All posts by FGRC

Rasool-e-Kareem ﷺ Ke Liye Elm e gaib Na Manne wale Ka Huqm

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أعوذ بالله من الشيطان الرجيم

بِسْمِ اللَّهِ الرَّحْمَنِ الرَّحِيم

♥ الصلوۃ والسلام علیک یا سیدی یارسول اللہ ♥

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Masla: Kya Farmate Hain Ulma e deen is masle mein ke jo shakhs kahe rasoollullah ﷺ ko elme gaib na tha aur me’araj jismani na huee aur jumla shohda va auliya allah va buzurgane deen ki niyaz va nazar karna haram aur un se ba-jariye dua talab karna Shirk hai, pas wo shakhs, neez us ke peyroqabil imamat hain ya nahi? aur wo kis firqe se hai? aur masla mundrja bala main konsi bat jaiz aur najaiz hai? aur hazrat ko elm e gaib tha ya na? aur me’araj jismani huee ya na?

Jawab: Allah azzwajal ne roze awwal se roze aakhir tak jo kuch hua aur jo kuch hai aur jo kuch hone wala hai, ek ek zrra ka tafsili Elm apne habibe akram ﷺ ko Ata farmaya. hazar tarikiyon mein jo zrra bareek ka dana pada hai huzoor ﷺ ka elm us ko muheet hai, aur faqt elm hi nahi balke tamam duniya bhar aur jo kuch usme ta-qayamat hone wala hai sab ko aisa dekh rahe hain jaisa apni hatheli ko. aasmanon aur zameenon main koi zrra un ki nigah se makhfi nahi. Apni tamam ummat ko usse jyada pehchante hain jaisa aadmi apne paas beythne walon ko, aur fqat pehchante hi nahi balke un ke ek ek Aml, ek ek harkat ko dekh rahe hain. Dilon mein jo Khtra gujrta hai usse aagah hain, aur fir unke Elm ke wo tamam samundr aur jami’a uloom awwaleen va aakhireen mil kar elm e ilahi se wo nisbat nahi rakhte jo ek zrra se qatra ko karodo samundr se,               مَا قَدَرُوا اللّٰهَ حَقَّ قَدْرِهٖؕ yani zalimon ne Allah hi ki Qadr na pehchani ke jo kuch ho gujra aur qiyamt tak hone wala hai us ka Elm  us ki Ata se uske mehboob ke liye mana aur keh diya ke ye to khuda se brabari ho gaee, mushrik ho gya.

Beadabon! kya khuda ka Elm itna hi zrasa hai ke do hadon mein mehdood hai, ye to nabi ﷺ apne sadqe mein apne gulamon ko Ata farmate hain, ye sab aayate karima va ahadees sahi va aqwal aaeema va ulma va auliya se sabit hai jin ki tafseel hamari kitabon     الدولۃالمکیت انباء المصطفی و خالص الاعتقاد  wgera main hai.

me’araj sharif yaqenan usi jisme mubark ke sath hue na ke faqt ruhani, jo unki ata se unke gulamon ko bhi hoti hai. allah azzawajal farmata hai: ” سُبْحَٰنَ ٱلَّذِىٓ أَسْرَىٰ بِعَبْدِهِ ” (paki hai use jo raat mein le gya apne bande ko) ye na farmaya ke le gya apne bande ki ruh ko.

nazro nayaz karna jaiz hai aur auliya se talb e dua mustahab hai aur ynha un in masaeel mein kalam karne wale nahi magar wahabi, aur wahabi murtad ke piche namaz batil mahz jaise ganga parshad ke piche, wallahu t’ala a’alam.

(Fatawa Ala hazrat, Qadeem, Jild:6, Safha:170/ Muttrjam,Jild:15, Safha73)

Sheikh Waaris Ali Shaah Ka Aqeeda (Alehir-Rehma, Intiqaal 1323 Hijri)

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أعوذ بالله من الشيطان الرجيم

بِسْمِ اللَّهِ الرَّحْمَنِ الرَّحِيم

♥ الصلوۃ والسلام علیک یا سیدی یارسول اللہ ♥

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Sheikh Waaris Ali Shaah Ka Aqeeda

(Alehir-Rehma, Intiqaal 1323 Hijri)

Aap Hindustan ke mash’hoor buzurgo’n mein se hain. Aapke Aaba-o-ajdaad (Poorvaj) Nishapur ke izzat-daar aur saahibey kamaal Sayyado mein se the. Sayyad Ashraf Abu Talib Nishapur se Hindustan aa kar kintaur zila Barabanki mein aabaad hue. Aapki 8vi pusht mein Sayyad Abdul Aehad Alehir-Rehma 1127 Hijri mein Kintaur se Dewa Shareef chale aaye. Yahin Hazrat Haji Waaris Ali Shaah Rehmatullahi Ta’ala Alehi 1234 Hijri mein paida hue. Aapke waalid-e-girami (Pita/Father) ka naam Sayyad Qurbaan Ali tha aur waalida (Maa’n) muhtarma ka naam Sayyada Bibi Sakeena Urf Chaandan Bibi Rehmatullahi Ta’ala Aleha tha.

Aapki umr 2 saal se kuch zyada thi ki Shafeeq baap ka saya sar se utth gaya aur phir 3 saal ki umr mein jab waalida ka bhi intiqaal ho gaya to aapki dadi ne aapki parwarish farmayi, 5 saal ki umr mein aapki taleem shuru hui. Hazrat Ameen Ali Shah se 2 saal mein Hifze Qur’an mukammal kiya. Aur Maulvi Imam Ali niwasi Satrakh se darse Nizamiya (Aalim-fazil) ki ibtidaai kitaabein aap padh rahe the ki 7-8 ya 10 saal ki umr mein aapki dadi sahiba ka intiqaal ho gaya to aapke behnoi Hazrat Haji Sayyad Khaadim Ali Shah Qadri Chishti (Jo baad mein aapke Peer-o-Murshid bhi hue) Dewa Shareef se aapko Lucknow le aaye aur taleem ka silsila ba-dastoor jaari rakha. Baaz kitaabein aapne Hazrat Shaah Sahib se padhi aur khud Hazrat Sayyad Khaadim Ali Shah jo Hazrat Shah Abdul Azeez Sahib Muhaddis Dehalvi Alehir-rehmatu-wa-rizwaan ke hon-haar shaagird the aapko nihaayat dil-joee se padhaya.

Lekin kisi yaqeeni riwayat se tafseel ke sath yeh nahin maloom ho saka ki taleem ka aakhiri nateeja kya hua aur ba-zaahir aapne kahaan tak padha. Kyunki baaz Hazraat kehte hain ki aapne mukammal ilm haasil kiya. Baaz ka qaul (Kehna) hai ki darsi (Course wali) kitaabein khatm hone ke qareeb thi ki josh-e-ishq ne be-qaraar kiya to silsila-e-taleem khatm farma kar aapne mulqe Arab ki sihaayat (Sair) ka qasd kiya balki baaz Hazraat ka yeh bhi khayaal hai ki aapne sirf chand ibtidaai kitaabein padh kar t’alluqatey duniya se parhez (Doori) farmaya aur 1253 Hijri mein Harmain Tayyaben (Makka-Madeena) ki haazri ke shauk mein wahaan ka paidal safar kiya. Lekin baaz haalaat aur aksar irshadaat se zaahir hota hai ki aapko ilm-e-adab (Saahitye) mein kamaal aur tafseer wa Hadees mein kafi mahaarat thi.

Aapne Hijaazey Muqaddas (Makka-Madeena) ka 3 baar safar kiya aur har martaba ke safar mein kayi-kayi saal ke baad waapas aaye. Is tarah aapne kul 7 ya 11 Haj kiye. Zindagi bhar mujarrad (Kunwarey) rahe kabhi nikaah nahin kiya aur Haj ke pehle hi safar mein aapne aam libaas ko chhod diya phir humesha Aehraam-posh (Be-sila kapda pehan’na) rahe. Zard rang (Peeley rang) ki bagair silee hui ek lungi pehantey rahe aur usi rang ki ek dusri lungi odhtey, nihaayat hi sada faqeerana zindagi guzaari. 1323 Hijri mein duniya se rukhsati hui. Dewa Shareef zila Barabanki (U.P.) mein aapka mazaar-e-mubaarak ziyaarat-gaahe khaas wa aam hai.

(Makhooz Az Saeeyul-haaris Fi Riyaheenul-waaris)

Hazrat Haji Waaris Ali Shaah Rehmatullahi Ta’ala Alehi ne khud bayaan farmaya ki ek roz Makka Mu’az’jama mein hum “Gaare Saur” ki taraf gaye to dekha ki ek booddhi aurat nihaayat dardnaak aawaz se ro rahi hai. Puchha to maloom hua ki abhi uska jawaan beta mar gaya hai. Humne usko sabr ki hidaayat ki to usne kaha hakeem sahab sabr is weeraney mein kahaan milega aur na mere paas paisa hai jo main khareedu. Aapke paas agar koi dawa ho to Allah ki raah par isko khilado ki zinda ho jaye yehi mera ek ladka hai, humne ladke ke munh par se kapda hata kar tthanda paani chhidak diya to usne aankhein khol di aur baat karne laga. Budhiya to Josh-e-Muhabbat mein usse lipat gayi aur hum wahaan se aage badh gaye. Shayed usko sakta (Qauma) tha.

(Riyaheenul Waaris Safa 72)

Aur bharosa mand Hazraat ka bayaan hai ki Maulvi Muhammed Yahyaa Sahab Waarsi Wakeel wa Raees azeemabaad (Patna) jo Hazrat Haji Sahib Qibla Rehmatullahi Ta’ala Alehi ke bade mukhlis mureed the. Hazrat ne unko Waj’adaar ka khitaab (Padvi naam) ata farmaya tha isliye ki Maulvi Sahab Qibla jo tareeqa ikhtiyaar karte us par behar-haal badi sakhti ke sath amal karte. Yahaan tak ki kartik mela mein jis tareekh ko woh pehli martaba aaye the usi tareekh ko woh humesha haazir hote the. Ek martaba aesa hua ki unki ladki Haize ki bimari mein mubtala thi aur haaziri ki tareekh aa gayi to Maulvi saahib ladki ko usi bimari ki haalat mein chhod kar Dewa Shareef chale aaye. Jiske dusre roz Mareeza ke Dr. Asad Ali Kha’n ka taar aaya ki ladki ka intiqaal ho gaya. Jab yeh khabar Hazrat ko pahunchi to Maulvi sahab ko bula kar farmaya. “Maulvi sahab! Tumne to apni Waj’adaari dikha di lekin aksar mareez ko sakta (Qauma) ho jata hai aur teemardaar samajhtey hain ki woh mar gaya hai.” Us waqt haazireen ne uska khayaal nahin kiya ki is irshaad ke parde mein Hazrat ne kya tasarruf farmaya. Magar teesrey roz Maulvi sahab ke nisbati (Sambandhee)  bhai ka khat aaya ki 6 ghante ke baad ladki zinda ho gayi aur ab achhi hai.

(Riyaheenul Waaris Safa 109)

In waqee’aat se Hazrat Haji Waaris Ali Shaah Rehmatullahi Ta’ala Alehi ne amlee taur par apna yeh aqeeda saabit kar diya ki Khuda-e-Ta’ala ne mujhe murde ko zinda karne ki taaqat bakhshi hai. Rahi sakta (Qauma) ki baat to woh aapne aajizee wa khaaksaari ke taur par farmayi hai. Jaisa ki zaahir hai.

Sheikh Ibne Mujaddidey Alfe Saani Ka Aqeeda (Alehir-rehmatu-wa-rizwaan)

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أعوذ بالله من الشيطان الرجيم

بِسْمِ اللَّهِ الرَّحْمَنِ الرَّحِيم

♥ الصلوۃ والسلام علیک یا سیدی یارسول اللہ ♥

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Sheikh Ibne Mujaddidey Alfe Saani Ka Aqeeda

(Alehir-rehmatu-wa-rizwaan)

 

Aap Nakshbandi silsiley ke Imam hain. Apne waalid-e-girami Hazrat Mujaddidey Alfe Saani Sheikh Ahmed Farooqi Sarhindi se ilmi faiz aur roohani silsila haasil kiya.

Aap paidaeeshi wali the. Maah Ramzaan mein doodh nahin piya karte the. 3 saal ki umr mein kalam-e-tauheed bayaan kiya karte the, sirf 3 maah mein Qur’an Majeed hifz kar liya tha aur 17 saal ki umr mein zahiree wa batinee (Duniyavi wa deeni aur roohani) taleem mukammal farma li thi.

(Jaam-e-Karaamatey Auliya Safa 814)

Hazrat Allama Nib-haani Rehmatullahi Ta’ala Alehi farmatey hain ki aapke ek Khaleefa Khwaja Muhammed Siddique ghode par sawaar safar kar rahe the. Ghoda bidka to aap gir gaye magar paanv raqaab mein fans gaya. Ghoda daudne laga. Unhe halaakat ka yaqeen ho gaya to apne Murshid se imdaad maangi, kehte hain maine dekha ki Hazrat Muhammed Masoom Rehmatullahi Ta’ala Alehi tashreef le aaye hain, ghode ko rok liya hai aur mujhe us par sawaar kar diya hai. Aur yehi Sheikh Muhammed Siddique dariya mein gir gaye tairna nahin jaantey the. Doobne lag gaye. Aapko madad ke liye pukara. Aap tashreef laaye hath pakda aur doobne se bacha liya.

Aur ek din aap apne sathiyo ke humraah apni saraaye mein tashreef farma the aapka hath mubaarak aur aasteen bagal tak tar ho gaye. Haazireen hairaan hue aur aapse sabab puchha. Hazrat ne farmaya ek mureed taajir kashti mein sawaar tha woh doobne lag gayi to usne madad ke liye pukara. Maine use doobne se bachaya hai. Isliye yeh aasteen aur hath tar ho gaye hain. Yeh taajir (Vyapaari) ek muddat ke baad Sarhind pahuncha aur is waqi’aye ki Hazrat ke irshaad ke mutabiq khabar di.

Aur aapke daur mein ek jadoogar majoosi ka bada charcha hua ki woh aag jala kar khud aur apne aqeedatmando ko aag mein le jata hai. Aag unhe nahin jalati. Log uski wajah se fitney mein mubtala ho gaye. Hazrat ne bahut zyada aag jalaaney ka hukm diya phir ek mureed ko us mein daakhil hone ka hukm farmaya. Woh zikr karte hue aag mein daakhil ho gaya. Aag gulzaar ho gayi aur kaafir majoosi hairaan ho gaya.

(Jaam-e-Karaamatey Auliya Urdu Safa 814)

Hazrat Allama Nib-haani Rehmatullahi Ta’ala Alehi aur irshaad farmatey hain ki aapki khidmat mein ek nabeena haazir ho kar dua ka talabgaar hua taki uski nazar waapas mil jaye. Aapne apna thook mubaarak le kar uski aankho par lagaya aur farmaya ghar ja kar aankhein kholna. Usne aapke farmaney ke mutabiq kiya to Allah Ta’ala ke hukm se un mein roshni aa gayi.

Aur aapki majlis mein zikr hua ki falaa’n raafzee khullam khulla Hazrat Sheikhen Kareemen (Yaani Siddique Akbar wa Umar Farooq-e-Aazam Radiallaho Ta’ala Anhuma) ko gaali bakta hai. Hazrat yeh sunte hi gazabnaak ho gaye. Aapke samne ek tarbooz pada hua tha. Aapne chhuri le kar farmaya is khabees ko zibah kar de. Aapne jis waqt chhuri us tarbooz par chalayi usi waqt woh raafzee mar gaya.

(Jaam-e-Karaamatey Auliya Urdu Safa 815)

Hazrat Muhammed Masoom Rehmatullahi Ta’ala Alehi ne in waqee’aat se apna yeh aqeeda saabit kar diya ki Khuda-e-Ta’ala ne humein kayenaat mein tarah-tarah ke tasarrufaat (Huqumat) ka ikhtiyaar ata farmaya hai.

Khwaja Khurd Sheikh Abdullah Ka Aqeeda (Alehir-rehmatu-wa-rizwaan)

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أعوذ بالله من الشيطان الرجيم

بِسْمِ اللَّهِ الرَّحْمَنِ الرَّحِيم

♥ الصلوۃ والسلام علیک یا سیدی یارسول اللہ ♥

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Khwaja Khurd Sheikh Abdullah Ka Aqeeda

(Alehir-rehmatu-wa-rizwaan)

Aapka asal naam Khwaja Abdullah hai chunki aap Hazrat Khwaja Baaqi Billah Rehmatullahi Ta’ala Alehi ke chhote Saahib-zaade hain isliye Khwaja Khurd ke naam se mash’hoor hue. Aap zahireeaur batinee uloom (Gyan) ke khazana the aur apne waalid-e-girami qibla ke nakshe qadam par kaarband (Chaltey) rahe.

Hazrat Shaah Waliyullah Muhaddis Dehalvi Rehmatullahi Ta’ala Alehi likhte hain ki Hazrat Waalid-e-maajid farmaya karte the ki ek baar hum dono’n bhai Hazrat Khwaja Khurd ki khidmat mein haazir the ki un par bhook ka galba hua jis ke sabab woh sabaq padhaney ke qaabil na rahe. Apne ghar walo se puchha, koi khane ki cheez maujood hai? Unhoney kaha haan bachho mein se kisi bachhe ke liye thoda sa khana pakaya hai. Farmaya us mein se thoda sa le aao. Chunanchey pyali mein bahut thoda khana laya gaya. Aapne hath dhoye aur haazireen se kaha aaiye mil kar khaye. Sabko kafi hai. Sab log t’ajjub mein aa gaye. Hum logo’n ko dusre andaaz mein dobara ishara kiya. Hum chale gaye aur hum teeno ne mil kar khaya, yahaan tak ki sab ser (Pet bhara) ho gaye aur pyali mein phir bhi kuch bacha raha jo bachhe ke liye bhej diya gaya.

(Anfaasul Aarifeen Safa 61)

Aur likhte hain ki Hazrat Waalid-e-maajid ne farmaya ki ek shakhs Hazrat Khwaja Khurd Rehmatullahi Ta’ala Alehi ki khidmat mein haazir hua aur arz kiya ki badshaah mujhe ek muheem par bhej raha hai. Dushman ki taadaad zyada hai aur main jung ke samaan se khali hoon magar jaane se inkaar bhi karne ki gunjaaish nahin. Aap tawajjoh farmaiye ki yeh museebat tal jaaye. Aapne mazaaq ke taur par farmaya kuch naqdi pesh karo taki humara dil tumhari taraf mutawajjoh ho jaye. Ittifaaqan us waqt uske paas kuch na tha. Dosto se bhi use kuch na mil saka. Kamar se latka hua khanjar girwee rakh kar 10 rupay Hazrat ki khidmat mein pesh kiye.

Aapne waqt muqarrar farma diya aur farmaya ki falaa’n din jung lado dushman ki zyadati aur dosto ki kami se khauf mat khao, apni jagah par mazboot raho. Aur phir mujhe farmaya ki jab muqarrar ki gayi tareekh aaye to mujhe khabar karna. Jab woh waqt aaya maine yaad dilaya. Huzre mein akele baitth gaye aur mujhe darwaze par bittha diya ki koi shakhs khalal andaaz na ho. Kuch der baad khush hokar bahar nikle aur farmaya ki dushman ki taadaad bahut zyada thi aur dost bahut hi kam. Pehle hamle mein dosto ko shikast (Haar) ka munh dekhna pada magar woh azeez (Pyara) shikast se ghabraya nahin. Na hi apni jagah se ukhda. Hum bhi usi haalat mein wahaan pahunch gaye. Al-hamdu-lillaah fatah naseeb hui. Dushman kafi taadaad mein qatl hue aur bache hue lashkar ne shikast (Haar) ko ganeemat jana. Kafi arsa baad us azeez ka khat pahuncha jis mein yeh kissa poori tafseel ke sath likha hua tha. Nazraane ke taur par usne bahut sa Maal bheja lekin aapne qubool na farmaya.

(Tarjuma Anfaasul Aarifeen Safa 61)

In waqee’aat se Hazrat Khwaja Khurd Rehmatullahi Ta’ala Alehi ne apna yeh aqeeda amlee taur par saabit kar diya ki Khuda-e-Ta’ala ne humein tasarruf wa ikhtiyaar ki kudrat bakhshi hai.

Khwaja Baaqi Billah Ka Aqeeda (Alehir-Rehma, Intiqaal 1013 Hijri)

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أعوذ بالله من الشيطان الرجيم

بِسْمِ اللَّهِ الرَّحْمَنِ الرَّحِيم

♥ الصلوۃ والسلام علیک یا سیدی یارسول اللہ ♥

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Khwaja Baaqi Billah Ka Aqeeda

(Alehir-Rehma, Intiqaal 1013 Hijri)

Aap Hazrat Mujaddidey Alfe Saani Sheikh Ahmed Sarhindi Rehmatullahi Ta’ala Alehi ke Peer-o-Murshid hain aap Kabul mein 917 Hijri mein paida hue, aapke waalid-e-maajid (Pita/Father) Qazi Abdus-salaam bhi Jaleelul-qadr (Bade) aalim aur buzurg the. Yoon to aap Owaisi mashrab (Tareeqey) ke the. Aapki roohani tarbiyat ba-raahey raast Sarkarey Aqdas ﷺ aur Khwaja-e-Khwajgaan Hazrat Bahaauddin Nakshbandi Alehir-rehmatu-wa-rizwaan ki roohaniyat se hui. Lekin ba-zaahir aapne “Mawra-un-nahar” aur Hindustan ke sekdo mashaeekh (Buzurgo’n) se faiz haasil kiya. Aakhir mein Hazrat Khwaja Amkanlee Rehmatullahi Ta’ala Alehi se faiz-yaabey tareeqat hue. Aap sharee’at wa tareeqat ke chaand the. Aapka mazaar-e-mubaarak Dilli (Delhi) mein ziyaarat-gaahe awaam hai.

(Makhooz Az Haashiya Anfaasul Aarifeen Urdu Safa 58)

Hazrat Shaah Abdul Azeez Saahib Muhaddise Dehalvi Rehmatullahi Ta’ala Alehi farmatey hain ki ek din Hazrat Khwaja Baaqi Billah ke yahaan chand mehmaan aaye aur aapki khanqaah mein khane ki koi cheez nahin thi. Hazrat mehmaano ki mehmaan nawaazi ke liye fikr-mand hue aur khaadim se khaane ki cheez talaash karwane lage. Ittifaaqan ek naan-baai jiski dukaan aapki khanqaah ke qareeb thi woh aapki zaroorat par ba-khabar hua to fauran behtareen kism ki rotiya aur pur-takalluf tareeqey se muraggan naharee bana kar Hazrat ki khidmat mein pesh kiya. Aese waqt mein naan-baai ki is peshkash par aap bahut khush hue aur usse farmaya! “Jo kuch mangna ho maang le” naan-baai ne arz kiya ki “Mura Misle Khud Saazed” yaani mujhko apni tarah bana de, aapne farmaya tu is haalat ko bardaasht nahin kar sakta. Koi aur cheez maang le. Magar naan-baai isi baat ka israar karta raha, nahin Huzoor! Bas mujhe apni tarah bana de.

Jab usne bahut zyada aajizee ki to aakhir Hazrat Khwaja majboor hokar usko apne hujre mein gaye aur apne jaisa hone ka asar uske oopar dala. Aur jab hujre se bahar tashreef laaye to Hazrat Khwaja aur Naan-baai ki shakl wa surat, libaas wa qad aur aadat wa tareeqe mein baal baraabar farq nahin tha. Logo’n ko farq karna bahut mushkil ho gaya ki us mein Khwaja kaun hain aur Naan-baai kaun hai? Albatta is qadr farq tha ki Hazrat Khwaja hosh mein the. Aur Naan-baai mad-hosh wa be-khud tha. (Is azeeb wa gareeb waqi’aye ki shuhrat hui to door wa nazdeek se dekhne ke liye aane walo ka tanta bandh gaya.) Yahaan tak ki 3 roz ke baad Naan-baai ka intiqaal ho gaya. (Aur Hazrat Khwaja ne Naan-baai se jo pehle farmaya tha ki tu meri haalat ka bardasht karne wala nahin ho sakta woh harf ba-harf sahi hua.

(Tafseere Azeezi Paar-e-am Safa 245)

Naan-baai ko shakl wa surat aur waz’a kat’a (Rehan-sehan) mein apni tarah bana kar Hazrat Khwaja Baaqi Billah Rehmatullahi Ta’ala Alehi ne apna yeh aqeeda amlan saabit kar diya Khuda-e-Ta’ala ne mujhe tasarruf ki zabardast kuwwat ata farmayi hai.

Aur Hazrat Shaah Waliyullah Muhaddis Dehalvi Rehmatullahi Ta’ala Alehi likhte hain ki mere waalid-e-maajid (Father) Hazrat Shah Abdur-raheem ne farmaya ki Mujaddid Alfe Saani Hazrat Sheikh Ahmed Sarhindi se unke Peer-o-Murshid Hazrat Khwaja Baaqi Billah Rehmatullahi Ta’ala Alehi ki nisbat ek na-gawaar baat sarzad hui. Kehne wale ne woh baat ju’n ki tu’n Hazrat Khwaja ki khidmat mein bayaan kar dali. Yeh sunte hi unke maathe par bal pad gaye aur gusse ke aalam mein qareeb pade hue dhaagey ko uttha kar taaqat ke sath us mein girah laga di. Sheikh Rafee-ud-deen Muhammed jo Hazrat Khwaja ki khidmat mein rehte the aur unke mizaaj se aagah the. Unhoney us dhaagey ko uttha kar apna paas rakh liya. Chand roz baad Sheikh Ahmed Sarhindi qabz mein mubtala ho gaye. Aur uska sabab talaash karne lage.

Jab asal haqeeqat un par zaahir hui to woh Delhi tashreef laaye. Aur Hazrat Khwaja ke aehbaab (Nazdeekiyo) se us baare mein sifarish ki darkhwaast ki magar un mein se koi bhi is baat par raazi na hua aur un logo’n ne kaha hum Khwaja ki marzi ke khilaaf kisi sifarish ki himmat nahin kar sakte. Albatta Hazrat Khwaja ke mehboob Sheikh Rafee-ud-deen ne is baat ko badi khush-uslobi (Achhe tareeqe) ke sath khalwat (Tanhaai) mein Hazrat Khwaja ki khidmat mein pesh kiya aur kaafi baat-cheet karne ke baad unki nafrat wa gazab ko door karne mein kamyaab ho gaye. Hazrat Khwaja ne farmaya kya karoo’n. Woh dhaga hi gum ho gaya hai. Sheikh Rafee-ud-deen ne usi lamha wohi dhaga peshe khidmat kar diya. Hazrat Khwaja ne uski girah kholi to usi waqt Sheikh Sarhindi ki bandhi qabz badal gayi aur gauhar-e-maqsood (Maqsad) haasil ho gaya.

(Anfaasul Aarifeen Safa 355)

Is waqi’aye se bhi Khwaja Baaqi Billah Rehmatullahi Ta’ala Alehi ka aqeeda apne tasarruf ke baare mein saaf waazeh hai.

Sheikh Makhdoom Ashraf Jahaa’n-geer Simnani Ka Aqeeda (Radiallaho Ta’ala Anhu, Intiqaal 808 Hijri)

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أعوذ بالله من الشيطان الرجيم

بِسْمِ اللَّهِ الرَّحْمَنِ الرَّحِيم

♥ الصلوۃ والسلام علیک یا سیدی یارسول اللہ ♥

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Sheikh Makhdoom Ashraf Jahaa’n-geer Simnani Ka Aqeeda

(Radiallaho Ta’ala Anhu, Intiqaal 808 Hijri)

 

Aap Hindustan ke prasiddh buzurgo’n mein se hain. Aap pehle Simnaan ke badshaah the jo ab mamooli qasbe ki haisiyat se Iran ki huqumat mein shamil hai. Aapne 10 saal huqumat karne ke baad takht wa taaj ko chhod diya. Aur Hindustan ke bangaal ilaqe mein aakar Lakhnautee (Pandwa Bangaal) Hazrat Sheikh Ala-ul-haq Radiallaho Ta’ala Anhu ki bai’at wa khilaafat se musharraf hue. Aur phir Peer-o-Murshid ke hukm se Kichhochha Shareef ko apni mustaqil qayaam-gaah (Niwas sthan) qaraar diya jo U.P. Ke rajye (State) mash’hoor jila Faizabaad (Ab ambedkar nagar) mein hai. Wahi aapka mazaar-e-mubaarak hai jahaan humesha zaaireen ka hujoom rehta hai aur Aaseb zada shifayaab hote hain.

Hazrat Maulana Sayyad Naeem Ashraf Sahib Jayesi Hazrat ke haalaat mein likhte hain ki ek martaba aap Juma ki namaaz ke liye Sanjhholi tashreef le gaye to jo khaanqaah se taqreeban 20Km ki doori par aaj bhi ek weeraan gaanv ki shakl mein hai. Juma ki namaaz ke baad ek Mulla ne aapse masla-e-jabro qadr par baat-cheet ki. Aur kaha ki insaan apne fel (kaam) par mukhtaar hai ki nahin? Agar mukhtaar mana jaaye to yeh Aqeeda-e-qadriya hai aur agar woh apne fel (kaam) ka mukhtaar nahin hai to yeh mazhab Firq-e-jabriya ka hai. Aur yeh dono’n nazariye Ahle Sunnat wa Jama’at ke nazdeek galat hain to Mulla ne kaha ki ab un dono ke darmiyaan woh kaun si raah hai jis par hum apne aqeeda ki buniyaad rakhe?

Hazrat ne farmaya ki mas’ala bahut naazuk hai aur A’eemmaye Mutakallimeen (Widhwaan) ne us mein badi-badi moshigafiyaa’n (Khoj-been) ki hain. Chunanchey Imam Fakhrul-Islaam ne kitaab “Bazori” mein jo kuch likha hai uska khulasa yeh hai ki zaahir ke aetbaar se (Suratan) ikhtiyaar hai aur haqeeqat ke aetbaar se (man’na) jabr hai. Mulla ke guroor-e-ilm ne is jawaab ko tasleem na kiya. Halanki haqeeqat to yeh hai ki Hazrat ne us mukhtasar jumley (waqyo) mein dariya koozey (pyale) mein bhar diya tha.

Behas lambi ho gayi. Mullaji Hazrat ki baat sunne aur samajhne ki bajaaye apna zorey ilm dikhane lage aur apni ilmi bartaree ki haank lagane lage aur baat-cheet ke dauraan ek be-adabee ka kalima bhi keh pade. Hazrat khaamosh ho gaye. Mulla bhi chup ho jata to khair thi magar unhoney phir bolna chaha jisse Hazrat ko jalaal aa gaya aur farmaya “Mulla abhi tak teri zabaan chalti hai.” Abhi  Hazrat ne poora jumla but ada nahin farmaya tha ki unki zabaan baahar nikal padi. Poori ki poori mehfil Jalaal-e-Jahaa’n-geeri ko dekh kar laraz gayi aur aapke ro’ab ne unki zabaaney band kar di. Aur Mullaji shiddate takleef se tadapne lage. Yeh khabar unke ghar pahunchi to unki booddhi maa’n girti padti Masjid mein pahunchi. Aur Hazrat ke qadme mubaarak par lotne lagi aur is qadar roee ki tamaam log uske haal par afsos karne lage. Magar kisi ko yeh himmat na hui ki Hazrat se sifarish karta. Isliye ki jalaal ki yeh shiddat aapke sathiyo ne kabhi bhi nahin dekhi thi.

Buddhiya roti thi aur kehti thi Sarkar yehi ek aulaad mere buddhape ka sahara aur meri ummeedo ka markaz (Kendr) hai. Huzoor mu’aaf farma de aur dua de ki iski zabaan durust ho jaye. Aur shiddat be-ikhtiyaari mein us ne kaha ki “Aye mere poot bheek de” uske is jumle ne reham ki apeel ki aur aapko uske haal par reham aa gaya aur farmaya Khuda-wanda! Iski zubaan durust ho jaye. Magar luqnat (Haklaapan) baki rahe. Chunanchey Mulla ki zabaan durust ho gayi magar zindagi bhar ke liye hakle ho gaye.

(Mehboobey Yazdaani, Safa 61)

Aur likhte hain ki Hazrat ka ek mureed Jauhar Khurasaani tha jo Huzoor ke sath safar wa hazar (Ghar wa Bahar) mein rehta tha. Use khoon kharaab hone ki shikaayat ho gayi aur sara jism kharaab ho gaya. Usne khayaal kiya ki khanqaah mein meri maujoodgi ahle khanqaah ki takleef ka sabab hogi aur kahin mere qareeb hone ka kharaab asar biradaraaney tareeqat (Roohani bhai) ke sehat par na pade. Yeh soch kar usne irada kar liya ki main kahin baahar chala jau. Aur usne samane safar durust kar liya, lekin khanqaah ki judaai aur Hazrat ke faize suhbat se mehroomi ka use bada ranj hua aur rone laga. Logo’n ne Hazrat se jaakar uske haal aur bechaini ka zikr kiya. Aapne mareez ko bulaya aur use tasalli wa tashaffi di. Phir ek pyala paani manga kar usme apna lu-aabey dehan (Thook) daal diya aur farmaya ki is paani ko apne jism par lagana. Thode din bhi na guzre the ki Jauhar ne shifa paayi aur tandurust ho gaya.

(Mehboobey Yazdaani, Safa 64)

Aur farmatey hain ki ek martaba khanqaah mein Ali Qalandar naam ka ek faqeer qalandaro ki badi jama’at le kar aaya aur Hazrat se puchha ki aap apne ko Jahaa’n-geer kyu kehte hain? Hazrat ne farmaya ki main nahin kehta, log kehte hain. Kyun kehte hain? Ali Qalandar ne phir puchha. Aapne farmaya ki mujhe mere Peer ne is khitaab se sarfaraaz farmaya. Woh khud kehte the, unke kehne se duniya kehne lagi. Aapke Jahaa’n-geer hone ka suboot kya hai? Qalandar ne ek aur sawaal kiya. Hazrat ko jalaal aa gaya. Farmaya suboot yehi hai ki main Jahaa’n-geer bhi hoon aur Jaangeer bhi. Hazrat ka aesa farmatey hi Qalandar zameen par gira aur uski rooh nikal gayi.

(Mehboobey Yazdaani, Safa 72)

Aur likhte hain ki Hazrat Balkh ki ek Masjid mein tthehre hue the. Aapke as-haab (Sathi) wa khuddaam aur dusre bahut se durwesh wa fuqra bhi maujood the. Baat-cheet ke dauraan achaanak aapne apna mubaarak asa utthaya aur bade gusse se Masjid ki deewar par marne lage. Log sakht hairaan hue ki yeh kya maajra hai? Thodi der ke baad Hazrat Noorul-aen Rehmatullahi Ta’ala Alehi ne is Ajeeb waqi’aye ke muta’alliq aapse puchha, pehle to aap  khaamosh rahe phir chand minute ke baad farmaya ki Moosal mein humara ek Roomi mureed maidaaney jung mein masroof tha. Usne mujhse madad chahi aur mujhe yaad kiya. Main uski dastgeeri kar raha tha. Chunanchey haq Tabaarak wa Ta’ala ne jis lashkar ke sath woh tha usko kamyabi ata farmayi. Kuch logo’n ne woh tareekh likh li. Thode dino mein ek zakhmi sipahee usi taraf se aaya usse maloom hua ki theek usi tareekh par jung hui thi aur Wilaayate Jahaa’n-geeri ke tasarruf se usi lashkar ko fatah naseeb hui.

(Mehboobey Yazdaani, Safa 84)

In waqee’aat se Hazrat Makhdoom Ashraf Jahaa’n-geer Simnani Radiallaho Ta’ala Anhu ne apna yeh aqeeda zaahir taur par saabit kar diya ki Khuda-e-Ta’ala ne mujhe aalam mein tasarruf (Amal-Dakhal) ki be-panaah kudrat bakhshi hai.