, and the evil of His creatures, from the whisperings of the Shayatin, and that they should come’ 

For verily, they shall not harm him.” He said: “So `Abdullah bin `Amr used to teach it to those of his children who attained puberty, and those of them who did not, he would write it on a sheet and then hang it around their neck.”

(Tirmidhi)

Allama Zarkashi (d. 794 AH) writes that someone complained about his conjunctivitis in the court of Imam Shafi’ee رَحْمَۃُ اللہِ تَعَالٰی عَلَیْہ so he wrote the following on a piece of paper and sent him the amulet:

بسم اللہ الرحمن الرحیم فکشفنا عنک غطائک فبصرک الیوم حدید للذین آمنوا ھدی و شفاء

When that person wore the amulet, his disease was cured.

Prohibited Amulets

The amulets which have been forbidden in the blessed Ahadith are the following:

  1. The amulet or invocation which contains polytheistic (Shirk) words as has been stated in a Hadith in Sahih Muslim, Kitab-us-Salam.
  2. That amulet or invocation is forbidden which contains something prohibited and if it does not, then it is permissible.
  3. Whose meaning is unknown as it may contain something blasphemous.
  4. Amulets made through black-magic have been prohibited.
  5. The amulet or invocation which is used for evil purposes such as the ones used to separate a husband and wife.

 

content from dawateislami.in

more Islamic information click here

Islamic Beliefs and Modern Culture

Islamic Beliefs and Modern Culture

Beliefs are the central point of any religion. The whole religion revolves around them. In order to understand a religion, we have to see the belief system of it. Why? Because it is the belief system which determines whether a particular religion is true or not. Furthermore the beliefs also determine a pathway for the followers. Experience does not feel any hesitation to proclaim that the actions of any man are the reflection of his beliefs. If we study Islam and try to understand it without any prior prejudice we will surely reach to a conclusion that Islam is not a man-made religion. It is a religion which has been granted to humanity as a gift by its creator who knows the needs of human beings. He made Islam in complete harmony with the nature of man.  And we see that whosoever practices Islam perfectly finds himself in most perfect state of inner happiness and tranquility.

Muslims believe in Allah عَزَّ وَجَلَّ and they believe that he is All-knowing and All-seeing. Nothing can be out of his knowledge and sight. It is because of this belief that a true Muslim refrains from committing a sin. If his nafs stimulates him to infringe the right of any other human being his belief reminds him of Allah عَزَّ وَجَلَّ The All-knowing who is watching him. And in this way his beliefs saves him from the attack of Satan. On the other hand, the blind followers of modern culture who always chase the world and joys of it are always observed to be un-mindful of their creator. They don’t know that Allah عَزَّ وَجَلَّ is always watching them. They don’t know that a day will come when they will be asked about each and every action of them. If they are violating the rights of others then on the Day of Judgment they will have to be answerable for it.

Dear Islamic brothers! Allah عَزَّ وَجَلَّ is our creator and out of His mercy he has bestowed us with many mercies. Our life, our youth, our wealth and every breath of us is a bounty and a form of mercy. But never forget that on the Day of Judgment we will be asked about all these bounties. A Hadith says:

“The son of Adam will not pass away from Allah عَزَّ وَجَلَّ until he is asked about five things: how he lived his life, and how he utilized his youth, with what means did he earn his wealth, how did he spend his wealth, and what did he do with his knowledge.”

 (Tirmidhi)

If one asks, “What is the remedy to the disease of negligence? How can a modern man come out of the influence of modern culture?”  The answer is IslamIf we follow the footsteps of the Beloved Prophet صَلَّی اللہُ تَعَالٰی عَلَیْہِ وَاٰلِہٖ وَسَلَّمَ and act upon the teachings he came with, surely we will be secured from the poisonous effects of the modern culture. The following hadith will be beneficial in this regard. “Take advantage of five matters before five other matters: your youth before you become old; and your health, before you fall sick; and your wealth, before you become poor; and your free time before you become busy; and your life, before your death.” Another thing which has driven the modern man mad is wealth. Wealth is the central point in modern culture and whole culture revolves around it. In this culture wealth is an end on its own. They always run behind it. A time comes when they have wealth but they have lost every other thing. Wealth makes them oblivious of their relatives, friends, children, society and even their own health. At the end we find them in deplorable condition where this greed leaves them broken and exhausted.

Islam does not like this kind of attitude. In Islam wealth is just a means out of many for attaining the pleasure of Allah عَزَّ وَجَلَّ. It is not an end on its own. Islam does not like a person who madly pursues wealth and ends up into the whirls of greed. A Hadith says:

“The Messenger of Allah, عَزَّ وَجَلَّ said, “If the son of Adam had a valley full of gold, he would want to have two valleys. Nothing fills his mouth but the dust of the grave, yet Allah عَزَّ وَجَلَّ will accept whoever repents to him.”

 

May Almighty Allah عَزَّ وَجَلَّ grants us His love and love of His Beloved Prophet and May we be freed from the love of Dunya! Ameen

content from Dawatesislami.net

more Islamic information Click here

Hazrat Ali Murtaza Ka Aqeeda (Karamallahu Ta’ala Waz-hu, Wisaal 40 Hijri)

أعوذ بالله من الشيطان الرجيم

بِسْمِ اللَّهِ الرَّحْمَنِ الرَّحِيم

♥ الصلوۃ والسلام علیک یا سیدی یارسول اللہ ♥

┷━══◐━═━┉─○─┉━◑══┷

❂  〰✸  〰✸  〰✸  〰✸  〰✸  〰❂❂  〰✸  〰✸  〰✸  〰✸  〰✸  〰❂❂  〰✸  〰✸  〰

Hazrat Ali Murtaza Ka Aqeeda

(Karamallahu Ta’ala Waz-hu, Wisaal 40 Hijri)

 

Hazrat Allama Jaami Rehmatullahi Ta’ala Aleh bayaan farmatey hain ki Koofa mein ek roz Hazrat Ali Radiallaho Ta’ala Anhu ne Fazr ki namaaz ke baad ek shakhs se farmaya falaa’n maqaam par masjid ke pehlu mein ek makaan hai.Us mein ek mard aur ek aurat tumhe ladte hue milenge. Jao unhe humare paas le aao. Woh shakhs wahaan pahuncha to dekha waqai wo dono’n aapas mein jhagda kar rahe hain. Wo un dono’n ko sath le aaya. Hazrat Ali Radiallaho Ta’ala Anhu ne farmaya ki aaj raat tun dono’n mein bahut ladaai hui. Nojawaan ne kaha Aye Ameerul-Momineen! Maine us aurat se nikaah kiya magar jab main uske paas aaya to uski soorat se mujhe sakht nafrat ho gayi agar mera bas chalta to us aurat ko main usi waqt apne paas se door kar deta. Us ne mujhse jhagadna shuru kar diya aur subah tak ladaai hoti rahi yahaan tak ki aapka bheja hua aadmi humein bulaane ke liye Aa pahuncha.

Hazrat Ali Radiallaho Ta’ala Anhu ne haazireen ko jaane ka ishara farmaya woh chale gaye. Iske baad aapne us aurat se puchha tu is jawaan ko pehchanti hai? Usne kaha nahi. Sirf itna jaanti hoon ki kal se yeh mera shohar hai. Aapne farmaya ab tu achhi tarah jaan legi magar sach sach kehna jhut hargiz nahi bolna. Usne kaha main waada karti hoon jhut katai nahi bolungi. Aapne farmaya tum falaa’n ki beti ho? Usne kaha Haan Huzoor. Main wahi hoon. Phir aapne farmaya tumhara chacha-zaad bhai tha jo tum par aashiq tha aur tu bhi usse bahut mohabbat karti thi. Usne is baat ka bhi iqraar kiya. Phir aapne farmaya tu ek din kisi zaroorat se raat ke waqt ghar se bahar nikli to usne tujhe pakad kar tujhse zina (Haraam kaam) kiya aur tu haamila (Pregnant) ho gayi. Is baat ko tune apne baap se chhupa rakha. Usne kaha beshak aesa hi hua tha.

Aapne farmaya teri maa’n sara waqi’aa jaanti thi. Jab bachha paida hone ka waqt aaya to raat ko teri maa’n tujhe ghar se bahar le gayi ladka paida hua, tune use ek kapde mein lapet kar deewar ke pichhe daal diya, ittifaaq se wahaan ek kutta pahunch gaya jisne use soongha, tune us kutte ko ek pat’thar mara jo bachhe ke sar par laga jisse woh zakhmi ho gaya. Teri maa’n ne apne izaarband (Salwaar) se kuch kapde faad kar uske sar ko baandh diya phir tum dono’n wapas chali aayi. Aur phir tumhe us ladke ka koi pata na chala. Us aurat ne jawaab diya haan Huzoor aesa hi hua tha. Magar Aye Ameerul-Momineen! Us waqi’aye ko mere aur meri maa’n ke alawah koi teesra nahin janta tha.

Hazrat Ali Radiallaho Ta’ala Anhu ne farmaya jab subah hui to falaa’n qabeela us ladke ko uttha le gaya. Aur uski parwarish ki yahaan tak ki woh jawaan ho gaya koofa shehar mein aaya aur tujhse shadi kar li. Phir aapne is nojawaan se farmaya apna sar kholo. Usne apna sar khola to zakhm ka asar zaahir tha. Aapne farmaya yeh tumhara ladka hai Khuda-e-Ta’ala ne ise Haraam cheez se mehfooz rakha. Farmaya le ise apne sath le ja. Tu iski biwi nahin maa’n hai aur yeh tera shohar nahin balki beta hai.

(Shawahidun-Nubuwwat Safa 282)

Aur Hazrat Allama Jami Rehmatullahi Ta’ala Alehi bayaan farmatey hain ki Hazrat Ali Radiallaho Ta’ala Anhu maqaam yamba mein sakht bimaar ho gaye. Logo’n ne arz kiya Huzoor! Aap yahaan kyu thehre hue hai? Agar yahaan aapki Wafaat ho gayi to kafan-dafan kaun karega? Behtar hai ki aap Madeena Tayyaba chale taki aapke azeez wa aqarib kafan-dafan ka intizaam karein aur Ansaar wa muhajireen wagerah Sahaba-e-Kiraam aapki namaaze janaaza padhein, Hazrat Ali Murtaza Radiallaho Ta’ala Anhu ne farmaya main abhi nahin intiqaal karunga, is liye ki Rasoolallah ﷺ ne mujhse farmaya hai ki tum us waqt tak nahin maroge jab tak ki Ameerul-Momineen nahin ho jaoge aur yahaan tak ki talwaar maar kar tumhari peshani aur dadhi khoon se rangeen na kar di jaaye.

(Shawahidun-Nubuwwat Safa 247)

Oopar zikr ki gayi aurat ke saare poshida (Gupt) haalaat Hazrat Ali Karamallahu Waz-hu ne bata diye jisse saaf taur par saabit hua ki apne baare mein unka yeh aqeeda tha ki main gaib jaanta hoon. Aur dusre waqi’aye se yeh maloom hua ki unka aqeeda tha ki Rasool-e-Akram ﷺ ko ilm-e-gaib hai unhone meri maut ke muta’alliq jo farmaya wahi ho kar rahega. Us mein kuch fark nahin ho sakta.

Hazrat Usmaan Ghani Ka Aqeeda (Radiallaho Ta’ala Anhu, Wisaal 35 Hijri)

أعوذ بالله من الشيطان الرجيم

بِسْمِ اللَّهِ الرَّحْمَنِ الرَّحِيم

♥ الصلوۃ والسلام علیک یا سیدی یارسول اللہ ♥

┷━══◐━═━┉─○─┉━◑══┷

❂  〰✸  〰✸  〰✸  〰✸  〰✸  〰❂❂  〰✸  〰✸  〰✸  〰✸  〰✸  〰❂❂  〰✸  〰✸  〰

 

Hazrat Usmaan Ghani Ka Aqeeda

(Radiallaho Ta’ala Anhu, Wisaal 35 Hijri)

Hazrat Imam Maalik Alehir-rehmatu-wa-rizwan ne farmaya ki ek din Hazrat Usmaan Ghani Radiallaho Ta’ala Anhu Madeena Tayyaba ke qabristaan “Jannatul Baqee” ke us hisse mein tashreef le gaye jisko “Hish Kaukab” kaha jata hai. Aapne wahaan khade ho kar ek jagah ki jaanib ishara karte hue farmaya ki “Bahut jald yahaan ek nek mard dafan kiya jayega.”

Is waqiye ke kuch hi roz baad aapki shahaadat ho gayi. Bulwaaiyo ne is kadr hungama kiya ki aapka janaaza mubaarak na to Huzoor Sayyade Aalam ﷺ ke Rozaye Aqdas ke qareeb mein dafan kiya ja saka aur na Jannatul Baqee ke us hisse mein ki jahaan bade bade Sahaba-e-Kiraam dafan kiye gaye the balki sabse door alag-thalag “Hish Kaukab” mein jis jagah ki jaanib aapne ishara farmaya tha wahi dafan kiya gaya.

(Izaalatulkhifa Safa 227)

Hazrat Usmaan Ghani Radiallaho Ta’ala Anhu ka apni zaahiri zindagi mein yeh farmana ki “Yahaan ek marde saalih yaani main dafan kiya jaunga” apne ilm-e-gaib ka zaahir karna hai jis se saabit hua ki un ka bhi yehi aqeeda tha ki Allah ke nek bando ko gaib ka ilm hota hai. Radiallaho Ta’ala Anhu

Hazrat Farooq-e-Aazam Ka Aqeeda (Radiallaho Ta’ala Anhu, Wisaal 23 Hijri)

أعوذ بالله من الشيطان الرجيم

بِسْمِ اللَّهِ الرَّحْمَنِ الرَّحِيم

♥ الصلوۃ والسلام علیک یا سیدی یارسول اللہ ♥

┷━══◐━═━┉─○─┉━◑══┷

❂  〰✸  〰✸  〰✸  〰✸  〰✸  〰❂❂  〰✸  〰✸  〰✸  〰✸  〰✸  〰❂❂  〰✸  〰✸  〰

 

Hazrat Farooq-e-Aazam Ka Aqeeda

(Radiallaho Ta’ala Anhu, Wisaal 23 Hijri)

Allama Naeem ne Dalaailun-Nubuwwat mein Hazrat Umar Bin Haaris Radiallaho Ta’ala Anhu se riwayat kiya hai ki Hazrat Umar Farooq-e-Aazam Radiallaho Ta’ala Anhu se riwayat ki hai ki Hazrat Umar Farooq-e-Aazam Radiallaho Ta’ala Anhu Juma ka khutba farma rahe the. Yakayak aapne darmiyan mein khutba chhod kar 3 baar yeh farmaya. “Aye Saariya! Pahaad ki taraf jao. Aye Saariya! Pahaad ki taraf jao. Aye Sariya! Pahaad ki taraf jao. Is tarah Hazrat Saariya Radiallaho Ta’ala Anhu ko pukaar kar pahaad ki taraf jane ka hukm diya aur uske baad phir khutba shuru farmaya.”

Hazrat Abdur-rehmaan Bin Auf Radiallaho Ta’ala Anhu ne baad namaaz Hazrat Umar Radiallaho Ta’ala Anhu se daryaaft kiya ki aap to khutba farma rahe the phir yakayak buland aawaz se kehne lage. Aye Saariya! Pahaad ki taraf jao. To yeh kya mu’amala tha? Hazrat Umar Farooq Radiallaho Ta’ala Anhu ne farmaya qasam hai Khuda-e-Ta’ala ki main aesa kehne par majboor ho gaya tha ki “Maine musalmaano ko dekha ki woh pahaad ke paas lad rahe hain aur kuffar unko aage aur pichhe se ghere hue hain, yeh dekh kar mujhse zabt na ho saka aur maine keh diya Aye Saariya! Pahaad ki taraf jao.”

Is waqiye ke kuch roz baad Hazrat Saariya Radiallaho Ta’ala Anhu ka qaasid ek khat lekar aaya jis mein likha tha ki hum log Juma ke din kuffaar se lad rahe the aur qareeb tha ki hum shikast kha jate ki theek Juma ki namaaz ke waqt humne kisi ki aawaz suni “Aye Saariya! Pahaad ki taraf hat jao.” Us aawaz ko sun kar hum pahaad ki taraf chale gaye to Khuda-e-Ta’ala ne kaafiro ko shikast di, humne unhe qatl kar dala. Is tarah humko fatah (Vijay) haasil ho gayi.

(Tareekhul-Khulfa Safa 86 aur Mishkaat Shareef Safa 546 par yehi waqi’aa ikhtisaar ke sath hai)

Aur Hazrat Umar Farooq-e-Aazam Radiallaho Ta’ala Anhu ne mulk-e-room mein ek lashkar bheja. Uske baad ek din achaanak Madeena Tayyaba mein buland aawaz se 2 martaba farmaya “Aye Shakhs! Main teri pukaar par haazir hoon.” Kuch dino baad woh lashkar Madeena Tayyaba wapas aaya. Aapne us lashkar ke sipeh salaar (Commander) se farmaya ki jis sipahee ko tumne zabardasti dariya mein utara tha aur usne Ya Umarahu Ya Umarahu! Pukara tha. Uska kya waqi’aa tha? Sipeh salaar ne arz kiya mujhe apni fauj ko dariya ke paar utaarna tha isliye maine usko paani ki gehraai ka andaaza karne ke liye dariya mein utarne ka hukm diya tha magar mausam bahut sard tha aur zordaar hawa chal rahi thi isliye usko sardi lag gayi aur usne 2 martaba buland aawaz se “Ya Umarahu! Ya Umarahu!” kaha aur intiqaal kar gaya. Khuda gawaah hai ki maine hargiz usko halaak karne ki niyyat se dariya mein utarne ka hukm nahin diya tha. Aapne farmaya aese mausam mein us sipahee ka dariya ki gehraai mein utaarna qatle khata ke hukm mein hai. Lihaza apne maal se tum uske waariso ko uska khoon baha (jaan ka badla) ada karo.

(Izaalatulkhifa Safa 172)

In waqi’aat se maloom hua ki Nihaaband jo Mulk-e-Iran mein hai wahaan par ladaai karne wale mujahideene islam ko Hazrat Umar Farooq Radiallaho Ta’ala Anhu ne Madeena Munawwara se dekha. Aur Mulk-e-room mein sipahee ko zabardasti dariya mein utaare jaane ko wahi se mulahiza farmaya. Aur yeh ilm-e-gaib hai jise aapne logo’n par zaahir farma kar saabit kar diya ki gairullah ke liye ilm-e-gaib ka aqeeda haq hai, isey shirk wa kufr samajhna bad-maz’habi hai.

Hazrat Abu Bakr Siddique Ka Aqeeda (Radiallaho Ta’ala Anhu, Wisaal 13 Hijri)

أعوذ بالله من الشيطان الرجيم

بِسْمِ اللَّهِ الرَّحْمَنِ الرَّحِيم

♥ الصلوۃ والسلام علیک یا سیدی یارسول اللہ ♥

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Hazrat Abu Bakr Siddique Ka Aqeeda

(Radiallaho Ta’ala Anhu, Wisaal 13 Hijri)

Hazrat Aayesha Siddiqa Radiallaho Ta’ala Anha se riwayat hai unhoney farmaya ki mere walid Hazrat Abu Bakr Siddique Radiallaho Ta’ala Anhu ne apne marze maut mein mujhe wasiyat karte hue irshaad farmaya ki meri pyaari beti mere paas jo kuch maal tha aaj woh maal wariso ka ho chuka hai. Meri aulaad mein tumhare 2 bhai Abdur-rehmaan wa Muhammed hain aur tumhari 2 behne hain. Lihaza mere maal ko tum log Qur’an Majeed ke farmaan ke mutaabiq taqseem karke apna apna hissa le lena. Hazrat Aayesha Siddiqa Radiallaho Ta’ala Anha ne arz kiya ki Abba jaan meri to ek hi behan Asma hai, yeh meri dusri behan kaun hai? Aapne irshaad farmaya ki tumhari sauteli maa Habeeba binte Kharza jo haamila (Pregnant) hai uske pet mein ladki hai, wahi tumhari dusri behan hai. Chunanche aapke wisaal farmaney ke baad aapke farmaan ke mutaabiq Habeeba Binte Kharza ke pet se ladki (Umme Kulsum) hi paida hui.

(Mu’atta Imam Muhammed Baabun-nahli Safa 348)

Is Hadees Shareef se saabit hua ki Hazrat Abu Bakr Siddique Radiallaho Ta’ala Anhu ko is baat ka ilm tha ki main isi marz mein intiqaal kar jaunga, isiliye aapne farmaya ki aaj mera maal mere wariso ka ho chuka hai aur aap yeh baat yaqeen ke sath jaantey the ki unki biwi Habeeba ke pet mein ladka nahin hai ladki hai aur un dono baato’n ka janna yaqeenan ilm-e-gaib hai jinko bayaan farma kar unhoney apna yeh aqeeda saabit kar diya ki Ambiya-e-kiraam Alehimus-salaato Was-salaam ke alawa dusre khaas bando ko bhi gaib ka ilm hota hai.

Hazrat Fatima Zahra Aur Umm-hatul Momineen Ka Aqeeda (Radiallaho Ta’ala Anhum)

أعوذ بالله من الشيطان الرجيم

بِسْمِ اللَّهِ الرَّحْمَنِ الرَّحِيم

♥ الصلوۃ والسلام علیک یا سیدی یارسول اللہ ♥

┷━══◐━═━┉─○─┉━◑══┷

❂  〰✸  〰✸  〰✸  〰✸  〰✸  〰❂❂  〰✸  〰✸  〰✸  〰✸  〰✸  〰❂❂  〰✸  〰✸  〰

 

Hazrat Fatima Zahra Aur Umm-hatul Momineen Ka Aqeeda

(Radiallaho Ta’ala Anhum)

Hazrat Bin Abbaas Radiallaho Ta’ala Anhuma se riwayat hai ki jab Surah-Mubaaraka “Iza Ja’a Nasrullahi” naazil hui to Huzoor ﷺ ne Hazrat Fatima Zahra Radiallaho Ta’ala Anha ko bulaya aur unse farmaya ki “Mujhe meri wafaat ki khabar di gayi hai to woh roney lagi. Huzoor ﷺ ne farmaya na ro’o. Isliye ki mere ghar walo mein sabse pehle tum mujhse milogi. To woh hans padi.”

(Mishkaat Shareef Safa 549)

Aur Hazrat Aayesha Siddiqa Radiallaho Ta’ala Anha se riwayat hai ki “Umm-hatul Momineen ne Rasoolallah ﷺ se arz kiya ki hum mein kaun si biwi ki aapse aakhirat mein sabse pehle mulaqaat hogi? Huzoor ﷺ ne farmaya jiske hath sabse lambe hain. Yeh sun kar Umm-hatul Momineen ne ek dusre ke hath naape to pata chala ki Hazrat Sauda ke hath sabse lambe hain lekin baad ke waqi’aat ne bataya ki lambe hath hone se muraad sadqa dene mein jyadati thi aur hum mein sab se pehle intiqaal karne wali Hazrat Zainab thi jo sadqa dene ko bahut mehboob rakhti thi.”

(Bukhari Zild 1 Safa 191, Mishkaat Safa 165)

Huzoor ﷺ ki is khabar par ki “Mere ghar walo mein se tum sabse pehle mujhse milogi” Hazrat Fatima Zahra Radiallaho Ta’ala Anha ka khush ho kar hansna. Aur Umm-hatul Momineen ka Huzoor se daryaaft karna ki hum biwiyo’n mein se kaun aakhirat mein sab se pehle aapse mulaqaat karegi? Aur phir Huzoor ﷺ ke irshaad par ek dusre ke hath ka naapna in saare waqi’aat se khullam khulla sabit hai ki Hazrat Fatima Zahra aur Umm-hatul Momineen (Musalmaano ki maanye, monther) Radiallaho Ta’ala Anhum ka yeh aqeeda tha ki Huzoor ﷺ ko gaib (Gupt) ka ilm hai aur jo unhone farmaya hai wahi ho kar rahega.