Allama Taadni Ka Aqeeda (Alehir-rehmatu-war-rizwaan)

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أعوذ بالله من الشيطان الرجيم

بِسْمِ اللَّهِ الرَّحْمَنِ الرَّحِيم

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Allama Taadni Ka Aqeeda

(Alehir-rehmatu-war-rizwaan)

Aap Hazrat Sheikh Muhayyuddin Abul Abbas Sayyad Ahmed Rifaai Rehmatullahi Ta’ala Alehi (Intiqaal 578 Hijri) ke baare mein bayaan farmatey hain ki aap un 4 hastiyo’n mein se hain jo Allah ke hukm se andho’n ko beena (Ankhyaara), kodhiyo’n ko tandurust aur murdo’n ko zinda kar dete the.

(Qalaaye-dul Jawaahir Safha 289)

Aur Hazrat Sheikh Ali Bin Haiti Rehmatullahi Ta’ala Alehi (Intiqaal 564 Hijri) ke baare mein likhte hain ki aap un buzurgo’n mein ek hain jo andho aur kodhiyo’n ko achha kar dete the.

(Qalaaye-dul Jawaahir Safha 313)

Aur Hazrat Sheikh Abu N’ama Muslima Bin N’ama Suroodi Rehmatullahi Ta’ala Alehi (Intiqaal 466 Hijri) ke baare mein bayaan farmatey hain ki aap un hastiyo’n mein se ek the jin ke tasarruf (Kabze) mein Allan Ta’ala takweeni (Duniyavi) nizaam deta hai.

(Qalaaye-dul Jawaahir Safha 323)

Aur Hazrat Sheikh Ruslaan Damishqi Rehmatullahi Ta’ala Alehi ke baare mein likhte hain ki aapka tasarruf sab par jaari tha.

(Qalaaye-dul Jawaahir Safha 339)

Aur Hazrat Sheikh Abu Muhammed Qasim Bin Abdul Basri Rehmatullahi Ta’ala Alehi (Intiqaal 580 Hijri) jo Iraq ke Aarifeen wa Maqarribeen (Auliya) mein bahut buland makaam par jalwaagar hue unke baare mein zikr farmatey hain ki aap un hastiyo’n mein se the jinhe Allah Ta’ala zaahir karke Aalam-e-takweeni (Duniya) ke nizaam mein tasarruf wa ikhtiyaar ka farz supurd kar deta hai.

(Qalaaye-dul Jawaahir Safa 349)

Aur Hazrat Sheikh Abul Hasan Josaqee Rehmatullahi Ta’ala Anhu jo Hazrat Gaus-e-Aazam Radiallaho Ta’ala Anhu ke zamaaney mein Iraq ke mash’hoor buzurg guzre hain unke baare mein bayaan farmatey hain ki aap un barguzeeda (Nek) hastiyo’n mein se ek the jin ko Allah Ta’ala makhlook ke liye zaahir farma kar makhlook (Bando’n) ke wujood mein tasarruf (Amal-Dakhal) ka haq ada kar deta hai.

(Qalaaye-dul Jawaahir Safha 357)

Aur Hazrat Sheikh Abdul Rehmaan Tafsoonji Rehmatullahi Ta’ala Alehi jo Hazrat Sheikh Abdul Qadir Jilani Radiallaho Ta’ala Anhu ke zamaaney mein Iraq ke mash’hoor buzurgo’n mein se the unke baare mein likhte hain ki aap jo baat bhi keh dete woh zaroor poori hoti khwaah barso ke baad hi kyon na ho.

(Qalaaye-dul Jawaahir Safha 364)

Aur Hazrat Sheikh Baqaa Bin Batoo Rehmatullahi Ta’ala Alehi jo Hazrat Gaus-e-Aazam Radiallaho Ta’ala Anhu ke zamaaney mein Iraq ke saahib-e-karaamat buzurg guzre hain unke baare mein likhte hain ki aap un 4 hastiyo’n mein se ek hain jo Allah Ta’ala ke hukm se andho’n ko achha aur murdo’n ko zinda kar diya karte the.

(Qalaaye-dul Jawaahir Safha 369)

Aur Hazrat Matar Baazraani Rehmatullahi Ta’ala Alehi jo Hazrat Sayyaduna Sheikh Abdul Qadir Jilani Radiallaho Ta’ala Anhu ke zamaaney mein Iraq ke jaleelul-qadr (Mahaan) Aur saahib-e-karaamat buzurgo’n mein se hue hain unke muta’alliq bayaan farmatey hain ki aap ke tasarrufaat (Ikhtiyaar) suraj se zyada zaahir the.

(Qalaaye-dul Jawaahir Safha 374)

Aur Hazrat Sheikh Abu Madyan Shuaib Maghribee Rehmatullahi Ta’ala Alehi ke baare mein likhte hain ki aapko tasarrufaat mein kamaal aur aehkam-e-wilaayat mein malka haasil tha. Aap un hastiyo’n mein se ek the jin ko Allah Ta’ala ne kayenaat mein tasarruf ki kuwwat (Taaqat) ata farmayi thi aur jinke mubaarak hath mein hukumat-e-roohani ki lagaam thi.

(Qalaaye-dul Jawaahir Safha 378)

Aur Hazrat Sheikh Abul Mafaakhir Adi Bin Abul Barkaat Rehmatullahi Ta’ala Alehi jo Iraq ke mash’hoor mashaeekh mein se the unke baare mein bayaan farmatey hain ki aapko tasarruf mein kamaal aur aehkam-e-wilaayat mein malka haasil tha.

(Qalaaye-dul Jawaahir Safha 387)

Aur Hazrat Sheikh Zaakir Karwi Rehmatullahi Ta’ala Alehi jo Iraq ke mash’hoor buzurgo’n mein se hain unke muta’alliq likhte hain ki aap un hastiyo’n mein se the jin ke tasarruf mein logo’n ke dil de diye jaate hain.

(Qalaaye-dul Jawaahir Safha 394)

Aur Hazrat Sheikh Usmaan Bin Marzooq Rehmatullahi Ta’ala Alehi (Intiqaal 564 Hijri) jo Misr ke buzurgo’n mein se the, unke baare mein zikr karte hain ki aap un hastiyo’n mein se the jinko Allah Ta’ala tasarrufaat (Ikhtiyaar) ki taaqat ata farma deta hai.

(Qalaaye-dul Jawaahir Safha 397)

Aur Hazrat Sheikh Sowaid Sanjari Rehmatullahi Ta’ala Alehi jo Poorab (East) ke buzurgo’n ke sardaar aur Aarifeen wa Kameleen ke pashwa mein se the. Aur Hazrat Sayyadna Sheikh Abdul Qadir Jilani Radiallaho Ta’ala Anhu jinke behad aashiq the unke muta’alliq likhte hain ki aap un hastiyo’n mein se the jinko Allah Ta’ala apni makhlooq par poora tasarruf (Kabza) ata farma deta hai.

(Qalaaye-dul Jawaahir Safha 400)

Aur Hazrat Sheikh Hayaat Bin Kais Haraani Rehmatullahi Ta’ala Alehi (Intiqaal 581 Hijri) ke baare mein zikr farmatey hain ki aap un barguzeeda hastiyo’n mein se the jinko Allah Ta’ala maujoodaat mein tasarruf ka haq ata farmata hai.

(Qalaaye-dul Jawaahir Safha 403)

Aur Hazrat Sheikh Quzaib Al-bayaan Moosli Rehmatullahi Ta’ala Alehi (Intiqaal 507 Hijri) ke muta’alliq likhte hain ki aap ka shumaar un buzurg hastiyo’n mein hota hai jinko Allah Ta’ala mukammal qubooliyat ata kar deta hai aur takweeni nizaam un ke supurd kar deta hai.

(Qalaaye-dul Jawaahir Safha 414)

Aur Hazrat Sheikh Idrees Bin Makaarim Rehmatullahi Ta’ala Alehi jo Hazrat Sayyadna Gaus-e-Aazam Radiallaho Ta’ala Anhu ke zamaaney mein Iraq ke mash’hoor buzurgo’n aur Aarifeen ke peshwa buzurgo’n mein se the. Unke baare mein farmatey hain ki aap un hastiyo’n mein se the jinko Allah Rabbul-Aalameen aalam mein tasarrufaat (Amal-Dakhal) ke ikhtiyaar ata kar deta hai.

(Qalaaye-dul Jawaahir Safha 422)

Aur Hazrat Sheikh Saalih Abu Abdullah Bin Muhammed Rehmatullahi Ta’ala Alehi (Intiqaal 599 Hijri) jo Misr ke mash’hoor buzurgo’n mein se hue hain unke muta’alliq likhte hain ki aap un hastiyo’n mein se the jinko Allah Ta’ala maujoodaat mein tasarruf-e-taam (Poora Amal-Dakhal) ata farma deta hai.

(Qalaaye-dul Jawaahir Safha 432)

Aur Hazrat Sheikh Abu Is’haaq Bin mash’hoor banaam arab se prasiddh (Famous) hain Rehmatullahi Ta’ala Alehi (Intiqaal 609 Hijri) jo Iraq mein bataaih ke mashaeekh (Buzurg) mein bahut bade kaamil aur aarif hue hain unke baare mein farmatey hain ki aap un barguzeeda hastiyo’n mein se the jinko Allah Ta’ala Aalam-e-zaahiri takweeni (Majooda) nizaam supurd farma deta hai.

(Qalaaye-dul Jawaahir Safha 441)

Aur Hazrat Sheikh Abul Hasan Ali Bin Hameed mash’hoor banaam Sabbagh se mash’hoor hain Rehmatullahi Ta’ala Alehi (Intiqaal 612 Hijri) jo Misr ke mash’hoor mashaeekh (Buzurg) aur kaameleen wa aarifeen mein se hue hain. Unke baare mein likhte hain ki aap un hastiyo’n mein se the jinki shakhsiyat ko aalam (Sansaar) mein tasarruf-e-taam ata kiya gaya tha.

(Qalaaye-dul Jawaahir Safha 454)

Hazrat Allama Muhammed Yahyaa Taadni Rehmatullahi Ta’ala Alehi ki oopar zikr ki gayi daleelo’n se roze roshan ki tarah un ka yeh aqeeda zaahir ho gaya ki Khuda-e-Ta’ala bahut se Auliyaa-e-kiraam ko kayenaat mein poora tasarruf (Amal-Dakhal) ata farma deta hai.

Aur farmatey hain ki pashchim (Yaani Maraakash ke ilaaqe) ka ek shakhs Abdur-rehmaan naami Hazrat Sheikh Ali Bin Wahhab Rehmatullahi Ta’ala Alehi ki khidmat mein haazir hua aur ek chaandi ka tukda aapke samne pesh kiya aur kaha ki isko maine faqeero’n ke liye tayyar kiya hai. Yeh sun kar aapne haazireen mein se ek shakhs se farmaya. Tumhare aur dusro’n ke paas taambe ke jitne bartan ho le aao. Aur jab log bahut se bartan le aaye to Sheikh ne bartano’n ko beech khanqaah mein rakh kar un par chalna shuru kar diya, kuch der baad un mein se baaz ne sone ki shakl ikhtiyaar kar li aur baaz ne chaandi ki. Phir Sheikh ne bartan laane walo’n se farmaya ki yeh sab le jao. Chunanchey unhoney woh sab sona chaandi utha liya. Phir aapne chaandi ka tukda pesh karne wale se mukhaatab hokar farmaya Aye Abdur-rehmaan! Khuda ne mujhe sab kuch ata farmaya hai. Lekin maine isliye chhod diya ki mujhko uski haajat nahin. Lihaza apna chaandi ka tukda uttha lo.

Abdur-rehmaan ne un bartano ke mukhtalif shakl ikhtiyaar karne ka sabab puchha to aapne jawaab diya ki “Jo shakhs bila kisi garz ke taamba laya tha woh to sona ban gaya aur jis ki koi zaari garz waabasta thi usne chaandi ki shakl ikhtiyaar kar li.”

(Qalaaye-dul Jawaahir Safha 335)

Allama Taadni Rehmatullahi Ta’ala Alehi ne is waqiye ko likh kar apna yeh aqeeda saabit kar diya ki AllahTa’ala ne Hazrat Sheikh Bin Wahab Alehir-rehmatu-war-rizwaan ko haqeeqat badalne ka ikhtiyaar ata farmaya hai.

Aur likhte hain ki Sheikh Jofi bayaan karte hain ki main ek martaba Hazrat Sheikh Abu Yaqoob Yusuf Bin Ayyub Hamdaani Rehmatullahi Ta’ala Alehi (Intiqaal 353 Hijri) ki khidmat mein haazir hua to aap logo’n ko naseehat farma rahe the, lekin haazireen mein 2 Aalimo’n ne aapko bad-mazhab keh kar khaamosh hone ke liye kaha to aapne farmaya “Tum dono’n khaamosh raho Khuda tumhe zinda na rakhe.” To woh dono’n usi majlis mein khatm ho gaye.

(Qalaaye-dul Jawaahir Safha 388)

Aur bayaan farmatey hain ki ek martaba kisi aurat ne Hazrat Sheikh Abu Yaqoob Yusuf Bin Ayyub Hamdaani Rehmatullahi Ta’ala Alehi se arz kiya ki mere ladke ko firangiyo’n ne qaid kar liya hai. Main sabr ki dua karti hoon lekin apni mohobbat ki wajah se jazbaat par qaabu nahin pati hoon, aap mera ladka milne ke liye dua farmayein. Jab aurat ne bahut israar kiya to Sheikh ne farmaya “Ki jao Insha Allah apne ladke ko ghar mein paogi” chunanchey jab apne ghar pahunchi to waqai uska ladka makaan mein maujood tha. Maa’n ne jab hairat zadah hokar usse haalat puchhi to usne bataya ki main is waqt Qustuntuniya mein qaid tha. Achaanak ek shakhs jisse main waaqif nahin aaya aur mujhko utha kar palak jhhapakne mein yahaan pahuncha diya. Phir jab uski maa’n ne us waqiye ki ittila Sheikh ko di to aapne farmaya ki “Tumhe Allah ke maamlaat mein hairat kyon hai? Woh apne khaas aur ba-amal bando’n ko ikhtiyaraat ata karta hai aur unka har irada poora ho jata hai.

(Qalaaye-dul Jawaahir Safha 390)

Hazrat Allama Taadni Alehir-Rehma ne in waqe’aat ko Qalaaye-dul Jawaahir mein darj farma kar apna yeh aqeeda saabit kar diya ki Sheikh Abu Yaqoob Yusuf Hamdaani Rehmatullahi Ta’ala Alehi ko sirf zabaan hilaakar kisi ki zindagi ka chiragh bujhaney ki kudrat Khuda-e-Ta’ala ne ata farmayi thi. Aur Umoor-e-Takweeni mein unko tasarruf (Amal-Dakhal) ka ikhtiyaar bakhsha tha. Agar Allama Taadni ka aesa aqeeda na hota to woh in waqe’aat ko apni kitaab mein darj na farmatey. Aur sath hi Hazrat Yusuf Hamdaani Rehmatullahi Ta’ala Alehi ka bhi aqeeda unke is farmaan se maloom ho gaya ki Allah Ta’ala apne khaas aur ba-amal bando ko tasarrufaat ata karta hai aur unka har irada poora ho jata hai.

Aur Allama Taadni Rehmatullahi Ta’ala Alehi irshaad farmatey hain ki Sheikh Abdul Lateef Bin Ahmed Karshi bayaan karte hain ki ek martaba 7 shikari Hazrat Sheikh Abu Umar wa Usmaan Bataaihi Alehir-rehmatu-war-rizwaan ke watan Bateeha mein pahunch gaye aur bahut se parindo’n ka shikaar kiya lekin jo chidiya bhi zameen par girti woh mari hui hoti. Un logo’n se Sheikh ne farmaya in parindo’n ka khana tumhare liye haraam hai. Kyunki yeh sab murdey hain. Un shikaariyo’n ne mazaak ke taur par kaha ki phir aap hi unko zinda kar de. To aapne Bismillah padh kar kaha (Yaani Aye murdo’n ko zinda karne wale aur Aye kamzor haddiyo’n ko zinda karne wale).

Yeh padhte hi tamaam parindey zinda ho kar hawa mein parwaaz karke nazro’n se ojhal ho gaye aur woh shikaari dekhte ke dekhte reh gaye. Aur sab tauba kar ke aap ki khidmat mein rehne lage.

Aur ek martaba Bataaih ke 2 shakhs jin mein ek nabeena tha aur dusra kodhi. Aapki khidmat mein dua karane ke liye rawana hue. Raastey mein ek bhala changa shakhs mil gaya. Aur jab dono’n ne apna khayaal zaahir kiya to usne kaha kya Sheikh Usmaan Isa Bin Mariyam hain? Jo andho aur kodhiyo’n ko tandurust kar denge. Yeh keh kar woh shakhs bhi un dono’n ke humraah aapki khidmat mein haazir hua aapne farmaya, Aye andhe aur kodhi! Apna marz us shakhs ke andar muntaqil (Transfer) kar do, yeh kehte hi woh dono’n tandurust ho gaye aur woh shakhs usi waqt andha aur kodhi ho gaya. Sheikh ne usse farmaya. “Ab chahe tasdeeq (Iqraar) kar ya takzeeb (Inkaar) kar” phir yeh teeno aapke paas se wapas aakar zindagi bhar apni-apni haalat par qaayam rahe aur usi haalat mein duniya se rukhsat hue.

(Qalaaye-dul Jawaahir Safha 412)

Aur bayaan farmatey hain ki Shareef Muhammed Bin Khizr Husaini bayaan karte hain ki maine apne waalid se suna hai ki Moosal ke Qaazi yeh kaha karte the ki Sheikh Quzaib Albaan Rehmatullahi Ta’ala Alehi ki mubaalaga aamez (Had se zyada) karaamat wa mukashefaat ki wajah se mujhko unse chidh ho gayi thi. Aur maine badshaah se shikaayat karne ka irada kar liya tha ki unko Moosal se nikal diya jaye. Lekin mere is irade ka ilm Allah ke siwa kisi ko nahin tha.

Ek din main ek gali se guzar raha tha ki Sheikh Quzaib Albaan Rehmatullahi Ta’ala Alehi samne aa gaye us waqt gali mein hum dono’n ke siwa koi aur nahin tha, us waqt mere dil mein khayaal aaya ki agar is waqt yahaan koi dusra maujood hota to main unki giraftaari ka hukm deta. Is khayaal ke aate hi chand qadam chalne ke baad dekha to Sheikh Quzaib Albaan ne kurdiyo’n jaisi shakl ikhtiyaar kar li thi. Phir chand qadam chal kar badwiyo’n jaisi surat tabdeel kar li. Phir chand qadam chal kar faqeeho’n (Mufti) jaisi surat ho gayi. Iske baad apni asli shakl ikhtiyaar karke puchha ki “Aye Qaazi! Un 4 surto’n mein se Quzaib Albaan ki konsi surat hai? Jisko shehar badar karne ke liye badshaah se kehna chahte ho? Qaazi saahib ka bayaan hai ki yeh haalat dekh kar maine adab ke sath jhuk kar Sheikh ke hatho’n ko bosa diya aur Allah se apni bad-gumani par tauba kiya.

(Qalaaye-dul Jawaahir Safha 418)

Auliyaa-e-kiraam ke ikhtiyaraat wa tasarrufaat ke baare mein Hazrat Allama Taadni Rehmatullahi Ta’ala Alehi ka aqeeda Qalaaye-dul Jawaahir ke oopar zikr kiye gaye waqe’aat se bhi roze roshan ki tarah zaahir hai.

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